Ah, may this quiet hour of thought, of regretful meditation, by God’s grace, be the point on which you have collected your powers and energies for a forward spring, that shall not grow slack through eternity!
Five minutes to twelve now. The hour of Regret is near its close. The hour of Anticipation is close at hand. The Old Year’s bells are running down, and the Old Year’s life is passing with them. Five minutes more. First you bow your head, and adore the Almighty and the All-loving—God the Father, God the Son, and God the Holy Ghost—for the Past, for the Present, and for the Future. Then you go downstairs, according to old custom, to join the rest of the dear circle at the open window, and to listen for the ceasing of the bells.
They are gathered at the window, standing quietly and thoughtfully; those that are nearest and dearest linked with loving arms; they are silent, or speak in a subdued tone. You might almost think that they were indeed standing by some bedside, watching the last breathing of a friend; for a solemn thing it is, the passing from one to another of these stepping-stones in the brook of life, and seeing the other shore seem to gather a more distinct shape through the mist of the future.
You join the group. A cold, moist air, full of films of snow, comes out of the dark night into the warm, bright room. The bells are running away; you might almost fancy them the sands, the last few grains of the Old Year’s life. Suddenly they stop, and in the breathing silence a deep clang falls from the church tower—another—ten more yet—and the Old Year is dead.
“A happy New Year!—a happy New Year!” Warm kisses, and hearty shakes of the hand, and, like the crash of a great breaker that has seemed to pause for a moment in the air, down bursts the glad, the melancholy ring of bells again, and floods the bare shore of silence—still lingering, seething, receding, gathering into new bursts again, and yet again.
A happy New Year! The Past is past, the Old Year is dead, the hour of Regret is gone by, the time of Anticipation is here; not good-bye now, but welcome; not lingering retrospect, but earnest advance. Life is too short for long mourning; not much time can be spared to meditate by the fresh grave of the past. Forward, towards the unknown future: grasp its opportunities, its sorrows, its joys, to be woven into some fabric for the Master’s use! On, towards the untried future, bravely, trustfully, hopefully, cheerfully; but remember you can never overtake it. It changes into the present even as you come up with it; and it is now, or never, that you must be serving God.
“Trust no future, howe’er pleasant,
Let the dead past bury its dead;
Act, act in the living present,
Heart within, and God o’erhead.”
But good night to all, or good morning—which?—and then upstairs, and tired, to bed. When you wake, things will go on much as usual, though the Old Year be dead, and sentry January have relieved sentry December. Only for a time you will find yourself dating still 18—, and, if untidy, you will have to smear, if tidy, to erase, the last figure, and substitute the number of your new friend.
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Anticipation. This is especially the dower of the young, if Regret be often the possession of the old. What a strange, glorious thing a New Year is to the child! Little of the feelings that I have been describing find place in the breast of the boy and girl, that were fast asleep and warm in their beds, while you and the bells were at conference: little of such musings trouble them, as they bound out of bed in the morning, and scuttle off in their night-gowns, patter patter, in a race, to be the first to wish father and mother a happy New Year. They are growing out of childhood: that is the joy for them: another of those vast periods has passed. Happy Spring, that does but long to shed and cast away her myriad white blossoms; and to rush on towards the full-grown Summer:—unknowing in the least, of the sober, misty, tear-strung, if fruitful, Autumn boughs! A happy New Year, little ones! Far be it from me to strip Spring boughs in order to imitate the Autumn which they cannot know! God keep you, my children; God teach you, and God bless you!
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A little farther on. Anticipation is glowing warmly in the heart of the young man and the young woman. The time of childhood is left behind. The time of independence, the time of manhood, is drawing near: that time which shall transform into realities the great things—the noble, world-stirring deeds, that have hitherto been only schemes. That time when the loves that are budding in the heart shall burst into exquisite blossoms, and never a frost nip them, and never a rude wind carry at unawares a loose petal away.
A happy New Year. The heart accepts this wish, fearlessly, without doubt, before the strife; before the rough work of a field or two in the scarce-tried warfare of life has smirched the glittering armour, and shorn the gay plumes, and changed the song before the battle into hard labouring sobs, in the stern hand-to-hand tussle with sin and with sorrow, with disappointment and dismay. Before many a scheme overturned, many a brave effort fallen dead as bullets against a stone wall, many a seeming hopeful struggle forced back by the sheer dead weight of evil, has made the heart sick and the knees to tremble, and brought an early weariness and hint of despair over the amazed Recruit; a touch of that felt by the Sage of old: “It is enough: evil is too strong for me: I can do no more than others have done before: my schemes have come to nothing, my bubbles have burst: now let me die.” But the Recruit becomes the Veteran, and is content to wait, where he was once ready to despair. He does not hope so much, and therefore is not so much dismayed; he relies now not so much on earthquake efforts, as on the still small voice uttered to the world by the life which is given to God. He is content to labour—and to leave it to the Master to give the increase.
Yes, the young heart, even when lit with heavenly love, and full of great designs for God, must submit to the overthrow of the bright visions that anticipation set before it. How much more, when its fire was lit from earth; and earth’s loves, or fame, or pleasure, or power, were the prizes for which life’s battle was to be fought. Vanity and vexation of spirit, disappointment, dismay, despair; these are the ruins that shall be won for Moscows, if that battle be fought to the end!
A happy New Year. That glad wish of youth may come to sound, to the man, nothing but bitter irony. But much of the early hope, and more than the early peace, comes back to the veteran worker for God.
“Who, but the Christian, through all life
That blessing may prolong?
Who, through the world’s sad day of strife,
Still chant his morning song?”
A happy New Year, young man and young woman! God grant it you, in the one true sense of the word. It need not be a freedom from sorrow: this is an ennobling, useful discipline, that I may not wish you to avoid. But, to be happy, it must be free from sloth and wilful sin.
Look out from your window again, at the snow sheet which has silently, deeply, fallen upon the earth. Let it be very early in the morning, while the world is asleep and the broad moon and the glittering stars watch alone over the smooth, sparkling, white face of the land. Not a footstep, so far as you see, has impressed the smooth, pure snow; not a dark cart-track has yet left a long stain on the spotless road. No thawing penitential drippings have made dark wells in it here and there; no rude sweeping has piled the snow in stained heaps hither and thither by the path. All is yet pure, untouched, undefiled.
This is the New Year upon which we have entered, as we look at it from the casement of the Old Year, before yet one step has been placed on its first moment. All as yet unstained, and white, and calm.
For how short a time to remain so! Can we set our first step upon it without somewhat marring its virgin beauty? And then the traffic, the hurrying of many feet, the crushing of many wheels; thought, word, and deed, too often unwatched and unsanctified