I love but Chloe in the world,
For Chloe is divine;
Her golden hair is sweetly curled,
For her my heart doth pine.
Must we on that account attribute to the opening phase of such lives a taste which we shall never find in them later on, like those flaxen ringlets on the heads of children which are destined to change to the darkest brown? Who can tell whether the photographs of women are not a first sign of hypocrisy, a first sign also of horror at other inverts? But the solitary kind are precisely those to whom hypocrisy is painful. Possibly even the example of the Jews, of a different type of colony, is not strong enough to account for the frail hold that their upbringing has upon them, or for the artfulness with which they find their way back (perhaps not to anything so sheerly terrible as the suicide to which maniacs, whatever precautions one may take with them, return, and, pulled out of the river into which they have flung themselves, take poison, procure revolvers, and so forth; but) to a life of which the men of the other race not only do not understand, cannot imagine, abominate the essential pleasures but would be filled with horror by the thought of its frequent danger and everlasting shame. Perhaps, to form a picture of these, we ought to think, if not of the wild animals that never become domesticated, of the lion-cubs said to be tame but lions still at heart, then at least of the Negroes whom the comfortable existence of the white man renders desperately unhappy and who prefer the risks of a life of savagery and its incomprehensible joys. When the day has dawned on which they have discovered themselves to be incapable at once of lying to others and of lying to themselves, they go away to live in the country, shunning the society of their own kind (whom they believe to be few in number) from horror of the monstrosity or fear of the temptation, and that of the rest of humanity from shame. Never having arrived at true maturity, plunged in a constant melancholy, now and again, some Sunday evening when there is no moon, they go for a solitary walk as far as a crossroads where, although not a word has been said, there has come to meet them one of their boyhood's friends who is living in a house in the neighbourhood. And they begin again the pastimes of long ago, on the grass, in the night, neither uttering a word. During the week, they meet in their respective houses, talk of no matter what, without any allusion to what has occurred between them, exactly as though they had done nothing and were not to do anything again, save, in their relations, a trace of coldness, of irony, of irritability and rancour, at times of hatred. Then the neighbour sets out on a strenuous expedition on horseback, and, on a mule, climbs mountain peaks, sleeps in the snow; his friend, who identifies his own vice with a weakness of temperament, the cabined and timid life, realises that vice can no longer exist in his friend now emancipated, so many thousands of feet above sea-level. And, sure enough, the other takes a wife. And yet the abandoned one is not cured (in spite of the cases in which, as we shall see, inversion is curable). He insists upon going down himself every morning to the kitchen to receive the milk from the hands of the dairyman's boy, and on the evenings when desire is too strong for him will go out of his way to set a drunkard on the right road or to "adjust the dress" of a blind man. No doubt the life of certain inverts appears at times to change, their vice (as it is called) is no longer apparent in their habits; but nothing is ever lost; a missing jewel turns up again; when the quantity of a sick man's urine decreases, it is because he is perspiring more freely, but the excretion must invariably occur. One day this homosexual hears of the death of a young cousin, and from his inconsolable grief we learned that it was to this love, chaste possibly and aimed rather at retaining esteem than at obtaining possession, that his desires have passed by a sort of virement, as, in a budget, without any alteration in the total, certain expenditure is carried under another head. As is the case with invalids in whom a sudden attack of urticaria makes their chronic ailments temporarily disappear, this pure love for a young relative seems, in the invert, to have momentarily replaced, by metastasis, habits that will, one day or another, return to fill the place of the vicarious, cured malady.
Meanwhile the married neighbour of our recluse has returned; before the beauty of the young bride and the demonstrative affection of her, husband, on the day when their friend is obliged to invite them to dinner, he feels ashamed of the past. Already in an interesting condition, she must return home early, leaving her husband behind; he, when the time has come for him to go home also, asks his host to accompany him for part of the way; at first, no suspicion enters his mind, but at the crossroads he finds himself thrown down on the grass, with not a word said, by the mountaineer who is shortly to become a father. And their meetings begin again, and continue until the day when there comes to live not far off a cousin of the young woman, with whom her husband is now constantly to be seen. And he, if the twice-abandoned friend calls in the evening and endeavours to approach him, is furious, and repulses him with indignation that the other has not had the tact to foresee the disgust which he must henceforward inspire. Once, however, there appears a stranger, sent to him by his faithless friend; but being busy at the time, the abandoned one cannot see him, and only afterwards learns with what object his visitor came.
Then the solitary languishes alone. He has no other diversion than to go to the neighbouring watering-place to ask for some information or other from a certain railwayman there. But the latter has obtained promotion, has been transferred to the other end of the country; the solitary will no longer be able to go and ask him the times of the trains or the price of a first class ticket, and, before retiring to dream, Griselda-like, in his tower, loiters upon the beach, a strange Andromeda whom no Argonaut will come to free, a sterile Medusa that must perish upon the sand, or else he stands idly, until his train starts, upon the platform, casting over the crowd of passengers a gaze that will seem indifferent, contemptuous or distracted to those of another race, but, like the luminous glow with which certain insects bedeck themselves in order to attract others of their species, or like the nectar which certain flowers offer to attract the insects that will fertilise them, would not deceive the almost undiscoverable sharer of a pleasure too singular, too hard to place, which is offered him, the colleague with whom our specialist could converse in the half-forgotten tongue; in which last, at the most, some seedy loafer upon the platform will put up a show of interest, but for pecuniary gain alone, like those people who, at the Collège de France, in the room in which the Professor of Sanskrit lectures without an audience, attend his course but only because the room itself is heated. Medusa! Orchid! When I followed my instinct only, the medusa used to revolt me at Balbec; but if I had the eyes to regard it, like Michelet, from the standpoint of natural history, and aesthetic, I saw an exquisite wheel of azure flame. Are they not, with the transparent velvet of their petals, as it were the mauve orchids of the sea? Like so many creatures of the animal and vegetable kingdoms, like the plant which would produce vanilla but, because in its structure the male organ is divided by a partition from the female, remains sterile unless the humming-birds or certain tiny bees convey the pollen from one to the other, or man fertilises them by artificial means, M. de Charlus (and here the word fertilise must be understood in a moral sense, since in the physical sense the union of male with male is and must be sterile, but it is no small matter that a person may encounter the sole pleasure which he is capable of enjoying, and that every 'creature here below' can impart to some other 'his music, or his fragrance or his flame'), M. de Charlus was one of those men who may be called exceptional, because however many they may be, the satisfaction, so easy in others, of their sexual requirements depends upon the coincidence of too many conditions, and of conditions too difficult to ensure. For men like M. de Charlus