4. The maritime cities [of Campania], after Sinuessa, are Liternum,1961 where is the sepulchral monument of the first of the two Scipios, surnamed Africanus; it was here that he passed the last days of his life, having abandoned public affairs in disgust at the intrigues of certain opponents. A river of the same name1962 flows by this city. In like manner the Vulturnus bears the same name as the city1963 founded on it, which comes next in order: this river flows through Venafrum1964 and the midst of Campania. After these [cities] comes Cumæ,1965 the most ancient settlement1966 of the Chalcidenses and Cumæans, for it is the oldest of all [the Greek cities] in Sicily or Italy. The leaders of the expedition, Hippocles the Cumæan and Megasthenes of Chalcis, having mutually agreed that one of the nations should have the management of the colony, and the other the honour of conferring upon it its own name. Hence at the present day it is named Cumæ, while at the same time it is said to have been founded by the Chalcidenses. At first this city was highly prosperous, as well as the Phlegræan1967 plain, which mythology has made the scene of the adventures of the giants, for no other reason, as it appears, than because the fertility of the country had given rise to battles for its possession. Afterwards, however, the Campanians becoming masters1968 of the city, inflicted much injustice on the inhabitants, [Pg 362] [CAS. 243] and even violated their wives. Still, however, there remain numerous traces of the Grecian taste, their temples, and their laws. Some are of opinion that Cumæ was so called from τὰ κύματα, the waves, the sea-coast near it being rocky and exposed. These people have excellent fisheries. On the shores of this gulf there is a scrubby forest, extending over numerous acres of parched and sandy land. This they call the Gallinarian1969 wood. It was there that the admirals of Sextus Pompeius assembled their gangs of pirates, at the time when he drew Sicily into revolt.1970
5. Near to Cumæ is the promontory of Misenum,1971 and between them is the Acherusian Lake,1972 which is a muddy estuary of the sea. Having doubled Misenum, you come to a harbour at the very foot of the promontory. After this the shore runs inland, forming a deeply indented bay, on which are Baïæ and the hot springs, much used, both as a fashionable watering-place, and for the cure of diseases. Contiguous to Baïæ is the Lucrine Lake,1973 and within this the Lake Avernus,1974 which converts into a peninsula the land stretching from the maritime district, situated between it and Cumæ, as far as Cape Misenum, for there is only an isthmus of a few stadia, across which a subterraneous road is cut [from the head of the gulf of Avernus] to Cumæ and the sea [shore] on which it stands. Former writers, mingling fable with history, have applied to Avernus the expressions of Homer in his Invocation of Departed Spirits,1975 and relate that here formerly was an oracle of the dead,1976 and that it was to this place that Ulysses came. However, this gulf of Avernus is deep even near the shore, with an excellent entrance, and is both as to its size and nature a harbour; but it is not used, on account of the Lucrine Gulf which lies before it, and is both large and somewhat shallow. The Avernus is surrounded with steep hills which encompass the whole of it, with the exception of the entrance. These hills, now so beautifully cultivated were formerly covered with wild forests, gigantic and impenetrable, which overshadowed the gulf, imparting a feeling of superstitious awe. The inhabitants affirm that birds, flying over the lake, fall into the water,1977 being stifled by the vapours rising from it, a phenomenon of all Plutonian1978 localities. They believed, in fact, that this place was a Plutonium, around which the Kimmerians used to dwell, and those who sailed into the place made sacrifice and propitiatory offerings to the infernal deities, as they were instructed by the priests who ministered at the place. There is here a spring of water near to the sea fit for drinking, from which, however, every one abstained, as they supposed it to be water from the Styx: [they thought likewise] that the oracle of the dead was situated some where here; and the hot springs near to the Acherusian Lake indicated the proximity of Pyriphlegethon. Ephorus, peopling this place with Kimmerii, tells us that they dwell in under-ground habitations, named by them Argillæ, and that these communicate with one another by means of certain subterranean passages; and that they conduct strangers through them to the oracle, which is built far below the surface of the earth. They live on the mines together with the profits accruing from the oracle, and grants made to them by the king [of the country]. It was a traditional custom for the servants of the oracle never to behold the sun, and only to quit their caverns at night. It was on this account that the poet said,
“On them the Sun
Deigns not to look with his beam-darting eye.”1979
At last, however, these men were exterminated by one of the kings, the oracle having deceived him; but [adds Ephorus] the oracle is still in existence, though removed to another [Pg 364]
[CAS. 245] place. Such were the myths related by our ancestors. But now that the wood surrounding the Avernus has been cut down by Agrippa, the lands built upon, and a subterranean passage cut from Avernus to Cumæ, all these appear fables. Perhaps1980 Cocceius, who made this subterranean passage,1981 wished to follow the practice of the Kimmerians we have already described, or fancied that it was natural to this place that its roads should be made under-ground.
6. The Lucrine gulf extends in breadth as far as Baïæ; it is separated from the sea by a bank eight stadia in length, and the breadth of a carriage-way; this they say was constructed by Hercules when he drove away the oxen of Geryon. But as the wave covered its surface in stormy weather, rendering it difficult to pass on foot, Agrippa has repaired it. Small vessels can put into it, but it is useless as a harbour.1982 It contains abundant oyster-beds. Some take this to be the Acherusian Lake, while Artemidorus confounds it with Avernus. They say that Baïæ took its name from Baïus one of the companions of Ulysses, and Misenum from Misenus. Beyond is the strand and city of Dicæarchia. Formerly it was nothing but a naval station of the Cumæi. It was built on an eminence. But at the time of the war with Hannibal, the Romans established a colony there, and changed its name into Puteoli,1983 [an appellation derived] from its wells; or, according to others, from the stench of its waters, the whole district from hence to Baïæ and Cumæ being full of sulphur, fire, and hot-springs. Some too are of opinion that it was on this account [that the country about] Cumæ was named Phlegra, and that the fables of the giants struck down by thunderbolts owe their origin to these eruptions of fire and water. This city has become a place of extensive commerce, having artificially constructed harbours, which were much facilitated by the facile nature of the sand, which contains much gypsum, and will cement and consolidate thoroughly. For mixing this sand with chalk-stones they construct moles in the sea, thus forming bays along the open coast, in which the largest transport ships may safely ride. Immediately above the city lies the Forum-Vulcani,1984 a plain surrounded with hills which seem to be on fire, having in many parts mouths emitting smoke, frequently accompanied by a terrible rumbling noise; the plain itself is full of drifted sulphur.