Memorials and Other Papers — Complete. Томас Де Квинси

of the cases in which we all felicitate ourselves upon the art and gift of forgetting; that art which the great Athenian [Footnote: "The great Athenian"—Themistocles.] noticed as amongst the desiderata of human life—that gift which, if in some rare cases it belongs only to the regal prerogatives of the grave, fortunately in many thousands of other cases is accorded by the treachery of a human brain. Heavens! what a curse it were, if every chaos, which is stamped upon the mind by fairs such as that London fair of St. Bartholomew in years long past, or by the records of battles and skirmishes through the monotonous pages of history, or by the catalogues of libraries stretching over a dozen measured miles, could not be erased, but arrayed itself in endless files incapable of obliteration, as often as the eyes of our human memory happened to throw back their gaze in that direction! Heaven be praised, I have forgotten everything; all the earthly trophies of skill or curious research; even the ćrolithes, that might possibly not be earthly, but presents from some superior planet. Nothing survives, except the humanities of the collection; and amongst these, two only I will molest the reader by noticing. One of the two was a mummy; the other was a skeleton. I, that had previously seen the museum, warned Lady Carbery of both; but much it mortified us that only the skeleton was shown. Perhaps the mummy was too closely connected with the personal history of Mr. White for exhibition to strangers; it was that of a lady who had been attended medically for some years by Mr. White, and had owed much alleviation of her sufferings to his inventive skill. She had, therefore, felt herself called upon to memorialize her gratitude by a very large bequest—not less (I have heard) than twenty-five thousand pounds; but with this condition annexed to the gift—that she should be embalmed as perfectly as the resources in that art of London and Paris could accomplish, and that once a year Mr. White, accompanied by two witnesses of credit, should withdraw the veil from her face. The lady was placed in a common English clock-case, having the usual glass face; but a veil of white velvet obscured from all profane eyes the silent features behind. The clock I had myself seen, when a child, and had gazed upon it with inexpressible awe. But, naturally, on my report of the case, the whole of our party were devoured by a curiosity to see the departed fair one. Had Mr. White, indeed, furnished us with the key of the museum, leaving us to our own discretion, but restricting us only (like a cruel Bluebeard) from looking into any ante-room, great is my fear that the perfidious question would have arisen amongst us—what o'clock it was? and all possible ante-rooms would have given way to the just fury of our passions. I submitted to Lady Carbery, as a liberty which might be excused by the torrid extremity of our thirst after knowledge, that she (as our leader) should throw out some angling question moving in the line of our desires; upon which hint Mr. White, if he had any touch of indulgence to human infirmity—unless Mount Caucasus were his mother, and a she-wolf his nurse—would surely relent, and act as his conscience must suggest. But Lady Carbery reminded me of the three Calendars in the "Arabian Nights," and argued that, as the ladies of Bagdad were justified in calling upon a body of porters to kick those gentlemen into the street, being people who had abused the indulgences of hospitality, much more might Mr. White do so with us; for the Calendars were the children of kings (Shahzades), which we were not; and had found their curiosity far more furiously irritated; in fact, Zobeide had no right to trifle with any man's curiosity in that ferocious extent; and a counter right arose, as any chancery of human nature would have ruled, to demand a solution of what had been so maliciously arranged towards an anguish of insupportable temptation. Thus, however, it happened that the mummy, who left such valuable legacies, and founded such bilious fevers of curiosity, was not seen by us; nor even the miserable clock-case.

      The mummy, therefore, was not seen; but the skeleton was. Who was he? It is not every day that one makes the acquaintance of a skeleton; and with regard to such a thing—thing, shall one say, or person?—there is a favorable presumption from beforehand; which is this: As he is of no use, neither profitable nor ornamental to any person whatever, absolutely de trop in good society, what but distinguished merit of some kind or other could induce any man to interfere with that gravitating tendency that by an eternal nisus is pulling him below ground? Lodgings are dear in England. True it is that, according to the vile usage on the continent, one room serves a skeleton for bed- room and sitting-room; neither is his expense heavy, as regards wax- lights, fire, or "bif-steck." But still, even a skeleton is chargeable; and, if any dispute should arise about his maintenance, the parish will do nothing. Mr. White's skeleton, therefore, being costly, was presumably meritorious, before we had seen him or heard a word in his behalf. It was, in fact, the skeleton of an eminent robber, or perhaps of a murderer. But I, for my part, reserved a faint right of suspense. And as to the profession of robber in those days exercised on the roads of England, it was a liberal profession, which required more accomplishments than either the bar or the pulpit: from the beginning it presumed a most bountiful endowment of heroic qualifications—strength, health, agility, and exquisite horsemanship, intrepidity of the first order, presence of mind, courtesy, and a general ambidexterity of powers for facing all accidents, and for turning to a good account all unlooked-for contingencies. The finest men in England, physically speaking, throughout the eighteenth century, the very noblest specimens of man considered as an animal, were beyond a doubt the mounted robbers who cultivated their profession on the great leading roads, namely, on the road from London to York (technically known as "the great north road"); on the road west to Bath, and thence to Exeter and Plymouth; north-westwards from London to Oxford, and thence to Chester; eastwards to Tunbridge; southwards by east to Dover; then inclining westwards to Portsmouth; more so still, through Salisbury to Dorsetshire and Wilts. These great roads were farmed out as so many Roman provinces amongst pro-consuls. Yes, but with a difference, you will say, in respect of moral principles. Certainly with a difference; for the English highwayman had a sort of conscience for gala-days, which could not often be said of the Roman governor or procurator. At this moment we see that the opening for the forger of bank-notes is brilliant; but practically it languishes, as being too brilliant; it demands an array of talent for engraving, etc., which, wherever it exists, is sufficient to carry a man forward upon principles reputed honorable. Why, then, should he court danger and disreputability? But in that century the special talents which led to distinction upon the high road had oftentimes no career open to them elsewhere. The mounted robber on the highways of England, in an age when all gentlemen travelled with fire-arms, lived in an element of danger and adventurous gallantry; which, even from those who could least allow him any portion of their esteem, extorted sometimes a good deal of their unwilling admiration. By the necessities of the case, he brought into his perilous profession some brilliant qualities—intrepidity, address, promptitude of decision; and, if to these he added courtesy, and a spirit (native or adopted) of forbearing generosity, he seemed almost a man that merited public encouragement; since very plausibly it might be argued that his profession was sure to exist; that, if he were removed, a successor would inevitably arise, and that successor might or might not carry the same liberal and humanizing temper into his practice. The man whose skeleton was now before us had ranked amongst the most chivalrous of his order, and was regarded by some people as vindicating the national honor in a point where not very long before it had suffered a transient eclipse. In the preceding generation, it had been felt as throwing a shade of disgrace over the public honor, that the championship of England upon the high road fell for a time into French hands; upon French prowess rested the burden of English honor, or, in Gallic phrase, of English glory. Claude Duval, a French man of undeniable courage, handsome, and noted for his chivalrous devotion to women, had been honored, on his condemnation to the gallows, by the tears of many ladies who attended his trial, and by their sympathizing visits during his imprisonment. But the robber represented by the skeleton in Mr. White's museum (whom let us call X, since his true name has perished) added to the same heroic qualities a person far more superb. Still it was a dreadful drawback from his pretensions, if he had really practised as a murderer. Upon what ground did that suspicion arise? In candor (for candor is due even to a skeleton) it ought to be mentioned that the charge, if it amounted to so much, arose with a lady from some part of Cheshire—the district of Knutsford, I believe;—but, wherever it was, in the same district, during the latter part of his career, had resided our X. At first he was not suspected even as a robber—as yet not so much as suspected of being suspicious; in a simple rustic neighborhood, amongst good-natured peasants, for a long time he was regarded with simple curiosity, rather than suspicion; and even the curiosity pointed to his horse more than to himself. The robber had made himself popular