The other sciences, during the last half century, have advanced with amazing rapidity. This has been the result of a strict adherence to well established facts, and their legitimate inferences.—A docile subjection of the mind to the results of experiment, and a candid confession and abandonment of fallacies, have characterized every benefactor of the sciences;—and the science of education must be advanced by an adherence to the same principles. The Educationist must be willing to abandon error, as well as to receive truth; and must resolutely shake off all conjecture and opinions not founded on fair and appropriate experiment. This course may appear tedious;—but it is the shortest and the best. By this mode of induction, all the facts which he is able to glean will assuredly be found to harmonize with nature, with reason, and with Scripture; and with these for his supporters, the Reformer in education has nothing to fear. His progress may be slow, but it will be sure; for every principle which he thus discovers, will enable him, not only to outrun his neighbours, but to confer a permanent and valuable boon upon posterity.
That any rational and accountable being should ever have been found to oppose the progress of truth, is truly humiliating; yet every page of history, which records the developement of new principles, exhibits also the outbreakings of prejudice and selfishness. The deductions of Galileo, of Newton, of Harvey, and innumerable others, have been opposed and denounced, each in its turn; while their promoters have been vilified as empyrics or innovators. Nor has this been done by those only whose self love or worldly interests prompted them to exclude the truth, but by good and honourable men, whose prejudices were strong, and whose zeal was not guided by discretion. Such persons have frequently been found to shut their eyes against the plainest truths, to wrestle with their own convictions, and positively refuse even to listen to evidence. The same thing may happen with regard to education;—and this is no pleasing prospect to the lover of peace, who sets himself forward as a reformer in this noble work.—Change is inevitable. Teaching is an art; and it must, like all the other arts, depend for its improvement upon the investigations of science. Now, every one knows, that although the cultivation of chemistry, and other branches of natural science, has, of late years, given an extraordinary stimulus to the arts, yet the science of education, from which the art of teaching can alone derive its power, is one, beyond the threshold of which modern philosophy has scarcely entered. Changes, therefore, both in the theory and practice of teaching, may be anticipated;—and that these changes will be inconvenient and annoying to many, there can be no doubt. That individuals, in these circumstances, should be inclined to deprecate and oppose these innovations and improvements, is nothing more than might be expected; but that the improvements themselves should on that account be either postponed or abandoned, would be highly injurious. An enlightened system of education is peculiarly the property of the public, on which both personal, family, and national happiness in a great measure depends. These interests therefore must not be sacrificed to the wishes or the convenience of private individuals. The prosperity and happiness of mankind are at stake; and the welfare of succeeding generations will, in no small degree, be influenced by the establishment of sound principles in education at the present time. Nothing, therefore, should be allowed to mystify or cripple that science, upon which the spread and the permanence of all useful knowledge mainly rest.
CHAP. II.
On the Cultivation of Education as a Science.
From numerous considerations, it must be evident, that education claims the first rank among the sciences; and, in that case, the art of Teaching ought to take precedence among the arts;—not perhaps in respect of its difficulties, but most certainly in respect of its importance.
The success of the teacher in his labours, will depend almost entirely on the extent and the accuracy of the investigations of the philosopher. The science must guide the art. Experience shews, that where an artist in ordinary life is not directed by science—by acknowledged principles—he can never make any steady improvement. In like manner, when the principles of education are unknown, no advancement in the art can be expected from the teacher. Every attempt at change in such circumstances must be unsatisfactory; and even when improvements are by chance accomplished, they are but partial, and must be stationary.—When, on the contrary, the teacher is directed by ascertained principles, he never can deviate far from the path of success; and even if he should, he has the means in his own power of ascertaining the cause of his failure, and of retracing his steps. He can, therefore, at his pleasure, add to or abridge, vary or transpose his exercises with his pupils, provided only that the great principles of the science be kept steadily in view, and be neither outraged, nor greatly infringed. No teacher, therefore, should profess the art, without making himself familiar with the philosophical principles upon which it is founded. In the mechanical arts, this practice is now generally followed, and with the happiest effects. The men of the present generation have profited by the painful experience of thousands in former times; who, trusting to mere conjectures, tried, failed, and ruined themselves. The mechanics of our day, instead of indulging in blind theories of their own, and hazarding their money and their time upon speculation and chance, are willing to borrow light for their guidance from those who have provided it. They slowly, but surely, follow in the path opened up to them by the discoveries of science—and they are never disappointed.
The unexampled success of the mechanical arts, would, upon the above principles, naturally lead us to conclude, that the sciences, from which they have derived all that they possess, must have been cultivated with corresponding energy. And such is the fact. Since the adoption of the inductive method of philosophizing, nearly all the sciences have been advancing rapidly and steadily; and the cause of this is to be found in adhering to the rules of induction. No science has been allowed to rest its claims upon mere theory, or authority of any kind, but upon evidence derived from facts. Mere opinions and suppositions have been rigidly excluded; and that alone which was acquired by accurate investigation, has been acknowledged in science as having the stamp of truth. The inductive philosophy takes nothing for granted. Every conclusion must be legitimately drawn from ascertained facts, or from principles established by experiment; and the consequence has been, not only that what has been attained is permanent, and will benefit all future generations, but the amount of that attainment, in the short time that has already elapsed, is actually greater than all that had been previously gained during centuries. In this general improvement, however, the science of Education has till lately formed an exception. The principles of true philosophy do not appear to have been brought to bear upon it, as they have upon the other sciences; and the consequences of this neglect have been lamentable. In every branch of natural philosophy, there are great leading