The news of his death reached the ears of John Ardinburgh, a grandson of the old Colonel; and he declared that 'Bomefree, who had ever been a kind and faithful slave, should now have a good funeral.' And now, gentle reader, what think you constituted a good funeral? Answer-some black paint for the coffin, and-a jug of ardent spirits! What a compensation for a life of toil, of patient submission to repeated robberies of the most aggravated kind, and, also, far more than murderous neglect!! Mankind often vainly attempts to atone for unkindness or cruelty to the living, by honoring the same after death; but John Ardinburgh undoubtably meant his pot of paint and jug of whisky should act as an opiate on his slaves, rather than on his own seared conscience.
COMMENCEMENT OF ISABELLA'S TRIALS IN LIFE
Having seen the sad end of her parents, so far as it relates to this earthly life, we will return with Isabella to that memorable auction which threatened to separate her father and mother. A slave auction is a terrible affair to its victims, and its incidents and consequences are graven on their hearts as with a pen of burning steel.
At this memorable time, Isabella was struck off, for the sum of one hundred dollars, to one John Nealy, of Ulster County, New York; and she has an impression that in this sale she was connected with a lot of sheep. She was now nine years of age, and her trials in life may be dated from this period. She says, with emphasis, 'Now the war begun. ' She could only talk Dutch-and the Nealys could only talk English. Mr. Nealy could understand Dutch, but Isabel and her mistress could neither of them understand the language of the other-and this, of itself, was a formidable obstacle in the way of a good understanding between them, and for some time was a fruitful source of dissatisfaction to the mistress, and of punishment and suffering to Isabella. She says, 'If they sent me for a frying-pan, not knowing what they meant, perhaps I carried them pot-hooks and trammels. Then, oh! how angry mistress would be with me!' Then she suffered 'terribly-terribly ', with the cold. During the winter her feet were badly frozen, for want of proper covering. They gave her a plenty to eat, and also a plenty of whippings. One Sunday morning, in particular, she was told to go to the barn; on going there, she found her master with a bundle of rods, prepared in the embers, and bound together with cords. When he had tied her hands together before her, he gave her the most cruel whipping she was ever tortured with. He whipped her till the flesh was deeply lacerated, and the blood streamed from her wounds-and the scars remain to the present day, to testify to the fact. 'And now,' she says, 'when I hear 'em tell of whipping women on the bare flesh, it makes my flesh crawl, and my very hair rise on my head! Oh! my God!' she continues, 'what a way is this of treating human beings?' In those hours of her extremity, she did not forget the instructions of her mother, to go to God in all her trials, and every affliction; and she not only remembered, but obeyed: going to him, 'and telling him all-and asking Him if He thought it was right,' and begging him to protect and shield her from her persecutors.
She always asked with an unwavering faith that she should receive just what she pleaded for,-'And now,' she says, 'though it seems curious, I do not remember ever asking for any thing but what I got it. And I always received it as an answer to my prayers. When I got beaten, I never knew it long enough to go beforehand to pray; and I always thought that if I only had had time to pray to God for help, I should have escaped the beating.' She had no idea God had any knowledge of her thoughts, save what she told him; or heard her prayers, unless they were spoken audibly. And consequently, she could not pray unless she had time and opportunity to go by herself, where she could talk to God without being overheard.
TRIALS CONTINUED
When she had been at Mr. Nealy's several months, she began to beg God most earnestly to send her father to her, and as soon as she commenced to pray, she began as confidently to look for his coming, and, ere it was long, to her great joy, he came. She had no opportunity to speak to him of the troubles that weighed so heavily on her spirit, while he remained; but when he left, she followed him to the gate, and unburdened her heart to him, inquiring if he could not do something to get her a new and better place. In this way the slaves often assist each other, by ascertaining who are kind to their slaves, comparatively; and then using their influence to get such an one to hire or buy their friends; and masters, often from policy, as well as from latent humanity, allow those they are about to sell or let, to choose their own places, if the persons they happen to select for masters are considered safe pay. He promised to do all he could, and they parted. But, every day, as long as the snow lasted, (for there was snow on the ground at the time,) she returned to the spot where they separated, and walking in the tracks her father had made in the snow, repeated her prayer that 'God would help her father get her a new and better place.'
A long time had not elapsed, when a fisherman by the name of Scriver appeared at Mr. Nealy's, and inquired of Isabel 'if she would like to go and live with him.' She eagerly answered 'Yes,' and nothing doubting but he was sent in answer to her prayer; and she soon started off with him, walking while he rode; for he had bought her at the suggestion of her father, paying one hundred and five dollars for her. He also lived in Ulster County, but some five or six miles from Mr. Nealy's.
Scriver, besides being a fisherman, kept a tavern for the accommodation of people of his own class-for his was a rude, uneducated family, exceedingly profane in their language, but, on the whole, an honest, kind and well-disposed people.
They owned a large farm, but left it wholly unimproved; attending mainly to their vocations of fishing and inn-keeping. Isabella declares she can ill describe the kind of life she led with them. It was a wild, out-of-door kind of lief. She was expected to carry fish, to hoe corn, to bring roots and herbs from the woods for beers, go to the Strand for a gallon of molasses or liquor as the case might require, and 'browse around,' as she expresses it. It was a life that suited her well for the time-being as devoid of hardship or terror as it was of improvement; a need which had not yet become a want. Instead of improving at this place, morally, she retrograded, as their example taught her to curse; and it was here that she took her first oath. After living with them for about a year and a half, she was sold to one John J. Dumont, for the sum of seventy pounds. This was in 1810. Mr. Dumont lived in the same county as her former masters, in the town of New Paltz, and she remained with him till a short time previous to her emancipation by the State, in 1828.
HER STANDING WITH HER NEW MASTER AND MISTRESS
Had Mrs. Dumont possessed that vein of kindness and consideration for the slaves, so perceptible in her husband's character, Isabella would have been as comfortable here, as one had best be, if one must be a slave. Mr. Dumont had been nursed in the very lap of slavery, and being naturally a man of kind feelings, treated his slaves with all the consideration he did his other animals, and more, perhaps. But Mrs. Dumont, who had been born and educated in a non-slaveholding family, and, like many others, used only to work-people, who, under the most stimulating of human motives, were willing to put forth their every energy, could not have patience with the creeping gait, the dull understanding, or see any cause for the listless manners and careless, slovenly habits of the poor down-trodden outcast-entirely forgetting that every high and efficient motive had been removed far from him;