"Relieve your mind, my son."
"About fourteen years ago, I dined with a woman whose husband was a great friend of mine. Her two children dined with us— a girl of fifteen, a boy of thirteen. Her husband was away on business for a few months. Soon after dinner, she sent the children to bed. A few minutes later she went to say goodnight to them: she was an excellent mother. I remained in the drawing-room. When she returned, I was standing to take my departure. As she entered, she closed the door and switched off the electric light I instinctively struck a match. She laughed, apologising for being absent-minded. I said the usual polite idioms and went away. A fortnight later, I dined there again by invitation. All went on as before: but this time, when she came back from saying goodnight to the children she was wearing a violet flannel dressing-gown. I said nothing at all; and instantly left her. Afterwards, I gave her the cut direct in the street. I never have spoken to her since. Her husband was a good man, a martyr, and I immensely admired him. He died a few years later. I have no feeling for her except detestation. She was wickedly ugly. Vague thoughts ensued from these incidents; thoughts not connected with her but with some sensuous idea, some phasma of my imagination. They never were more than thoughts. I think that I must have delighted in them, because they returned to me perhaps twelve or fourteen times in as many years. I confess these sins of thought. Also, I think that I ought to confess myself lacking in alacrity after the first switching off of the electric light; and that I never ought to have remained alone with that woman again. I was ridiculously dense: for, only after the second event, did I see what the first had portended. I confess that I have not kept my senses in proper custody. I place no restraint whatever upon sight, hearing, taste, smell, touch, except in so far as my natural sympathies or antipathies direct me. I cultivate them and refine them and sharpen them: but never mortify them. I hardly ever practise self-denial. Even when I do, I catch myself extracting elements of æsthetic enjoyment from it. For example, I was present at the amputation of a leg. Under anæsthetics, directly the saw touched the marrow, of the thigh bone, the other leg began to kick. I was next to it; and the surgeon told me to hold it still. It was ghastly: but I did. And then I actually caught myself admiring the exquisite silky texture of human skin.... Father, I am my Master's most unfaithful servant. I am a very sorry Christian. I confess all these sins, all the sins which I cannot remember, all the sins of my life. I implore pardon of God; and from thee, O Father, penance and absolution. Therefore I beseech blessed Mary Ever-Virgin, blessed Michael Archangel, Blessed John Baptist, the Holy Apostles Peter and Paul, all Saints, and thee, O Father, to pray for me to The Lord our God."
"My son, do you love God?"
From silence, tardily the response emerged, "I don't know. I really don't know. He is Δημιου Ργος, Maker of the World to me. He is To’ Aγαθον to me, Truth and Righteousness and Beauty. He is Πανταναξ, Lord of All to me. He is First. He is Last. He is Perfect. He is Supreme. I believe in God, the Father Almighty; I believe in God the Son, Redeemer of the World; I believe in God the Holy Ghost, the Lord, the Lifegiver; One God in Trinity and Trinity in Unity. I absolutely believe in Him. There isn't in my mind the slightest shade of a question about Him. I unconditionally trust Him. I am not afraid of Him, because I can't think of Him as anything but righteous and merciful. To think otherwise would be both absurd and unfair to myself. And I'm quite sure that I'm ready and willing and delighted to make any kind of sacrifice for Him. I don't know why. So far, I clearly see. Then, in my mind, there comes a great gap,— filled with fog."
"Do you love your neighbour?"
"No, I frankly detest him, and her. Let me explain. Most people are repulsive to me, because they are ugly in person: more, because they are ugly in manner: many, because they are ugly in mind. Not that I never met people different to these. I have. People have occurred to me with whom I should like to be in sympathy. But I have been unable to get near enough to them. I seem to be a thing apart. I can't understand my neighbour. What satisfies him does not satisfy me. Once I induced a young lover to let me read his love-letters. He brought them every day for a week. His love had appeared to be a perfect idyll, pure and lovely as a flower. Well— I never read such rot in my life: simply categories of features and infantile gibberish done in the style of a housemaid's novelette. It made me sick. This kind of thing annoys me, terrifies me. You see, I want to understand my neighbour in order to love him. But I don't think I know what love is. But I want to— badly."
"Do you love yourself?"
"Father, do you mean the essence of me, or the form?"
"Yourself?"
"Well, of course I look after my body, and cultivate my mind: I'm afraid I don't pay enough attention to my soul. I certainly don't admire my person. That's all wrong. I can pick out a hundred deviations from the canon of proportion in it. Lysippos would have had a fit. And the tint is not quite pure. I make the best of it: but I don't think it matters much. As for my mind, I suppose I'm clever in a way, compared with other people: but I'm not half as clever as I'm supposed to be, or as I should like to be. In fact I'm rather more of a stupid ignoramus than otherwise. Naturally I stick up for myself, when I care to, against others: but, to myself, I despise myself. Oh I'm not interesting. On the whole, I think that I despise myself, body, mind, and soul. If I thought that they would be any good to anyone else, I'd throw them away tomorrow— if I could do it neatly and tidily and completely and with no one there to make remarks. They're no particular pleasure to me—"
"My son, tell me what would give you pleasure."
"Nothing. Father, I'm tired. Really nothing— except to flee away and be at rest."
"My son, that is actually the longing of your soul for God whatever. Cultivate that longing, oh cultivate it with all your powers. It will lead you to love Him; and then your longing will be satisfied, for God is love, as St. John tells us. Thank Him with all your heart for this great gift of longing: besiege Him day and night for an increase of it. At the same time, remember the words of Christ our Saviour, how He said, If ye love Me, keep My Commandments. Remember that He definitely commands you to love your neighbour, This is My Commandment, that ye love one another as I have loved you. Mortify those keen senses of that vile body, which by God's grace you are already moved to despise. In the words of St. Paul, keep it under and bring it into subjection. And do try to love your neighbour. Lay yourself out to be his servant: for Love is Service. Serve the servants of God; and you will learn to love God; and His servants for His sake. You have tasted the pleasures of the world, and they are as ashes in your mouth. You say that there is nothing to give you pleasure. That is a good sign. Cultivate that detachment from the world which is but for a moment and then passeth away. In the tremendous dignity to which you are about to be called— the dignity of the priesthood— be ever mindful of the vanity of worldly things. As a priest, you will be subject to fiercer temptations than those which assault you now. Brace up the great natural strength of your will to resist them. Continue to despise yourself. Begin to love your neighbour. Continue— yes, continue— unconsciously, but soon consciously, to love God. My son, the key to all your difficulties, present and to come, is Love. . . . For your penance you will say— well, the penance for minor orders is rather long— for your penance you will say the Divine Praises with the celebrant after mass. Now renew your sorrow for all your past sins, and say after me, O my God— because by my sins I have deserved hell— and have lost my claim to heaven— I am truly sorry that I have offended Thee— and I firmly resolve— by Thy Grace— to avoid sin for the time to come.— O my God— because Thou art infinitely Good— and Most Worthy of all love— I grieve from my heart for having sinned against Thee— and I purpose— by Thy Grace— never more to offend Thee for the time to come... ego te absolvo in Nomine Patris et Filj et Spiritus Sancti. Amen. Go in peace and pray for me."
When, a couple of hours later, George actually found himself door-keeper, reader, exorcist, and acolyth, he noted also with some exasperation that he was in his usual nasty morning temper. He sat down to breakfast with the cardinal and the bishop in anything but a cheerful frame of mind. They had said a few civil kind-like words to him after the ceremonies: ad multos annos and a sixpenny rosary emanated from his new ordinary: