For the ancient farmer, and his clients, it was important for a good harvest to know when to sow and to be able to predict the run of the seasons. The position of the sun, the moon and the stars provided a reliable clock, but before this heavenly clock was really usable for predicting it had to be brought into a model fit for arithmetic forecasting. Seafaring man had to be able to navigate by the fixed stars. This is the way the study of the objects in our night sky, astronomy, must have begun. This study of the sky led to the observation that there were stars that had no fixed place in the night sky. They moved with respect to the fixed stars and sometimes they even went back in their own trajectory. Planets or wandering stars they were called, derived from the Greek word planastai: to wander around. Because of their deviant behavior a special meaning became assigned to those wandering stars.
In order to get an idea of how quantum theory originated and why it is so contrary to how we think our world functions, it will be a good idea to investigate first how our current western image of the universe originated. That western image has a history of at least 24 centuries, so no wonder it has become so naturally self-evident to us. But the question is, is this image correct?
The geocentric Ptolemaic model
Aristotle (384 BC - 322 BC): One of the first known geocentric models of our universe of the western world originates from Aristotle. This Greek philosopher devised a cosmos with the imperfect earth at the centre, surrounded by perfect celestial bodies, each one attached to its own perfectly circular revolving sphere. The stars had their revolving home on the most outermost sphere.
Figure 2.1: Aristotle's Universe.
Source: Wikimedia Commons.
Down here on imperfect earth all movements were also imperfect, which means they were rectilinear as opposed to the perfect circular movements in the heavens. A cast stone was supposed to travel in a straight line to above the location where it would fall and, upon arriving there, to fall straight down. That a keen observation would show otherwise was no problem apparently, people clearly observed what they thought they should see. The phenomena of which they 'were sure' that could not happen, were not observed. This is a very common human psychological trait. Aristotle's geocentric model of the cosmos was unsatisfactory, it could not explain the seemingly backwards (retrograde) movement of the planets in their paths through the heavens.
As an echo of things to come, Aristotle also coined the word "hylomorphism", a concept which says that every individual experienced thing is a combination of substance, matter, and form. Form has no material cause but originates from potential. Change and manifestation is caused by the transition from potential to action. With this idea Aristotle seemed already to be on track toward quantum physics, as we shall see.
Hipparchus (about 190 BC - 120 BC) improved on the Aristotelian model by means of epicycles. According to Hipparchus each planet moved in a circular orbit - the epicycle - around a fixed point on its appointed revolving sphere, the deferent. His epicycles explained the erratic retrogade movement. Hipparchus also calculated the distance from the earth to the moon and even to the sun. His achievement was not very far from the mark.
For an idea of the functioning of an epicycle, see figure 2.2. The big circle is the deferent representing the revolving sphere. The arrow indicates the direction of the main revolving movement of the deferent. The small circle in the middle represents the earth. The lesser circle with its centre, a dot, positioned on the deferent is the epicycle. The planet revolves along the epicycle in the direction of the arrow while the centre of the epicycle revolves along the deferent.
Imagine a children's bike wheel with its axis attached to the rim of a normal bicycle wheel. Try then to imagine how the valve of the smaller wheel will move if you set both wheels moving. The valve of the small wheel represents the planet and the axis of the larger wheel represents the earth. So, if the planet moves from position 2 to 3, it will be, as observed from the earth, seem to be moving backwards. Like sitting in a fairground teacup carousel [1] with sets of three or four teacups gondolas revolving around a centre that in its turn is also revolving around the centre of the carousel. Standing in the middle of the carousel you will see people in the teacup gondolas moving backwards at times. The geocentric cosmos can be seen as a very large carousel with planets as teacup gondolas.
Figure 2.2: Planet movement in epicycles, small circles, around the deferent, the centre of the bigger circle is the earth.
Source: Wikimedia Commons. Author: M.L. Watts.
Claudius Ptolemy (87 AD - 150 AD) improved on the epicycles of Hipparchus further by placing the earth a little bit off-center as regards to the deferents. He constructed in fact the simulation of an ellipse. Thus optimized, the complex Ptolemaic model had reached a forecasting accuracy which was correct within a few percent. This amazing accuracy could be the reason that, despite its complex calculations, this, from our viewpoint, ostensibly wrong planetary model, lasted from its introduction until its abolition for almost fourteen centuries. Which is understandable, when you consider that predictability of the world is a much-valued feature by the majority.
For a visual demonstration, you may enjoy the Ptolemaic System Simulator [2].
The heliocentric model of Copernicus, Galilei and Kepler
Nicolaus Copernicus (1473 - 1543) had a number of well-founded objections to the Ptolemaic model. Among objections concerning its complexity, he pointed to the enormous centripetal force that would be needed to keep the 24-hour spinning fixed star sphere together. These concerns led him to devise a heliocentric model with perfectly circular planet trajectories around the central sun with the sun however positioned just a little bit off-center. Gravity as a universal principle was still unthought of at that time. The nature of the force that constrained the planets to their orbits and what powers pushed them along on their trajectories were unknown to him. He imagined angelic beings charged with these heavenly tasks.
In 1543, shortly before his death, Copernicus published his life work - "De Revolutionibus Orbium Coelestium" [3]. Dying on publication was a wise action seen in the light of the views of his bread and butter, the church, and also because of the wrath of the Inquisition. Remarkable is its foreword, written by the Lutheran theologian Andreas Osiander. Osiander wrote that this new hypothesis should be considered as a less complex mathematical method, compared to Ptolemaic calculations, to calculate the planetary positions, but that it should not be considered as representing reality. This is reminiscent of the situation in which quantum physics is still held at the present day. Quantum mechanics makes extremely accurate predictions, but most physicists prefer to ignore its actual meaning, 'Shut up and calculate'. The message was anyway that established science, and especially the church, could still avoid the real message of Copernicus and keep their own beliefs intact.
Incidentally, his heliocentric model had quite a few serious shortcomings. Its predictive accuracy was even inferior to that of the Ptolemaic