JOHN COURNOS
Evenings on the Farm near the Dikanka, 1829–31; Mirgorod, 1831–33; Taras Bulba, 1834; Arabesques (includes tales, The Portrait and A Madman’s Diary), 1831–35; The Cloak, 1835; The Revizor (The Inspector-General), 1836; Dead Souls, 1842; Correspondence with Friends, 1847.
ENGLISH TRANSLATIONS: Cossack Tales (The Night of Christmas Eve, Tarass Boolba), trans. by G. Tolstoy, 1860; St. John’s Eve and Other Stories, trans. by Isabel F. Hapgood, New York, Crowell, 1886; Taras Bulba: Also St. John’s Eve and Other Stories, London, Vizetelly, 1887; Taras Bulba, trans. by BC Baskerville, London, Scott, 1907; The Inspector: a Comedy, Calcutta, 1890; The Inspector-General, trans. by A. A. Sykes, London, Scott, 1892; Revizor, trans. for the Yale Dramatic Association by Max S. Mandell, New Haven, Conn., 1908; Home Life in Russia (adaptation of Dead Souls), London, Hurst, 1854; Tchitchikoff’s Journey’s; or Dead Souls, trans. by Isabel F. Hapgood, New York, Crowell, 1886; Dead Souls, London, Vizetelly, 1887; Dead Souls, London, Maxwell 1887; Meditations on the Divine Liturgy, trans. by L. Alexeieff, London, A. R. Mowbray and Co., 1913.
LIVES, etc.: (Russian) Kotlyarevsky (N. A.), 1903; Shenrok (V. I.), Materials for a Biography, 1892; (French) Leger (L.), Nicholas Gogol, 1914.
AUTHOR’S PREFACE TO THE FIRST PORTION OF THIS WORK
Second Edition published in 1846
From the Author to the Reader
Reader, whosoever or wheresoever you be, and whatsoever be your station—whether that of a member of the higher ranks of society or that of a member of the plainer walks of life—I beg of you, if God shall have given you any skill in letters, and my book shall fall into your hands, to extend to me your assistance.
For in the book which lies before you, and which, probably, you have read in its first edition, there is portrayed a man who is a type taken from our Russian Empire. This man travels about the Russian land and meets with folk of every condition—from the nobly-born to the humble toiler. Him I have taken as a type to show forth the vices and the failings, rather than the merits and the virtues, of the commonplace Russian individual; and the characters which revolve around him have also been selected for the purpose of demonstrating our national weaknesses and shortcomings. As for men and women of the better sort, I propose to portray them in subsequent volumes. Probably much of what I have described is improbable and does not happen as things customarily happen in Russia; and the reason for that is that for me to learn all that I have wished to do has been impossible, in that human life is not sufficiently long to become acquainted with even a hundredth part of what takes place within the borders of the Russian Empire. Also, carelessness, inexperience, and lack of time have led to my perpetrating numerous errors and inaccuracies of detail; with the result that in every line of the book there is something which calls for correction. For these reasons I beg of you, my reader, to act also as my corrector. Do not despise the task, for, however superior be your education, and however lofty your station, and however insignificant, in your eyes, my book, and however trifling the apparent labour of correcting and commenting upon that book, I implore you to do as I have said. And you too, O reader of lowly education and simple status, I beseech you not to look upon yourself as too ignorant to be able in some fashion, however small, to help me. Every man who has lived in the world and mixed with his fellow men will have remarked something which has remained hidden from the eyes of others; and therefore I beg of you not to deprive me of your comments, seeing that it cannot be that, should you read my book with attention, you will have NOTHING to say at some point therein.
For example, how excellent it would be if some reader who is sufficiently rich in experience and the knowledge of life to be acquainted with the sort of characters which I have described herein would annotate in detail the book, without missing a single page, and undertake to read it precisely as though, laying pen and paper before him, he were first to peruse a few pages of the work, and then to recall his own life, and the lives of folk with whom he has come in contact, and everything which he has seen with his own eyes or has heard of from others, and to proceed to annotate, in so far as may tally with his own experience or otherwise, what is set forth in the book, and to jot down the whole exactly as it stands pictured to his memory, and, lastly, to send me the jottings as they may issue from his pen, and to continue doing so until he has covered the entire work! Yes, he would indeed do me a vital service! Of style or beauty of expression he would need to take no account, for the value of a book lies in its truth and its actuality rather than in its wording. Nor would he need to consider my feelings if at any point he should feel minded to blame or to upbraid me, or to demonstrate the harm rather than the good which has been done through any lack of thought or verisimilitude of which I have been guilty. In short, for anything and for everything in the way of criticism I should be thankful.
Also, it would be an excellent thing if some reader in the higher walks of life, some person who stands remote, both by life and by education, from the circle of folk which I have pictured in my book, but who knows the life of the circle in which he himself revolves, would undertake to read my work in similar fashion, and methodically to recall to his mind any members of superior social classes whom he has met, and carefully to observe whether there exists any resemblance between one such class and another, and whether, at times, there may not be repeated in a higher sphere what is done in a lower, and likewise to note any additional fact in the same connection which may occur to him (that is to say, any fact pertaining to the higher ranks of society which would seem to confirm or to disprove his conclusions), and, lastly, to record that fact as it may have occurred within his own experience, while giving full details of persons (of individual manners, tendencies, and customs) and also of inanimate surroundings (of dress, furniture, fittings of houses, and so forth). For I need knowledge of the classes in question, which are the flower of our people. In fact, this very reason—the reason that I do not yet know Russian life in all its aspects, and in the degree to which it is necessary for me to know it in order to become a successful author—is what has, until now, prevented me from publishing any subsequent volumes of this story.
Again, it would be an excellent thing if some one who is endowed with the faculty of imagining and vividly picturing to himself the various situations wherein a character may be placed, and of mentally following up a character’s career in one field and another—by this I mean some one who possesses the power of entering into and developing the ideas of the author whose work he may be reading—would scan each character herein portrayed, and tell me how each character ought to have acted at a given juncture, and what, to judge from the beginnings of each character, ought to have become of that character later, and what new circumstances might be devised in connection therewith, and what new details might advantageously be added to those already described. Honestly can I say that to consider these points against the time when a new edition of my book may be published in a different and a better form would give me the greatest possible pleasure.
One thing in particular would I ask of any reader who may be willing to give me the benefit of his advice. That is to say, I would beg of him to suppose, while recording his remarks, that it is for the benefit of a man in no way his equal in education, or similar to him in tastes and ideas, or capable of apprehending criticisms without full explanation appended, that he is doing so. Rather would I ask such a reader to suppose that