Memoirs of Life and Literature. W. H. Mallock

a deer park of four or five hundred acres. Toward the end of the eighteenth century, however, agricultural land then rising in value, my grandfather, who threw away one fortune by refusing to have a town on his property, had been shrewd enough to get rid of his deer, and turned most of his parkland into farms. He also destroyed the forecourt of his house and a range of antique offices, considerably reducing at the same time the size of the main building by depriving it of its top story and substituting a dwarfish parapet for what had once been its eight gables. The interior suffered at his hands to an even greater extent. A hall with a minstrels' gallery was turned by him into several rooms as commonplace as it is possible to imagine. Indeed little of special interest survived him but some fine Italian ceilings, the most curious of which exists no longer, a paneled dining-room of the reign of William and Mary, a number of portraits dating from the days of James I onward, and a wall paper representing life-size savages under palm trees, which was part of the plunder of a French vessel during the time of the Napoleonic wars. To this meager list, however, up to my father's time might have been added another item of a more eloquent and more unusual kind—namely, a gilded coach, in which, according to village tradition, an old Madam Mallock (as she was called) used to be dragged by six horses along the execrable lanes of the neighborhood for her daily airing in the early part of the reign of George III. It is a great pity that, of all the appliances of life, carriages are those which are least frequently preserved. The reason doubtless is that they take up a good deal of room, and become absurdly old-fashioned long before they become interesting. The old coach of which I speak was bequeathed, with other heirlooms, to my father, who, I may say without filial impiety, proved altogether unworthy of it. He left it in a shed near a pond, into which it subsequently fell, its disjecta membra being presumably at the bottom still.

      But whatever the house may have lost in the way of hereditary contents, the church contained, in my childhood, other symbols of the past—they have now likewise vanished—which spoke of "the family" rather than the mysteries of the Christian faith. The family shrouded its devotions, and sometimes its slumbers, in a pew which was furnished with a large fireplace, and eclipsed with its towering walls something like half the altar. All the panels of the western gallery were emblazoned with coats of arms and quarterings, and all the available wall space was dark with family hatchments. One afternoon, some five-and-forty years ago, a daughter of the house, who happened to be alone indoors, was alarmed by a summons to show herself and receive the Queen of Holland, who was then staying at Torquay, and who wished to inspect an old English house and its appurtenances. My cousin, who took her into the church, and who was somewhat confused by the presence of so august a visitor, explained the hatchments, with regard to which the queen questioned her, by saying that one was put up whenever a member of the Mallock family married.

      As for myself, these solemn heraldic objects vaguely imbued me with a sense, of which I took long in divesting myself, that my own family was one of the most important and permanent institutions of the country. They were otherwise associated in my memory with a long succession of Christmases, when holly berries enlivened their frames and peeped over the walls of the pew where my elders drowsed, and my coevals were sustained during the sermon by visions of the plum pudding and crackers which would reward them in a near hereafter. I can still remember how, before these joys began, we would group ourselves in the dining-room windows, peering at distant woods, in which keepers still set man traps, or watching the village schoolchildren on their way from church homeward, making with their crimson cloaks a streak of color as they followed one another across slopes of snow.

      The feelings excited by a landscape such as this bore a subtle resemblance to those produced in myself by the heraldries which thronged the church. From the windows, indeed, of all the houses of which I have just been speaking the prospect was morally, if not visually, the same. They all looked out, as though it were the unquestioned order of things, on wooded seclusions pricked by manorial chimneys or on lodges and gray park walls, while somewhere beyond these last lurked the thatch of contented cottages, at the doors of which, when a member of "the family" passed, women and children would curtsy and men touch their forelocks.

      Here some persons may be tempted to interpose the remark that the aspect which things thus wore for ourselves was in one respect quite illusory. They may say that the idyllic contentment which we thus attributed to the cottagers was the very reverse of the truth, and that the thatch of their dwellings, however pleasing to the eye, really shrouded a misery to which history shows few parallels. Such an objection, even if correct, would, however, be here irrelevant; for I am dealing now not with things as they actually were, but merely with the impressions produced by them on childish minds, and more particularly on my own. Nevertheless, the objection in itself is of quite sufficient importance to call, even here, for some incidental attention; and how far, in this respect, our impressions were true or false will appear in the following chapter.

CHAPTER II

       THE TWO NATIONS

       Table of Contents

      The Rural Poor of Devonshire—The Old Landed Families—An Ecclesiastical Magnate

      Our impressions of the cottagers, to which I have just alluded—and for us the cottagers represented the people of England generally—were not, it is true, derived from our own scientific investigations; they were derived from the conversation of our elders. But the knowledge which these elders possessed as to the ways, the temper, and the conditions of the rural poor was intimate, and was constantly illustrated by anecdotes, to which we as children were never weary of listening. The descriptions so often given of the misery of the agricultural laborers and the oppression of the ruling class from the beginning of the nineteenth century up to the abolition of the Corn Laws may be correct as applied to certain parts of the kingdom; but, in the case of Devonshire at all events, they are, it would appear, very far from the truth. The period more particularly in question, including the decade known as "the hungry 'forties," is precisely the period with which these elders of ours were most closely acquainted; and, though we occasionally heard of disturbances called "bread riots" as having occurred in Exeter and Plymouth, no hint reached us of such outbreaks having ever taken place in the country, or of any distress or temper which was calculated to provoke protests of any sort or kind against the established order. On the contrary, between the rural poor and the old-fashioned landed aristocracy, lay and clerical alike, the relations were not only amicable, but very often confidential also.

      This fact may be illustrated by the case of old Miss Froude, the "Lady Bountiful" of her immediate neighborhood, who was constantly appealed to by its inhabitants, not only for material aid, but for religious guidance as well, and appreciation of their religious experiences. Thus on one occasion an old woman was ushered into Miss Froude's presence who had evidently some fact of great importance to communicate. The fact turned out to be this: that she had spent the whole of the previous night in a trance, during which she had ascended to heaven, and been let in by "a angel." "Well," said Miss Froude, "and did they ask you your name?" "No, ma'am, not my name," was the answer; "they only asked me my parish." "And do you," Miss Froude continued, "remember what the angel's name was?" The old woman seemed doubtful. "Do you think," said Miss Froude, "it was Gabriel?" "Iss, fay (yes, i' faith)," said the old woman. "Sure enough 'twas Gaburl." "And did you," said Miss Froude, finally, "see anybody in heaven whom you knew?" The old woman hesitated, but caught herself up in time, and solemnly said, "I seed you, ma'am."

      Had all Miss Froude's dependents been of an equally communicative disposition, there would indeed in the confessions of two of them have been matter of a less peaceful character. It had for some time been whispered among her indoor servants—this is before I can remember—that horses, after days of idleness so far as carriage work was concerned, would on certain mornings be found covered with sweat, and other signs of mysteriously hard usage. It was ultimately found out that an enterprising coachman and groom had been riding them periodically to Teignmouth, and playing a nocturnal part in the landing of smuggled cargoes, these being stowed in the cellars of a decaying villa, which for years had remained tenantless owing to persistent rumors that it was haunted by a regiment of exceedingly savage ghosts. The only other approach to anything like rural violence which reached our ears through the channel of oral