On reaching the mills at Indian Creek, we found two more of Ford's slaves, Sam and Antony. Sam, also, was a Washingtonian, having been brought out in the same gang with Rose. He had worked on a farm near Georgetown. Antony was a blacksmith, from Kentucky, who had been in his present master's service about ten years. Sam knew Burch, and when informed that he was the trader who had sent me on from Washington, it was remarkable how well we agreed upon the subject of his superlative rascality. He had forwarded Sam, also.
On Ford's arrival at the mill, we were employed in piling lumber, and chopping logs, which occupation we continued during the remainder of the summer.
We usually spent our Sabbaths at the opening, on which days our master would gather all his slaves about him, and read and expound the Scriptures. He sought to inculcate in our minds feelings of kindness towards each other, of dependence upon God — setting forth the rewards promised unto those who lead an upright and prayerful life. Seated in the doorway of his house, surrounded by his man-servants and his maid-servants, who looded earnestly into the good man's face, he spoke of the loving kindness of the Creator, and of the life that is to come. Often did the voice of prayer ascend from his lips to heaven, the only sound that broke the solitude of the place.
In the course of the summer Sam became deeply convicted, his mind dwelling intensely on the subject of religion. His mistress gave him a Bible, which he carried with him to his work. Whatever leisure time was allowed him, he spent in perusing it, though it was only with great difficulty that he could master any part of it. I often read to him, a favor which he well repaid me by many expressions of gratitude. Sam's piety was frequently observed by white men who came to the mill, and the remark it most generally provoked was, that a man like Ford, who allowed his slaves to have Bibles, was "not fit to own a nigger."
He, however, lost nothing by his kindness. It is a fact I have more than once observed, that those who treated their slaves most leniently, were rewarded by the greatest amount of labor. I know it from my own experience. It was a source of pleasure to surprise Master Ford with a greater day's work than was required, while, under subsequent masters, there was no prompter to extra effort but the overseer's lash.
It was the desire of Ford's approving voice that suggested to me an idea that resulted to his profit. The lumber we were manufacturing was contracted to be delivered at Lamourie. It had hitherto been transported by land, and was an important item of expense. Indian Creek, upon which the mills were situated, was a narrow but deep stream emptying into Bayou Bœuf. In some places it was not more than twelve feet wide, and much obstructed with trunks of trees. Bayou Bœuf was connected with Bayou Lamourie. I ascertained the distance from the mills to the point on the latter bayou, where our lumber was to be delivered, was but a few miles less by land than by water. Provided the creek could be made navigable for rafts, it occurred to me that the expense of transportation would be materially diminished.
Adam Taydem, a little white man, who had been a soldier in Florida, and had strolled into that distant region, was foreman and superintendent of the mills. He scouted the idea; but Ford, when I laid it before him, received it favorably, and permitted me to try the experiment.
Having removed the obstructions, I made up a narrow raft, consisting of twelve cribs. At this business I think I was quite skillful, not having forgotten my experience years before on the Champlain canal. I labored hard, being extremely anxious to succeed, both from a desire to please my master, and to show Adam Taydem that my scheme was not such a visionary one as he incessantly pronounced it. One hand could manage three cribs. I took charge of the forward three, and commenced poling down the creek. In due time we entered the first bayou, and finally reached our destination in a shorter period of time than I had anticipated.
The arrival of the raft at Lamourie created a sensation, while Mr. Ford loaded me with commendations. On all sides I heard Ford's Platt pronounced the "smartest nigger in the Pine Woods" — in fact I was the Fulton of Indian Creek. I was not insensible to the praise bestowed upon me, and enjoyed, especially, my triumph over Taydem, whose half-malicious ridicule had stung my pride. From this time the entire control of bringing the lumber to Lamourie was placed in my hands until the contract was fulfilled.
Indian Creek, in its whole length, flows through a magnificent forest. There dwells on its shore a tribe of Indians, a remnant of the Chickasaws or Chickopees, if I remember rightly. They live in simple huts, ten or twelve feet square, constructed of pine poles and covered with bark. They subsist principally on the flesh of the deer, the coon, and opossum, all of which are plenty in these woods. Sometimes they exchange venison for a little corn and whisky with the planters on the bayous. Their usual dress is buckskin breeches and calico hunting shirts of fantastic colors, buttoned from belt to chin. They wear brass rings on their wrists, and in their ears and noses. The dress of the squaws is very similar. They are fond of dogs and horses — owning many of the latter, of a small, tough breed — and are skillful riders. Their bridles, girths and saddles were made of raw skins of animals; their stirrups of a certain kind of wood. Mounted astride their ponies, men and women, I have seen them dash out into the woods at the utmost of their speed, following narrow winding paths, and dodging trees, in a manner that eclipsed the most miraculous feats of civilized equestrianism. Circling away in various directions, the forest echoing and re-echoing with their whoops, they would presently return at the same dashing, headlong speed with which they started. Their village was on Indian Creek, known as Indian Castle, but their range extended to the Sabine River. Occasionally a tribe from Texas would come over on a visit, and then there was indeed a carnival in the "Great Pine Woods." Chief of the tribe was Cascalla; second in rank, John Baltese, his son-in-law; with both of whom, as with many others of the tribe, I became acquainted during my frequent voyages down the creek with rafts. Sam and myself would often visit them when the day's task was done. They were obedient to the chief; the word of Cascalla was their law. They were a rude but harmless people, and enjoyed their wild mode of life. They had little fancy for the open country, the cleared lands on the shores of the bayous, but preferred to hide themselves within the shadows of the forest. They worshiped the Great Spirit, loved whisky, and were happy.
On one occasion I was present at a dance, when a roving herd from Texas had encamped in their village. The entire carcass of a deer was roasting before a large fire, which threw its light a long distance among the trees under which they were assembled. When they had formed in a ring, men and squaws alternately, a sort of Indian fiddle set up an indescribable tune. It was a continuous, melancholy kind of wavy sound, with the slightest possible variation. At the first note, if indeed there was more than one note in the whole tune, they circled around, trotting after each other, and giving utterance to a guttural, sing-song noise, equally as nondescript as the music of the fiddle. At the end of the third circuit, they would stop suddenly, whoop as if their lungs would crack, then break from the ring, forming in couples, man and squaw, each jumping backwards as far as possible from the other, then forwards — which graceful feat having been twice or thrice accomplished, they would form in a ring, and go trotting round again. The best dancer appeared to be considered the one who could whoop the loudest, jump the farthest, and utter the most excruciating noise. At intervals, one or more would leave the dancing circle, and going to the fire, cut from the roasting carcass a slice of venison.
In a hole, shaped like a mortar, cut in the trunk of a fallen tree, they pounded corn with a wooden pestle, and of the meal made cake. Alternately they danced and ate. Thus were the visitors from Texas entertained by the dusky sons and daughters of the Chicopees, and such is a description, as I saw it, of an Indian ball in the Pine Woods of Avoyelles.
In the autumn, I left the mills, and was employed at the opening. One day the mistress was urging Ford to procure a loom, in order that Sally might commence weaving cloth for the winter garments of the slaves. He could not imagine where one was to be found, when I suggested that the easiest way to get one would be to make it, informing him at the same time, that I was a sort of "Jack at all trades," and would attempt it, with his permission. It was granted very readily, and I was allowed to go to a neighboring planter's to inspect one before commencing the undertaking. At length it