The Women of the Suffrage Movement. Jane Addams. Читать онлайн. Newlib. NEWLIB.NET

Автор: Jane Addams
Издательство: Bookwire
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Жанр произведения: Социология
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isbn: 9788027242818
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in reading Henry George's "Progress and Poverty," William Morris on industrial questions, Stevenson's novels, the "Heavenly Twins," and "Marcella," and at twilight, when I could not see to read and write, in playing and singing the old tunes and songs I loved in my youth. In the evening we played draughts and chess. I am fond of all games, also of music and novels, hence the days fly swiftly by; I am never lonely, life is ever very sweet to me and full of interest.

      The winter of 1893-94 was full of excitement, as the citizens of New York were to hold a Constitutional Convention. Dr. Mary Putnam Jacobi endeavored to rouse a new class of men and women to action in favor of an amendment granting to women the right to vote. Appeals were sent throughout the State, gatherings were held in parlors, and enthusiastic meetings in Cooper Institute and at the Savoy Hotel. My daughter, Mrs. Stanton Blatch, who was visiting this country, took an active part in the canvass, and made an eloquent speech in Cooper Institute. Strange to say, some of the leading ladies formed a strong party against the proposed amendment and their own enfranchisement. They were called the "Antis." This opposing organization adopted the same plan for the campaign as those in favor of the amendment. They issued appeals, circulated petitions, and had hearings before the Convention.

      Mrs. Russell Sage, Mrs. Henry M. Sanders, Mrs. Edward Lauterbach, Mrs. Runkle, and some liberal clergymen did their uttermost to secure the insertion of the amendment in the proposed new constitution, but the Committee on Suffrage of the Constitutional Convention refused even to submit the proposed amendment to a vote of the people, though half a million of our most intelligent and respectable citizens had signed the petition requesting them to do so. Joseph H. Choate and Elihu Root did their uttermost to defeat the amendment, and succeeded.

      I spent the summer of 1894 with my son Gerrit, in his home at Thomaston, Long Island. Balzac's novels, and the "Life of Thomas Paine" by Moncure D. Conway, with the monthly magazines and daily papers, were my mental pabulum. My daughter, Mrs. Stanton Lawrence, returned from England in September, 1894, having had a pleasant visit with her sister in Basingstoke. In December Miss Anthony came, and we wrote the woman suffrage article for the new edition of Johnson's Cyclopedia.

      On March 3, 1895, Lady Somerset and Miss Frances Willard, on the eve of their departure for England, called to see me. We discussed my project of a "Woman's Bible." They consented to join a revising committee, but before the committee was organized they withdrew their names, fearing the work would be too radical. I especially desired to have the opinions of women from all sects, but those belonging to the orthodox churches declined to join the committee or express their views. Perhaps they feared their faith might be disturbed by the strong light of investigation. Some half dozen members of the Revising Committee began with me to write "Comments on the Pentateuch."

      The chief thought revolving in my mind during the years of 1894 and 1895 had been "The Woman's Bible." In talking with friends I began to feel that I might realize my long-cherished plan. Accordingly, I began to read the commentators on the Bible and was surprised to see how little they had to say about the greatest factor in civilization, the mother of the race, and that little by no means complimentary. The more I read, the more keenly I felt the importance of convincing women that the Hebrew mythology had no special claim to a higher origin than that of the Greeks, being far less attractive in style and less refined in sentiment. Its objectionable features would long ago have been apparent had they not been glossed over with a faith in their divine inspiration. For several months I devoted all my time to Biblical criticism and ecclesiastical history, and found no explanation for the degraded status of women under all religions, and in all the so-called "Holy Books."

      When Part I. of "The Woman's Bible" was finally published in November, 1895, it created a great sensation. Some of the New York city papers gave a page to its review, with pictures of the commentators, of its critics, and even of the book itself. The clergy denounced it as the work of Satan, though it really was the work of Ellen Battelle Dietrick, Lillie Devereux Blake, Rev. Phebe A. Hanaford, Clara Bewick Colby, Ursula N. Gestefeld, Louisa Southworth, Frances Ellen Burr, and myself. Extracts from it, and criticisms of the commentators, were printed in the newspapers throughout America, Great Britain, and Europe. A third edition was found necessary, and finally an edition was published in England. The Revising Committee was enlarged, and it now consists of over thirty of the leading women of America and Europe.

      The month of August, 1895, we spent in Peterboro, on the grand hills of Madison County, nine hundred feet above the valley. Gerrit Smith's fine old mansion still stands, surrounded with magnificent trees, where I had played in childhood, chasing squirrels over lawn and gardens and wading in a modest stream that still creeps slowly round the grounds. I recalled as I sat on the piazza how one time, when Frederick Douglass came to spend a few days at Peterboro, some Southern visitors wrote a note to Mr. Smith asking if Mr. Douglass was to sit in the parlor and at the dining table; if so, during his visit they would remain in their own apartments. Mr. Smith replied that his visitors were always treated by his family as equals, and such would be the case with Mr. Douglass, who was considered one of the ablest men reared under "The Southern Institution." So these ladies had their meals in their own apartments, where they stayed most of the time, and, as Mr. Douglass prolonged his visit, they no doubt wished in their hearts that they had never taken that silly position. The rest of us walked about with him, arm in arm, played games, and sang songs together, he playing the accompaniment on the guitar. I suppose if our prejudiced countrywomen had been introduced to Dumas in a French salon, they would at once have donned their bonnets and ran away.

      Sitting alone under the trees I recalled the different generations that had passed away, all known to me. Here I had met the grandfather, Peter Sken Smith, partner of John Jacob Astor. In their bargains with the Indians they acquired immense tracts of land in the Northern part of the State of New York, which were the nucleus of their large fortunes. I have often heard Cousin Gerrit complain of the time he lost managing the estate. His son Greene was an enthusiast in the natural sciences and took but little interest in property matters. Later, his grandson, Gerrit Smith Miller, assumed the burden of managing the estate and, in addition, devoted himself to agriculture. He imported a fine breed of Holstein cattle, which have taken the first prize at several fairs. His son, bearing the same name, is devoted to the natural sciences, like his uncle Greene; whose fine collection of birds was presented by his widow to Harvard College.

      The only daughter of Gerrit Smith, Elizabeth Smith Miller, is a remarkable woman, possessing many of the traits of her noble father. She has rare executive ability, as shown in the dispatch of her extensive correspondence and in the perfect order of her house and grounds. She has done much in the way of education, especially for the colored race, in helping to establish schools and in distributing literature. She subscribes for many of the best books, periodicals, and papers for friends not able to purchase for themselves. We cannot estimate the good she has done in this way. Every mail brings her letters from all classes, from charitable institutions, prisons, Southern plantations, army posts, and the far-off prairies. To all these pleas for help she gives a listening ear. Her charities are varied and boundless, and her hospitalities to the poor as well as the rich, courteous and generous. The refinement and artistic taste of the Southern mother and the heroic virtues of the father are happily blended in their daughter. In her beautiful home on Seneca Lake, one is always sure to meet some of the most charming representatives of the progressive thought of our times. Representatives of all these generations now rest in the cemetery at Peterboro, and as in review they passed before me they seemed to say, "Why linger you here alone so long?"

      My son Theodore arrived from Paris in September, 1895, and rendered most important service during the preparations for my birthday celebration, in answering letters, talking with reporters, and making valuable suggestions to the managers as to many details in the arrangements, and encouraging me to go through the ordeal with my usual heroism. I never felt so nervous in my life, and so unfitted for the part I was in duty bound to perform. From much speaking through many years my voice was hoarse, from a severe fall I was quite lame, and as standing, and distinct speaking are important to graceful oratory, I felt like the king's daughter in Shakespeare's play of "Titus Andronicus," when rude men who had cut her hands off and her tongue out, told her to call for water and wash her hands. However, I lived through the ordeal, as the reader will see in the next chapter.

      After my birthday celebration, the next occasion of deep interest