Unmasking the Silence - 17 Powerful Slave Narratives in One Edition. Гарриет Бичер-Стоу. Читать онлайн. Newlib. NEWLIB.NET

Автор: Гарриет Бичер-Стоу
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isbn: 9788027225545
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      "I forgot to mention that it was at her own special request that she accompanied me to England — and also that she had a considerable sum of money with her, which she had saved in my service. I knew of £36 to £40, at least, for I had some trouble to recover it from a white man, to whom she had lent it.

      "J. A. W."

      Such is Mr. Wood's justification of his conduct in thus obstinately refusing manumission to the Negro-woman who had escaped from his "house of bondage."

      Let us now endeavour to estimate the validity of the excuses assigned, and the allegations advanced by him, for the information of Governor Sir Patrick Ross, in this deliberate statement of his case.

      1. To allow the woman to return home free, would, he affirms "be to reward the worst species of ingratitude."

      He assumes, it seems, the sovereign power of pronouncing a virtual sentence of banishment, for the alleged crime of ingratitude. Is this then a power which any man ought to possess over his fellow-mortal? or which any good man would ever wish to exercise? And, besides, there is no evidence whatever, beyond Mr. Wood's mere assertion, that Mary Prince owed him or his family the slightest mark of gratitude. Her account of the treatment she received in his service, may be incorrect; but her simple statement is at least supported by minute and feasible details, and, unless rebutted by positive facts, will certainly command credence from impartial minds more readily than his angry accusation, which has something absurd and improbable in its very front. Moreover, is it not absurd to term the assertion of her natural rights by a slave, — even supposing her to have been kindly dealt with by her "owners," and treated in every respect the reverse of what Mary affirms to have been her treatment by Mr. Wood and his wife, — "the worst species of ingratitude?" This may be West Indian ethics, but it will scarcely be received as sound doctrine in Europe.

      2. To permit her return would be "to subject himself to insult whenever she came in his way."

      This is a most extraordinary assertion. Are the laws of Antigua then so favourable to the free blacks, or the colonial police so feebly administered, that there are no sufficient restraints to protect a rich colonist like Mr. Wood, — a man who counts among his familiar friends the Honourable Mr. Byam, and Mr. Taylor the Government Secretary, — from being insulted by a poor Negro-woman? It is preposterous.

      3. Her moral character is so bad, that she would prove very troublesome should she come to the colony "without any restraint."

      "Any restraint?" Are there no restraints (supposing them necessary) short of absolute slavery to keep "troublesome characters" in order? But this, I suppose, is the argumentum ad gubernatorem — to frighten the governor. She is such a termagant, it seems, that if she once gets back to the colony free, she will not only make it too hot for poor Mr. Wood, but the police and courts of justice will scarce be a match for her! Sir Patrick Ross, no doubt, will take care how he intercedes farther for so formidable a virago! How can one treat such arguments seriously?

      4. She is not a native of the colony, and he knows of no relation she has there.

      True: But was it not her home (so far as a slave can have a home) for thirteen or fourteen years? Were not the connexions, friendships, and associations of her mature life formed there? Was it not there she hoped to spend her latter years in domestic tranquillity with her husband, free from the lash of the taskmaster? These considerations may appear light to Mr. Wood, but they are every thing to this poor woman.

      5. He induced her, he says, to take a husband, a short time before she left Antigua, and gave them a comfortable house in his yard, &c. &c.

      This paragraph merits attention. He "induced her to take a husband?" If the fact were true, what brutality of mind and manners does it not indicate among these slave-holders? They refuse to legalize the marriages of their slaves, but induce them to form such temporary connexions as may suit the owner's conveniency, just as they would pair the lower animals; and this man has the effrontery to tell us so! Mary, however, tells a very different story, (see page 17;) and her assertion, independently of other proof, is at least as credible as Mr. Wood's. The reader will judge for himself as to the preponderance of internal evidence in the conflicting statements.

      6. He alleges that she was, before marriage, licentious, and even depraved in her conduct, and unfaithful to her husband afterwards.

      These are serious charges. But if true, or even partially true, how comes it that a person so correct in his family hours and arrangements as Mr. Wood professes to be, and who expresses so edifying a horror of licentiousness, could reconcile it to his conscience to keep in the bosom of his family so depraved, as well as so troublesome a character for at least thirteen years, and confide to her for long periods too the charge of his house and the care of his children — for such I shall shew to have been the facts? How can he account for not having rid himself with all speed, of so disreputable an inmate — he who values her loss so little "in a pecuniary point of view?" How can he account for having sold five other slaves in that period, and yet have retained this shocking woman — nay, even have refused to sell her, on more than one occasion, when offered her full value? It could not be from ignorance of her character, for the circumstance which he adduces as a proof of her shameless depravity, and which I have omitted on account of its indecency, occurred, it would appear, not less than ten years ago. Yet, notwithstanding her alleged ill qualities and habits of gross immorality, he has not only constantly refused to part with her; but after thirteen long years, brings her to England as an attendant on his wife and children, with the avowed intention of carrying her back along with his maiden daughter, a young lady returning from school! Such are the extraordinary facts; and until Mr. Wood shall reconcile these singular inconsistencies between his actions and his allegations, he must not be surprised if we in England prefer giving credit to the former rather than the latter; although at present it appears somewhat difficult to say which side of the alternative is the more creditable to his own character.

      7. Her husband, he says, has taken another wife; "so that on that score," he adds, "he does her no injury."

      Supposing this fact be true, (which I doubt, as I doubt every mere assertion from so questionable a quarter,) I shall take leave to put a question or two to Mr. Wood's conscience. Did he not write from England to his friend Mr. Darrel, soon after Mary left his house, directing him to turn her husband, Daniel James, off his premises, on account of her offence; telling him to inform James at the same time that his wife had taken up with another man, who had robbed her of all she had — a calumny as groundless as it was cruel? I further ask if the person who invented this story (whoever he may be,) was not likely enough to impose similar fabrications on the poor negro man's credulity, until he may have been induced to prove false to his marriage vows, and to "take another wife," as Mr. Wood coolly expresses it? But withal, I strongly doubt the fact of Daniel James' infidelity; for there is now before me a letter from himself to Mary, dated in April 1830, couched in strong terms of conjugal affection; expressing his anxiety for her speedy return, and stating that he had lately "received a grace" (a token of religious advancement) in the Moravian church, a circumstance altogether incredible if the man were living in open adultery, as Mr. Wood's assertion implies.

      8. Mary, he says, endeavoured to injure the character of his family by infamous falsehoods, which were embodied in a petition to the House of Commons, and would have been presented, had not his friends from Antigua, the Hon. Mr. Byam, and Dr. Coull, disproved her assertions.

      I can say something on this point from my own knowledge. Mary's petition contained simply a brief statement of her case, and, among other things, mentioned the treatment she had received from Mr. and Mrs. Wood. Now the principal facts are corroborated by other evidence, and Mr. Wood must bring forward very different testimony from that of Dr. Coull before well-informed persons will give credit to his contradiction. The value of that person's evidence in such cases will be noticed presently. Of the Hon. Mr. Byam I know nothing, and shall only at present remark that it is not likely to redound greatly to his credit to appear in such company. Furthermore, Mary's petition was presented, as Mr. Wood ought to know; though it was not discussed, nor his