"It would seem that this is so, Pharaoh," said the Vizier, and the other councillors nodded assent.
"Of late," went on Apepi, "a wind of rumour has sprung up which blows from the Cataracts to the sea, and whispers in the ears of men in every city and village on the Nile. This rumour says that the Queen of Egypt lives and ere long will appear to take her throne. It says, moreover, that she shelters among that strange Brotherhood of learned folk who have their home in the tombs of the old pyramids near Memphis and who are called the Order of the Dawn. It was to find out the truth of this matter that, somewhat against my counsel, you, Vizier Anath, sent certain bold fellows under promise of great reward to spy upon this Order which has no traitors, and to get sight of this wondrous maiden who can climb the pyramids and who, rumour says, is none other than the Princess of Egypt herself, though for aught I know she may be but a juggler."
"Or a spirit," suggested the Vizier, "since it seems impossible that a woman can perform such feats, and as to this matter there is a legend."
"Or even a spirit, though for my part I put little faith in spirits. Well, the men go; they creep into the Holy Land, as this place is called; they see the climber descending a pyramid; though I gave no such order, they seize her, which shows that she is flesh and blood; she calls aloud, a black giant--mark! again a black giant--rushes roaring to her rescue. He slays three of these men as though they were but children and hurls the man's own knife after the fourth, wounding him sorely, so that the maiden escapes and the Order of the Dawn is put upon its guard. Now I say that this maiden is no other than Nefra, Princess of Egypt, still guarded by that Ethiopian who bore her father's body from the battlefield."
When the murmur of assent had died away, Apepi continued:
"I say also that this business is very dangerous. Let us look it in the face. What are we Shepherds? We are a race that generations ago entered Egypt and took possession of its richest lands, driving the king back to Thebes and usurping the throne of the North. This I still hold, and the South also in a fashion, for we have corrupted its chief nobles and its high priests, binding them with chains of gold. Yet we are in peril, having been much weakened by ceaseless wars with Babylon; also, many of our people have intermarried with Egyptians, as indeed I did myself, so that the Shepherds are becoming stained to the colour of the dwellers on the Nile. Now these Egyptians are a stubborn and a subtle folk, also they are loyal to their old traditions and to the blood of the kings that ruled them for thousands of years. If one day they should learn certainly that a queen of that blood lives, it well may be that they will rise like the Nile in flood and sweep us into nothingness. Therefore I say that this queen must be destroyed and with her the Brotherhood that is called the Order of the Dawn."
In the silence that followed the Prince Khian rose from the chair in which he was seated below the throne, and making obeisance, spoke for the first time, saying:
"O King my father, hear me. As is known to you I study many things that have to do with the traditions and the mysteries of ancient Egypt, and amongst others from certain instructed men and from old writings I have learned much of this Order of the Dawn. It is an old order and its members are peaceful folk who fight with the spirit and not with the sword, a very powerful order, moreover, for although none know them, it has adherents by the thousand throughout Egypt, perhaps even in this Court, and, it is reported, in far lands as well, especially in Babylonia. Further, it is headed by a mighty prophet, an ancient man named Roy, if indeed he is a man; one who holds commune with the gods, and like all those over whom he rules, is protected by the gods. Lastly, by treaty made with our forefathers, the first of the Shepherd kings, and renewed by every one of them, even by yourself, my Father, this Holy Ground of graves where this order dwells in the shadow of the pyramids, is sacred and inviolate. Under pain of a dreadful curse, which curse it would seem has fallen swiftly upon those four who, somewhat against your counsel, and certainly against mine, broke the pact and entered this land, and there, not satisfied with spying, tried to do violence to a certain lady or spirit. Yet under oath and custom it may not be entered, nor may any harm be worked to the dwellers in the tombs. Therefore, Pharaoh my father, I pray you think no more of bringing destruction on this order and on a maiden whom you believe to be the daughter of Kheperra, since if you attempt it I am sure that you will bring destruction upon yourself and upon many of those who serve you."
Now the King grew angry.
"Almost might one think, Prince," he said with a sneer, "that you yourself had been sworn of this Order of the Dawn. What are oaths and treaties when our throne itself is at stake? There is disaffection in the land. Babylon harasses us continually, and why? Because she says that we have worked wrong to one of her princesses who married Kheperra, or have done her to death. You do not know it, but I have it in a recent letter from her King. I say that all this nest of plotters must be destroyed, whether it be your will or not."
The Prince Khian seated himself again and was silent, but Anath the Vizier said:
"O Pharaoh, a thought has come to me: is there not another way? Can you not walk a gentler road and gain your ends without breaking faith with the Order of the Dawn, which indeed is greatly to be feared, since, like the Prince Khian, I hold that it is protected by Heaven itself? You believe that this Lady of the Pyramids is the lawful child of Kheperra, and it may be so. If this can be established, here is my plan. Send an embassy to Roy the Prophet and demand that this lady should be given to you in marriage and become your lawful queen, as she well may do, seeing that now you have none. Thus would you tie all Egypt together in the bonds of love and keep your hands unstained."
At these words Khian laughed aloud and the councillors smiled. But Apepi stared at Anath, then dropped his fierce eyes and considered awhile. At length he lifted them again and said:
"You are wise in your fashion, Anath. A lion's cub can be tamed as well as killed, although it must be remembered that if tamed, still it grows at last into a lion and longs to walk the desert and fill itself with wild meat, as did its begetters from the first of time. Why should I not wed this maiden--if she lives, as I believe--and thus unite the House of the Shepherd kings and that of the old Pharaohs of the land? It would put an end to many differences and thereafter Egypt might be one and at peace, able also to look Babylon in the face. Only, what says the Prince Khian? I am not so old but that children might be born of such a union, undertaken in the hope that the eldest of them, like to the Pharaohs of old times, should wear the double Crown of North and South without question or dispute; for ever it was the law of Egypt that the right to royalty came through the mother born of the true race of Pharaohs, and thus has dynasty been linked to dynasty from the beginning."
Now the Vizier and all there present looked at Khian, wondering what he might answer, because upon this answer in the end might hang his inheritance to the crown of the North.
For a little while he made none. Then suddenly he laughed again and said:
"It seems that the case stands thus. /If/ there lives one who is the heiress of Kheperra, the dead Pharaoh of the South, and therefore of the ancient royal blood of Egypt that ruled for thousands of years before we Shepherds seized a portion of their inheritance, and /if/ she consents to wed my royal father, the King, and /if/, having wed him, a child is born of this marriage, I, the present apparent heir, under such a solemn treaty of union may be dispossessed of my heritage. Well, here are