The Rights of Man
As for the rights of the people, what had become of them? Had they been swept away and the old wrongs of the people been brought back? Not quite. The frenzied enthusiasm for liberty and human rights of the past twenty-five years could not go altogether for nothing. The lingering relics of feudalism had vanished, not only from France but from all Europe, and no monarch or congress could bring them back again. In its place the principles of democracy had spread from France far among the peoples of Europe. The principle of class privilege had been destroyed in France, and that of social equality had replaced it. The principle of the liberty of the individual, especially in his religious opinions, and the doctrine of the sovereignty of the people, had been proclaimed. These had still a battle before them. They needed to fight their way. Absolutism and the spirit of feudalism were arrayed against them. But they were too deeply implanted in the minds of the people to be eradicated, and their establishment as actual conditions has been the most important part of the political development of the nineteenth century.
LORD HORATIO NELSON
ARTHUR WELLESLEY, DUKE OF WELLINGTON
ILLUSTRIOUS LEADERS OF ENGLAND’S NAVY AND ARMY
JAMES WATT—THE FATHER OF THE STEAM ENGINE
It is to the steam engine that the wonderful productive progress of recent times is largely due, and to the famous Scotch engineer, James Watt, belongs the honor of inventing the first effective steam engine. His idea of condensing the steam from his engine in a separate vessel came to him in 1765, and with this fortunate conception began the wonderful series of improvements which have given us the magnificent engine of to-day.
Revolution was the one thing that the great powers of Europe feared and hated; this was the monster against which the Congress of Vienna directed its efforts. The cause of quiet and order, the preservation of the established state of things, the authority of rulers, the subordination of peoples, must be firmly maintained, and revolutionary disturbers must be put down with a strong hand. Such was the political dogma of the Congress. And yet, in spite of its assembled wisdom and the principles it promulgated, the nineteenth century has been especially the century of revolutions, actual or virtual, the result being an extraordinary growth in the liberties and prerogatives of the people.
The Holy Alliance
The plan devised by the Congress for the suppression of revolution was the establishment of an association of monarchs, which became known as the Holy Alliance. Alexander of Russia, Francis of Austria, and Frederick William of Prussia formed a covenant to rule in accordance with the precepts of the Bible, to stand by each other in a true fraternity, to rule their subjects as loving parents, and to see that peace, justice, and religion should flourish in their dominions. An ideal scheme it was, but its promulgators soon won the name of hypocrites and the hatred of those whom they were to deal with on the principle of love and brotherhood. Reaction was the watchword, absolute sovereignty the purpose, the eradication of the doctrine of popular sovereignty the sentiment, which animated these powerful monarchs; and the Holy Alliance meant practically the determination to unite their forces against democracy and revolution wherever they should show themselves.
Revolution in Spain and Naples
It was not long before the people began to move. The attempt to re-establish absolute governments shook them out of their sluggish quiet. Revolution lifted its head again in the face of the Holy Alliance, its first field being Spain. Ferdinand VII., on returning to his throne, had but one purpose in his weak mind, which was to rule as an autocrat, as his ancestors had done. He swore to govern according to a constitution, and began his reign with a perjury. The patriots had formed a constitution during his absence, and this he set aside and never replaced by another. On the contrary, he set out to abolish all the reforms made by Napoleon, and to restore the monasteries, to bring back the Inquisition, and to prosecute the patriots. Five years of this reaction made the state of affairs in Spain so intolerable that the liberals refused to submit to it any longer. In 1820 they rose in revolt, and the king, a coward under all his show of bravery, at once gave way and restored the constitution he had set aside.
The shock given the Holy Alliance by the news from Spain was quickly followed by another coming from Naples. The Bourbon king who had been replaced upon the throne of that country, another Ferdinand, was one of the most despicable men of his not greatly esteemed race. His government, while weak, was harshly oppressive. But it did not need a revolution to frighten this royal dastard. A mere general celebration of the victory of the liberals in Spain was enough, and in his alarm he hastened to give his people a constitution similar to that which the Spaniards had gained.
Metternich and His Congresses
These awkward affairs sadly disturbed the equanimity of those statesmen who fancied that they had fully restored the divine right of kings. Metternich, the Austrian advocate of reaction, hastened to call a new Congress, in 1820, and another in 1821. The question he put to these assemblies was, Should revolution be permitted, or should Europe interfere in Spain and Naples, and pledge herself to uphold everywhere the sacred powers of legitimate monarchs? His old friends of the Holy Alliance backed him up in this suggestion, both Congresses adopted it, a policy of repression of revolutions became the programme, and Austria was charged to restore what Metternich called “order” in Naples.
He did so. The liberals of Naples were far too weak to oppose the power of Austria. Their government fell to pieces as soon as the Austrian army appeared, and the impotent but cruel Ferdinand was made an absolute king again. The radicals in Piedmont started an insurrection which was quickly put down, and Austria became practically the lord and master of Italy.
How Order was Restored in Spain
Proud of his success, Metternich called a new Congress in 1822, in which it was resolved to repeat in Spain what had been done in Naples. France was now made the instrument of the absolutists. A French army marched across the Pyrenees, put down the government of the liberals, and gave the king back his despotic rule. He celebrated his return to power by a series of cruel executions. The Holy Alliance was in the ascendant, the liberals had been bitterly repaid for their daring, terror seized upon the liberty-loving peoples, and Europe seemed thrown fully into the grasp of the absolute kings.
The Revolution in Greece
Only in two regions did the spirit of revolt triumph during this period of reaction. These were Greece and Spanish America. The historic land of Greece had long been in the hands of a despotism with which even the Holy Alliance was not in sympathy—that of Turkey. Its very name, as a modern country, had almost vanished, and Europe heard with astonishment in 1821 that the descendants of the ancient Greeks had risen against the tyranny under which they had been crushed for centuries.
The struggle was a bitter one. The sultan was atrocious in his cruelties. In the island of Chios alone he brutally murdered 20,000 Greeks, But the spirit of the old Athenians and Spartans was in the people, and they kept on fighting in the face of defeat. For four years this went on, while the powers of Europe looked on without raising a hand. Some of their people indeed took part, among them Lord Byron, who died in Greece in 1824; but the governments failed to warm up to their duty.
Their apathy vanished in 1825, when the sultan, growing weary of the struggle, and bent on bringing it to a rapid end, called in the aid of his powerful vassal, Mehemed Ali, Pasha of Egypt. Mehemed responded by sending a strong army under his son Ibrahim, who landed in the Morea (the ancient Peloponnesus), where he treated the people with shocking cruelty.
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