declare in especial; and say that I, thy maistresse, have be cause,
115
causing these thinges and many mo other.'
'Now, y-wis, madame,' quod I, 'al these thinges I knowe wel
my-selfe, and that thyn excellence passeth the understanding of
us beestes; and that no mannes wit erthely may comprehende thy
vertues.'
120
'Wel than,' quod she, 'for I see thee in disese and sorowe,
I wot wel thou art oon of my nories; I may not suffre thee so to
make sorowe, thyn owne selfe to shende. But I my-selfe come
to be thy fere, thyn hevy charge to make to seme the lesse. For wo
is him that is alone; and to the sorye, to ben moned by a sorouful
125
wight, it is greet gladnesse. Right so, with my sicke frendes I am
sicke; and with sorie I can not els but sorowe make, til whan
I have hem releved in suche wyse, that gladnesse, in a maner of
counterpaysing, shal restore as mokil in joye as the passed hevinesse
biforn did in tene. And also,' quod she, 'whan any of my
130
servauntes ben alone in solitary place, I have yet ever besied me
to be with hem, in comfort of their hertes, and taught hem to
make songes of playnte and of blisse, and to endyten letters of
rethorike in queynt understondinges, and to bethinke hem in what
wyse they might best their ladies in good service plese; and
135
also to lerne maner in countenaunce, in wordes, and in bering,
and to ben meke and lowly to every wight, his name and fame to
encrese; and to yeve gret yeftes and large, that his renomè may
springen. But thee therof have I excused; for thy losse and thy
grete costages, wherthrough thou art nedy, arn nothing to me
140
unknowen; but I hope to god somtyme it shal ben amended, as
thus I sayd. In norture have I taught al myne; and in curtesye
made hem expert, their ladies hertes to winne; and if any wolde
[b]en deynous or proude, or be envious or of wrecches acqueyntaunce,
hasteliche have I suche voyded out of my scole. For
145
al vyces trewly I hate; vertues and worthinesse in al my power
I avaunce.'
'Ah! worthy creature,' quod I, 'and by juste cause the name
of goddesse dignely ye mowe bere! In thee lyth the grace
thorough whiche any creature in this worlde hath any goodnesse.
150
Trewly, al maner of blisse and preciousnesse in vertue out of
thee springen and wellen, as brokes and rivers proceden from
their springes. And lyke as al waters by kynde drawen to the see,
so al kyndely thinges thresten, by ful appetyte of desyre, to drawe
after thy steppes, and to thy presence aproche as to their kyndely
155
perfeccion. How dare than beestes in this worlde aught forfete
ayenst thy devyne purveyaunce? Also, lady, ye knowen al the
privy thoughtes; in hertes no counsayl may ben hid from your
knowing. Wherfore I wot wel, lady, that ye knowe your-selfe that
I in my conscience am and have ben willinge to your service, al
160
coude I never do as I shulde; yet, forsothe, fayned I never to
love otherwyse than was in myn herte; and if I coude have made
chere to one and y-thought another, as many other doon alday
afore myn eyen, I trowe it wolde not me have vayled.'
'Certes,' quod she, 'haddest thou so don, I wolde not now
165
have thee here visited.'
'Ye wete wel, lady, eke,' quod I, 'that I have not played raket,
"nettil in, docke out," and with the wethercocke waved; and
trewly, there ye me sette, by acorde of my conscience I wolde
not flye, til ye and reson, by apert strength, maden myn herte to
170
tourne.'
'In good fayth,' quod she, 'I have knowe thee ever of tho
condicions; and sithen thou woldest (in as moch as in thee was)
a made me privy of thy counsayl and juge of thy conscience
(though I forsook it in tho dayes til I saw better my tyme), wolde
175
never god that I shuld now fayle; but ever I wol be redy
witnessing thy sothe, in what place that ever I shal, ayenst al tho
that wol the contrary susteyne. And for as moche as to me is
naught unknowen ne hid of thy privy herte, but al hast thou tho
thinges mad to me open at the ful, that hath caused my cominge
180
in-to this prison, to voyde the webbes of thyne eyen, to make thee
clerely to see the errours thou hast ben in. And bycause that
men ben of dyvers condicions, some adradde to saye a sothe, and
some for a sothe anon redy to fighte, and also that I may not my-selfe
ben in place to withsaye thilke men that of thee speken
185
otherwyse than the sothe, I wol and I charge thee, in vertue of
obedience that thou to me owest, to wryten my wordes and sette
hem in wrytinges, that they mowe, as my witnessinge, ben
noted among the people. For bookes written neyther dreden ne
shamen, ne stryve conne; but only shewen the entente of the
190
wryter, and yeve remembraunce to the herer; and if any wol in
thy presence saye any-thing to tho wryters, loke boldely; truste on
Mars to answere at the ful. For certes, I shal him enfourme of
al the trouthe in thy love, with thy conscience; so that of his
helpe thou shalt not varye at thy nede. I trowe the strongest and
195
the beste that may be founde wol not transverse thy wordes;
wherof than woldest thou drede?'
Ch. II. 2. disease. 3. tel howe. holy. 4. loste. 5. light. 6. feare. folke. 7. done. disease. 9. ferdenesse. 10. subiection.