After Sixtus IV. came Innocent VIII. His secular name was Giambattista Cibo. The sacred College, terrified by the experience of Sixtus into thinking that another Pope, so reckless in his creation of scandalous Cardinals, might ruin Christendom, laid the most solemn obligations on the Pope elect. Cibo took oaths on every relic, by every saint, to every member of the conclave, that he would maintain a certain order of appointment and a purity of election in the Church. No Cardinal under the age of thirty, not more than one of the Pope's own blood, none without the rank of Doctor of Theology or Law, were to be elected, and so forth. But as soon as the tiara was on his head, he renounced them all as inconsistent with the rights and liberties of S. Peter's Chair. Engagements made by the man might always be broken by the Pope. Of Innocent's Pontificate little need be said. He was the first Pope publicly to acknowledge his seven children, and to call them sons and daughters.[1] Avarice, venality, sloth, and the ascendency of base favorites made his reign loathsome without the blaze and splendor of the scandals of his fiery predecessor. In corruption he advanced a step even beyond Sixtus, by establishing a Bank at Rome for the sale of pardons.[2] Each sin had its price, which might be paid at the convenience of the criminal: 150 ducats of the tax were poured into the Papal coffers; the surplus fell to Franceschetto, the Pope's son. This insignificant princeling, for whom the county of Anguillara was purchased, showed no ability or ambition for aught but getting and spending money. He was small of stature and tame-spirited: yet the destinies of an important house of Europe depended on him; for his father married him to Maddalena, the daughter of Lorenzo de' Medici, in 1487. This led to Giovanni de' Medici receiving a Cardinal's hat at the age of thirteen, and thus the Medicean interest in Rome was founded; in the course of a few years the Medici gave two Popes to the Holy See, and by their ecclesiastical influence riveted the chains of Florence fast.[3] The traffic which Innocent and Franceschetto carried on in theft and murder filled the Campagna with brigands and assassins.[4] Travelers and pilgrims and ambassadors were stripped and murdered on their way to Rome; and in the city itself more than two hundred people were publicly assassinated with impunity during the last months of the Pope's life. He was gradually dozing off into his last long sleep, and Franceschetto was planning how to carry off his ducats. While the Holy Father still hovered between life and death, a Jewish doctor proposed to reinvigorate him by the transfusion of young blood into his torpid veins. Three boys throbbing with the elixir of early youth were sacrificed in vain. Each boy, says Infessura, received one ducat. He adds, not without grim humor: 'Et paulo post mortui sunt; Judæus quidem aufugit, et Papa non sanatus est.' The epitaph of this poor old Pope reads like a rather clever but blasphemous witticism: 'Ego autem in Innocentiâ meâ ingressus sum.'
[1] 'Primus pontificum filios filiasque palam ostentavit, primus eorum apertas fecit nuptias, primus domesticos hymenæos celebravit.' Egidius of Viterbo, quoted by Greg. Stadt Rom, vol. vii. p. 274, note.
[2] Infessura says he heard the Vice-chancellor, when asked why criminals were allowed to pay instead of being punished, answer: 'God wills not the death of a sinner, but rather that he should pay and live.' Dominico di Viterbo, Apostolic Scribe, forged bulls by which the Pope granted indulgences for the commission of the worst scandals. His father tried to buy him off for 5,000 ducats. Innocent replied that, as his honor was concerned, he must have 6,000. The poor father could not scrape so much money together; so the bargain fell through, and Dominico was executed. A Roman who had killed two of his own daughters bought his pardon for 800 ducats.
[3] Guicciardini, i. 1., points out that Lorenzo, having the Pope for his ally, was able to create that balance of power in Italy which it was his chief political merit to have maintained until his death.
[4] It is only by reading the pages of Infessura's Diary (Eccardus vol. ii. pp. 2003–2005) that any notion of the mixed debauchery and violence of Rome at this time can be formed.
Meanwhile the Cardinals had not been idle. The tedious leisure of Innocent's long lethargy was employed by them in active simony. Simony, it may be said in passing, gave the great Italian families a direct interest in the election of the richest and most paying candidate. It served the turn of a man like Ascanio Sforza to fatten the golden goose that laid such eggs, before he killed it—in other words, to take the bribes of Innocent and Alexander, while deferring for a future time his own election. All the Cardinals, with the exception of Roderigo Borgia,[1] were the creatures of Sixtus or of Innocent. Having bought their hats with gold, they were now disposed to sell their votes to the highest bidder. The Borgia was the richest, strongest, wisest, and most worldly of them all. He ascertained exactly what the price of each suffrage would be, and laid his plans accordingly. The Cardinal Ascanio Sforza, brother of the Duke of Milan, would accept the lucrative post of Vice-Chancellor. The Cardinal Orsini would be satisfied with the Borgia Palaces at Rome and the Castles of Monticello and Saviano. The Cardinal Colonna had a mind for the Abbey of Subbiaco with its fortresses. The Cardinal of S. Angelo preferred the comfortable Bishopric of Porto with its palace stocked with choice wines. The Cardinal of Parma would take Nepi. The Cardinal of Genoa was bribable with the Church of S. Maria in Via Lata. Less influential members of the Conclave sold themselves for gold; to meet their demands the Borgia sent Ascanio Sforza four mules laden with coin in open day, requesting him to distribute it in proper portions to the voters. The fiery Giuliano della Rovere remained implacable and obdurate. In the Borgia his vehement temperament perceived a fit antagonist. The armor which he donned in their first encounters he never doffed, but waged fierce war with the whole brood of Borgias at Ostia, at the French Court, in Romagna, wherever and whenever he found opportunity.[2] He and five other Cardinals—among them his cousin Raphael Riario—refused to sell their votes. But Roderigo Borgia, having corrupted the rest of the college, assumed the mantle of S. Peter in 1492, with the ever-memorable title of Alexander VI.
[1] Roderigo was the son of Isabella Borgia, niece of Pope Calixtus III., by her marriage with Joffré Lenzuoli. He took the name of Borgia, when he came to Rome to be made Cardinal, and to share in his uncle's greatness.
[2] The marriage of his nephew Nicolo della Rovere to Laura, the daughter of Alexander VI. by Giulia Bella, in 1505, long after the Borgia family had lost its hold on Italy, is a curious and unexplained incident.
Rome rejoiced. The Holy City attired herself in festival array, exhibiting on every flag and balcony the Bull of the house of Borgia, and crying like the Egyptians when they found Apis:—
Vive diu Bos! Vive diu Bos! Borgia vive!
Vivit Alexander: Roma beata manet.
In truth there was nothing to convince the Romans of the coming woe, or to raise suspicion that a Pope had been elected who would deserve the execration of succeeding centuries. In Roderigo Borgia the people only saw, as yet, a man accomplished at all points, of handsome person, royal carriage, majestic presence, affable address. He was a brilliant orator, a passionate lover, a demigod of court pageantry and ecclesiastic parade—qualities which, though they do not suit our notions of a churchman, imposed upon the taste of the Renaissance. As he rode in triumph toward the Lateran, voices were loud in his praise. 'He sits upon a snow-white horse,' writes one of the humanists of the century,[1] 'with serene forehead, with commanding dignity. As he distributes his blessing to the crowd, all eyes are fixed upon him, and all hearts rejoice. How