[1] This is Sismondi's calculation (vol. vii. p. 305). It must be taken as a rough one. Still students who have weighed the facts presented in Ferrari's Rivoluzioni d' Italia will not think the estimate exaggerated. In the municipal and civil wars, free burghs were extinguished by the score.
[2] See Varchi, vol. i. p. 49. Also the Elogia of Paulus Jovius, who remarks that the complexion of Lodovico was fair. His surname, however, provoked puns. Me had, for example, a picture painted, in which Italy, dressed like a queen, is having her robe brushed by a Moorish page. A motto ran beneath, Per Italia nettar d' ogni bruttura. He adopted the mulberry because Pliny called it the most prudent of all trees, inasmuch as it waits till winter is well over to put forth its leaves, and Lodovico piqued himself on his sagacity in choosing the right moment for action.
[3] L' Historia di Milano, Vinegia, 1554, p. 448: 'A quella (scola di Venere) per ogni canto vi si convenivan bellissimi giovani. I padri vi concedevano le figliuole, i mariti le mogliere, i fratelli le sorelle; e per sifatto modo senz' alcun riguardo molti concorreano all' amoroso ballo, che cosa stupendissima era riputata per qualunque l' intendeva.'
[4] Guicciardini, Storia d' Italia, lib. iii. p. 35, sums up the character of Lodovico with masterly completeness.
Amid this general perturbation of the old political order the year 1494, marked in its first month by the death of King Ferdinand, began—'a year,' to quote from Guicciardini, 'the most unfortunate for Italy, the very first in truth of our disastrous years, since it opened the door to numberless and horrible calamities, in which it may be said that a great portion of the world has subsequently shared.' The expectation and uneasiness of the whole nation were proportioned to the magnitude of the coming change. On every side the invasion of the French was regarded with that sort of fascination which a very new and exciting event is wont to inspire. In one mood the Italians were inclined to hail Charles as a general pacificator and restorer of old liberties.[1] Savonarola had preached of him as the flagellum Dei, the minister appointed to regenerate the Church and purify the font of spiritual life in the peninsula. In another frame of mind they shuddered to think what the advent of the barbarians—so the French were called—might bring upon them. It was universally agreed that Lodovico by his invitation had done no more than bring down, as it were, by a breath the avalanche which had been long impending. 'Not only the preparations made by land and sea, but also the consent of the heavens and of men, announced the woes in store for Italy. Those who pretend either by art or divine inspiration to the knowledge of the future, proclaimed unanimously that greater and more frequent changes, occurrences more strange and awful than had for many centuries been seen in any part of the world, were at hand.' After enumerating divers signs and portents, such as the passing day after day in the region round Arezzo of innumerable armed men mounted on gigantic horses with a hideous din of drums and trumpets, the great historian resumes: 'These things filled the people with incredible fear; for, long before, they had been terrified by the reputation of the power of the French and of their fierceness, seeing that histories are full of their deeds—how they had already overrun the whole of Italy, sacked the city of Rome with fire and sword, subdued many provinces of Asia, and at one time or another smitten with their arms all quarters of the world.'
[1] This was the strictly popular as opposed to the aristocratic feeling. The common folk, eager for novelty and smarting under the bad rule of monsters like the Aragonese princes, expected in Charles VIII. a Messiah, and cried 'Benedictus qui venit in nomine Domini.' See passages quoted in a note below.
Among all the potentates of Italy, Alfonso of Naples had the most to dread; for against him the invasion was specially directed. No time was to be lost. He assembled his allies at Vicovaro near Tivoli in July and explained to them his theory of resistance. The allies were Florence, Rome, Bologna, and all the minor powers of Romagna.[1] For once the southern and the middle states of Italy were united against a common foe. After Alfonso, Alexander felt himself in greatest peril, for he dreaded the assembly of a Council which might depose him from the throne he had bought by simony. So strong was his terror that he had already sent ambassadors to the Sultan imploring him for aid against the Most Christian King, and had entreated Ferdinand the Catholic, instead of undertaking a crusade against the Turk, to employ his arms in opposition to the French. But Bajazet was too far off to be of use; and Ferdinand was prudent. It remained for the allies to repel the invader by their unassisted force. This might have been done if Alfonso's plan had been adhered to. He designed sending a fleet, under his brother Don Federigo, to Genoa, and holding with his own troops the passes of the Apennines to the North, while Piero de' Medici undertook to guard the entrances to Tuscany on the side of Lunigiana. The Duke of Calabria meanwhile was to raise Gian Galeazzo's standard in Lombardy. But that absolute agreement which is necessary in the execution of a scheme so bold and comprehensive was impossible in Italy. The Pope insisted that attention should first be paid to the Colonnesi—Prospero and Fabrizio being secret friends of France, and their castles offering a desirable booty. Alfonso, therefore, determined to occupy the confines of the Roman territory on the side of the Abruzzi, while he sent his son, with the generals Giovan Jacopo da Trivulzi and the Count of Pitigliano, into Lombardy. They never advanced beyond Cesena, where the troops of the Sforza, in conjunction with the French, held them at bay. The fleet under Don Federigo sailed too late to effect the desired rising in Genoa. The French, forewarned, had thrown 2,000 Swiss under the Baily of Dijon and the Duke of Orleans into the city, and the Neapolitan admiral fell back upon Leghorn. The forces of the league were further enfeebled and divided by the necessity of leaving Virginio Orsini to check the Colonnesi in the neighborhood of Rome. How utterly Piero de' Medici by his folly and defection ruined what remained of the plan will be seen in the sequel. This sluggishness in action and dismemberment of forces—this total inability to strike a sudden blow—sealed beforehand the success of Charles. Alfonso, a tyrant afraid of his own subjects, Alexander, a Pope who had bought the tiara to the disgust of Christendom, Piero, conscious that his policy was disapproved by the Florentines, together with a parcel of egotistical petty despots, were not the men to save a nation. Italy was conquered, not by the French king, but by the vices of her own leaders. The whole history of Charles's expedition is one narrative of headlong rashness triumphing over difficulties and dangers which only the discord of tyrants and the disorganization of peoples rendered harmless. The Atè of the gods had descended upon Italy, as though to justify the common belief that the expedition of Charles was divinely sustained and guided.[2]
[1] Venice remained neutral. She had refused to side with Charles, on the pretext that the fear of the Turk kept her engaged. She declined to join the league of Alfonso by saying it was mad to save others at the risk of drawing the war into your own territory. Nothing is more striking than the want of patriotic sentiment or generous concurrence to a common