“Well, well, friend Joceline,” said the Independent, “but where was the edification of all this?—what use of doctrine could be derived from a pipe and tabor? or was there ever aught like wisdom in a bagpipe?”
“You may ask better scholars that,” said Joceline; “but methinks men cannot be always grave, and with the hat over their brow. A young maiden will laugh as a tender flower will blow—ay, and a lad will like her the better for it; just as the same blithe Spring that makes the young birds whistle, bids the blithe fawns skip. There have come worse days since the jolly old times have gone by:—I tell thee, that in the holydays which you, Mr. Longsword, have put down, I have seen this greensward alive with merry maidens and manly fellows. The good old rector himself thought it was no sin to come for a while and look on, and his goodly cassock and scarf kept us all in good order, and taught us to limit our mirth within the bounds of discretion. We might, it may be, crack a broad jest, or pledge a friendly cup a turn too often, but it was in mirth and good neighbourhood—Ay, and if there was a bout at single-stick, or a bellyful of boxing, it was all for love and kindness; and better a few dry blows in drink, than the bloody doings we have had in sober earnest, since the presbyter’s cap got above the bishop’s mitre, and we exchanged our goodly rectors and learned doctors, whose sermons were all bolstered up with as much Greek and Latin as might have confounded the devil himself, for weavers and cobblers, and such other pulpit volunteers, as—as we heard this morning—It will out.”
“Well, friend,” said the Independent, with patience scarcely to have been expected, “I quarrel not with thee for nauseating my doctrine. If thine ear is so much tickled with tabor tunes and morris tripping, truly it is not likely thou shouldst find pleasant savour in more wholesome and sober food. But let us to the Lodge, that we may go about our business there before the sun sets.”
“Troth, and that may be advisable for more reasons than one,” said the keeper; “for there have been tales about the Lodge which have made men afeard to harbour there after nightfall.”
“Were not yon old knight, and yonder damsel his daughter, wont to dwell there?” said the Independent. “My information said so.”
“Ay, truly did they,” said Joceline; “and while they kept a jolly household, all went well enough; for nothing banishes fear like good ale. But after the best of our men went to the wars, and were slain at Naseby fight, they who were left found the Lodge more lonesome, and the old knight has been much deserted of his servants:—marry, it might be, that he has lacked silver of late to pay groom and lackey.”
“A potential reason for the diminution of a household,” said the soldier.
“Right, sir, even so,” replied the keeper. “They spoke of steps in the great gallery, heard by dead of the night, and voices that whispered at noon, in the matted chambers; and the servants pretended that these things scared them away; but, in my poor judgment, when Martinmas and Whitsuntide came round without a penny-fee, the old bluebottles of serving-men began to think of creeping elsewhere before the frost chilled them.—No devil so frightful as that which dances in the pocket where there is no cross to keep him out.”
“You were reduced, then, to a petty household?” said the Independent.
“Ay, marry, were we,” said Joceline; “but we kept some halfscore together, what with bluebottles in the Lodge, what with green caterpillars of the chase, like him who is yours to command; we stuck together till we found a call to take a morning’s ride somewhere or other.”
“To the town of Worcester,” said the soldier, “where you were crushed like vermin and palmer worms, as you are.”
“You may say your pleasure,” replied the keeper; “I’ll never contradict a man who has got my head under his belt. Our backs are at the wall, or you would not be here.”
“Nay, friend,” said the Independent, “thou riskest nothing by thy freedom and trust in me. I can be bon camarado to a good soldier, although I have striven with him even to the going down of the sun.—But here we are in front of the Lodge.”
They stood accordingly in front of the old Gothic building, irregularly constructed, and at different times, as the humour of the English monarchs led them to taste the pleasures of Woodstock Chase, and to make such improvements for their own accommodation as the increasing luxury of each age required. The oldest part of the structure had been named by tradition Fair Rosamond’s Tower; it was a small turret of great height, with narrow windows, and walls of massive thickness. The Tower had no opening to the ground, or means of descending, a great part of the lower portion being solid mason-work. It was traditionally said to have been accessible only by a sort of small drawbridge, which might be dropped at pleasure from a little portal near the summit of the turret, to the battlements of another tower of the same construction, but twenty feet lower, and containing only a winding staircase, called in Woodstock Love’s Ladder; because it is said, that by ascending this staircase to the top of the tower, and then making use of the drawbridge, Henry obtained access to the chamber of his paramour.
This tradition had been keenly impugned by Dr. Rochecliffe, the former rector of Woodstock, who insisted, that what was called Rosamond’s Tower, was merely an interior keep, or citadel, to which the lord or warden of the castle might retreat, when other points of safety failed him; and either protract his defence, or, at the worst, stipulate for reasonable terms of surrender. The people of Woodstock, jealous of their ancient traditions, did not relish this new mode of explaining them away; and it is even said, that the Mayor, whom we have already introduced, became Presbyterian, in revenge of the doubts cast by the rector upon this important subject, rather choosing to give up the Liturgy than his fixed belief in Rosamond’s Tower, and Love’s Ladder.
The rest of the Lodge was of considerable extent, and of different ages; comprehending a nest of little courts, surrounded by buildings which corresponded with each other, sometimes within-doors, sometimes by crossing the courts, and frequently in both ways. The different heights of the buildings announced that they could only be connected by the usual variety of staircases, which exercised the limbs of our ancestors in the sixteenth and earlier centuries, and seem sometimes to have been contrived for no other purpose.
The varied and multiplied fronts of this irregular building were, as Dr. Rochecliffe was wont to say, an absolute banquet to the architectural antiquary, as they certainly contained specimens of every style which existed, from the pure Norman of Henry of Anjou, down to the composite, half Gothic half classical architecture of Elizabeth and her successor. Accordingly, the rector was himself as much enamoured of Woodstock as ever was Henry of Fair Rosamond; and as his intimacy with Sir Henry Lee permitted him entrance at all times to the Royal Lodge, he used to spend whole days in wandering about the antique apartments, examining, measuring, studying, and finding out excellent reasons for architectural peculiarities, which probably only owed their existence to the freakish fancy of a Gothic artist. But the old antiquary had been expelled from his living by the intolerance and troubles of the times, and his successor, Nehemiah Holdenough, would have considered an elaborate investigation of the profane sculpture and architecture of blinded and bloodthirsty Papists, together with the history of the dissolute amours of old Norman monarchs, as little better than a bowing down before the calves of Bethel, and a drinking of the cup of abominations.—We return to the course of our story.
“There is,” said the Independent Tomkins, after he had carefully perused the front of the building, “many a rare monument of olden wickedness about this miscalled Royal Lodge; verily, I shall rejoice much to see the same destroyed, yea, burned to ashes, and the ashes thrown into the brook Kedron, or any other brook, that the land may be cleansed from the memory thereof, neither remember the iniquity with which their fathers have sinned.”
The keeper heard him with secret indignation, and began to consider with himself, whether, as they stood but one to one, and without chance of speedy interference, he was not called upon, by his official duty, to castigate the rebel who