let thee deye, shal besette her-selfe in suche wyse, that in erthe,
for parte of vengeaunce, shal she no joye have in loves service;
and whan she is deed, than shal her soule ben brought up in-to
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thy presence; and whider thou wilt chese, thilke soule shal ben
committed." Or els, after thy deth, anon al the foresayd hevenly
bodyes, by one accorde, shal †benimen from thilke perle al the
vertues that firste her were taken; for she hath hem forfeyted
by that on thee, my servaunt, in thy lyve, she wolde not suffre
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to worche al vertues, withdrawen by might of the hygh bodyes.
Why than shuldest thou wene so any more? And if thee liste
to loke upon the lawe of kynde, and with order whiche to me
was ordayned, sothely, non age, non overtourninge tyme but
†hiderto had no tyme ne power to chaunge the wedding, ne
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the knotte to unbynde of two hertes [that] thorow oon assent, in
my presence, †togider accorden to enduren til deth hem departe.
What? trowest thou, every ideot wot the meninge and the privy
entent of these thinges? They wene, forsothe, that suche accord
may not be, but the rose of maydenhede be plucked. Do way,
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do way; they knowe nothing of this. For consent of two hertes
alone maketh the fasteninge of the knotte; neither lawe of kynde
ne mannes lawe determineth neither the age ne the qualitè of
persones, but only accord bitwene thilke twaye. And trewly,
after tyme that suche accord, by their consent in hert, is enseled,
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and put in my tresorye amonges my privy thinges, than ginneth
the name of spousayle; and although they breken forward bothe,
yet suche mater enseled is kept in remembrance for ever. And
see now that spouses have the name anon after accord, though
the rose be not take. The aungel bad Joseph take Marye his
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spouse, and to Egypte wende. Lo! she was cleped "spouse,"
and yet, toforn ne after, neither of hem bothe mente no flesshly
lust knowe. Wherfore the wordes of trouthe acorden that my
servauntes shulden forsake bothe †fader and moder, and be adherand
to his spouse; and they two in unitè of one flesshe
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shulden accorde. And this wyse, two that wern firste in a litel
maner discordaunt, hygher that oon and lower that other, ben
mad evenliche in gree to stonde. But now to enfourme thee
that ye ben liche to goddes, these clerkes sayn, and in determinacion
shewen, that "three thinges haven [by] the names
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of goddes ben cleped; that is to sayn: man, divel, and images";
but yet is there but oon god, of whom al goodnesse, al grace, and
al vertue cometh; and he †is loving and trewe, and everlasting,
and pryme cause of al being thinges. But men ben goddes
lovinge and trewe, but not everlasting; and that is by adopcioun
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of the everlastinge god. Divels ben goddes, stirringe by
a maner of lyving; but neither ben they trewe ne everlastinge;
and their name of godliheed th[e]y han by usurpacion, as the
prophete sayth: "Al goddes of gentyles (that is to say, paynims)
are divels." But images ben goddes by nuncupacion; and they
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ben neither livinge ne trewe, ne everlastinge. After these wordes
they clepen "goddes" images wrought with mennes handes.
But now [art thou a] resonable creature, that by adopcion alone
art to the grete god everlastinge, and therby thou art "god"
cleped: let thy †faders maners so entre thy wittes that thou might
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folowe, in-as-moche as longeth to thee, thy †faders worship, so
that in nothinge thy kynde from his wil declyne, ne from his
nobley perverte. In this wyse if thou werche, thou art above
al other thinges save god alone; and so say no more "thyn herte
to serve in to hye a place."
Ch. IX. 1. arte. 2. thynge. 3. thyne. leaue. 5. reason. 6. nowe. bearers. 7. purpose. 9. Yea. 10. -thorowe. steered. 13. leneth; read leueth. 15. thyne. 16. arne. I supply thee. 17. the. 18. myne hert.
20. maye. 23. Nowe. are; read that. 24. the. 25. shalte. 26. one. 27. Howe. to forne. 31. fye. 38. vnderputte. 39. thynge. made. 40. buxome. 41. manne. 43. reason. 44. knytte. 45. lyuenges. reasonable. made. 47. Nowe. 48. nowe. nowe ferre nowe. thousande. 49. nowe (twice). ferre. momente. 50. tenne. disposytion. 52. nowe. I supply arn. vnderputte. 53. reasonable. 54. lordshippe. thynge.
56. nothynge. the. 57. wote. euyn. 58. arte. 59. manne (twice). 60. soueraygntie. cease. 61. thoughe putte. 64. haste. 64–5. nowe. 68. haste. dethe. 70. nowe pray. 71. For in read on? comforte. 72. lette the. 75. wylte. 76. dethe anone. 77. benommen; read benimen. 79. the. 81. the. 83. none (twice). 84. hytherto. 85. Supply that. thorowe one. 86. togyther. dethe. 87. ydeot wotte. 88. accorde. 89. waye (twice). 90. consente.
93. onely. 93–4. accorde. 94. ensealed. 96. breaken forwarde. 97. ensealed. kepte. 98. se nowe. accorde. 99. bade. 101. toforne. 102. luste. 103. father and mother; rather, fader and moder. adherande. 105. werne. 106. one. 107. made. nowe. the. 108. sayne. 109. thre. I supply by. 110. cleaped. 111. one. 112. his; read is. 116. lyueng. 117. thy; read they. 118. saythe. 121. cleapen. 122. nowe. I supply art thou a. reasonable. 123. arte (twice). great. 124. lette. 124–5. fathers; read faders. 125. the. worshyppe.
127. arte.
CHAPTER X.
Fully have I now declared thyn estate to be good, so thou
folow therafter, and that the †objeccion first †by thee
aleged, in worthinesse of thy Margaryte, shal not thee lette, as
it shal forther thee, and encrese thee. It is now to declare, the
5
last objeccion in nothing may greve.'
'Yes, certes,' quod I, 'bothe greve and lette muste it nedes;
the contrarye may not ben proved; and see now why. Whyle
I was glorious in worldly welfulnesse, and had suche goodes in
welth as maken men riche, tho was I drawe in-to companyes
10
that loos, prise, and