The mightier is their power.
The simple peasant who observes a truth,
And from the fact deduces principle,
Adds solid treasure to the public wealth.
The theorist who dreams a rainbow dream,
And calls hypothesis philosophy,
At best is but a paper financier
Who palms his specious promises for gold.
Facts are the basis of philosophy;
Philosophy the harmony of facts,
Seen in their right relation.”
As a matter of fact, in order to account for the phenomena of the Inner Consciousness, it is not necessary to believe in, or assume, the hypothesis of any kind of a “dualmind” at all. One mind may contain within itself sufficient to account for the facts, without postulating a “twomind” theory. One mind may contain within itself two, or many more than two, planes or fields of activity or consciousness, upon which and in which the varied mental phenomena may be manifested. In order to understand the phenomena of the Inner Consciousness, all that it is necessary for us to do is to start with the idea that in the mind of every person there are areas, fields, or planes of mental activity above and below the field, area, or plane that we know as “The Outer Consciousness.” In other words, to assume (1) that there are basements, or cellars, vaults and subvaults of mind, below the level of the mental first floor in which we consider the results of our mental processes; and (2) is this true that also there are several mental stories above (as well as below) the one on which we do our “considering.” And it is with these several stories of mind—these planes or areas of mental activity—that we shall now have to do in this work.
As we have seen from the authorities quoted, the fields or areas of mind, outside of the circle of the Outer Consciousness, are many and varied. Careful investigators have divided the mental activities of these several planes or areas into two general classes, namely (1) those “below” the plane of outer consciousness, and which have the nature of automatic action; and (2) those “above” the plane of outer consciousness, and which have the nature of intuitive action, etc.
Some investigators have given to these two general planes or fields of mentation, the names of “the subconscious,” and the “superconscious,” respectively—the term “sub” meaning “under, beneath, etc.,” and the term “super” meaning “above, over, etc.,” The trouble with this classification is that it places the “conscious mind,” or that portion of our mentality the actions of which we may call “the outer,” in the center of a scale, the extremes of which represent the higher and lower phases of “inner” mentation, respectively. This is not correct, for the socalled “conscious” mind is merely a “field of observation” before which passes the results of mental activity on the other planes, which when evolved pass into the field of consciousness, just as a star passes into the field of observation of a telescope, or a tiny object into the field of observation of the microscope, and is then perceived by the watching organ of vision. These objects passing into the “field of observation” of the outer consciousness, may come from the higher or lower planes of the Inner Mind. In fact the best observers know there can be no hard and fast line drawn between the activities and manifestations of the two respective groups of planes known as the “subconscious” and “superconscious” minds. These activities shade into each other, and are like the degrees on a scale which are merely symbols which record the comparative and relative stages of manifestation of a thing, but which do not divide the thing into absolute divisions or classes.
In fact, the very best occult authorities inform us that there are very many degrees or “planes” of mental activity, higher and lower, outside of the field of observation of the Outer Consciousness. On the lower planes of consciousness are to be found the consciousness of the various cells, and cellgroups, in our bodies, which constitute the “organ minds” which occultists know to exist. Then there are many planes of mentation concerned with directing the bodily activities. Then there are many planes of “thought” below the ordinary field of outer consciousness—and many planes of “awareness” and “knowing” above that of the ordinary intellectual operations of the average mind. These planes are merely the many degrees in the grand scale of Mind. We shall learn something of certain of them, as we proceed with these lessons.
Following the illustration of the “upper and lower stories, basements, cellars, subcellars, etc., we may say that it will help the student to think of the ordinary “Field of Observation” known as the Outer Consciousness of the Everyday Mind, as akin to the “Main Floor” of a warehouse, on which is received merchandise arriving from the outside business world; and on which are started, packed and expressed the various goods, wares and merchandise reaching that department from the upper stories, basement, cellars and other storehouses of the mental warehouse and place of business, in pursuance to orders from “The Office.” The Outer Consciousness, or Field of Observation and Consideration, is not a separate “Mind” as some claim, or the “Real Mind” as the masses of people consider it, but instead is merely a “department” of the whole mental business, in which the goods, stored articles, and manufactured goods from the other departments and workshops are sorted, selected, packed and expressed to the outer world. If you will fix this illustration in your mind, you will be able to easily assimilate and consider the facts to which we shall call your attention in the following lessons:
And, now, you see why we have adopted the term “The Inner Consciousness” as applicable to both the higher and lower planes of the “extraconscious” mental activities. The term “inner” means “further in; interior; internal; not outer, etc.” The word “Consciousness” is one difficult to correctly define. In a general sense it means “mental awareness,” but we have adhered to the closer meaning of the term which is used in the sense of “awareness of mental action and energy,” or the quality by which Mind in activity is “aware” of its own activities. There can be no mental activity without consciousness on some plane, and the use of the word “unconscious” in connection with mental activity is an absurdity. There is consciousness, in some degree and on some plane, in everything, from the atom, and electron to the highest manifestation of superhuman mind. And that which we call our “Outer Consciousness,” is merely one of the many planes of the manifestation of the quality.
And, now let us proceed to our consideration of the phenomena and principles of manifestation of the “Inner Consciousness.”
Lesson III.
The Basements of the Mind.
IN THE lower planes of the Inner Consciousness are performed the various forms of mental activity which have to do with the building up, preservation, repairing, etc., of the physical body. Every cell has its share of mind, and every combination of cells into cellgroups and organs of the body, has its group or organ mind also. That which we call “Instinct” or “Nature” in a person or animal is a manifestation of Mind on some of the lower planes of the Inner Consciousness. And these lower planes are susceptible to suggestions or orders from other planes of mind, and will take on suggested ideas or conceptions, the result being that we are often made sick by ideas absorbed or suggested in this way; and we are likewise cured of physical ailments by similar methods, the suggested idea be placed on the proper plane by means of “autosuggestion,” “imparted ideas,” and mental “treatments” of various kinds. Mind pervades every part of the physical body, and is always capable of being impressed by orders or suggestions coming from the more dominant portions of the mind of the individual.
On some of the lower planes of the Inner Consciousness are to be found the seat and abode of the socalled “automatic” or “habit” actions of the mind. The Habit mind is made up of various things which have been placed there by the individual, which things were once performed in the field of consciousness, but which gradually became almost automatic by reason of