"I do not return to Goshen and to Laban, of whose sword I have seen enough."
"Mayhap you will see more of it before all is done. For the last time, think ere the curse of your God and your people falls upon you, and after it, death. For fall I say it shall, I, who, as Pharaoh knows to-day, am no false prophet, and as that Prince knows also."
"I do not think that my God, who sees the hearts of those that he has made, will avenge himself upon a woman because she refuses to be wedded to a murderer whom of her own will she never chose, which, Priest, is the fate you offer me. Therefore I am content to leave judgment in the hands of the great Judge of all. For the rest I defy you and your commands. If I must be slaughtered, let me die, but at least let me die mistress of myself and free, who am no man's love, or wife, or slave."
"Well spoken!" whispered Seti to me.
Then this priest became terrible. Waving his arms and rolling his wild eyes, he poured out some hideous curse upon the head of this poor maid, much of which, as it was spoken rapidly in an ancient form of Hebrew, we did not understand. He cursed her living, dying, and after death. He cursed her in her love and hate, wedded or alone. He cursed her in child-bearing or in barrenness, and he cursed her children after her to all generations. Lastly, he declared her cut off from and rejected by the god she worshipped, and sentenced her to death at the hands of any who could slay her. So horrible was that curse that she shrank away from him, while Jabez crouched about the ground hiding his eyes with his hands, and even I felt my blood turn cold.
At length he paused, foaming at the lips. Then, suddenly, shouting, "After judgment, doom!" he drew a knife from his robe and sprang at her.
She fled behind us. He followed, but Seti, crying, "Ah, I thought it," leapt between them, as he did so drawing the iron sword which he wore with his ceremonial dress. At him he sprang and the next thing I saw was the red point of the sword standing out beyond the priest's shoulders.
Down he fell, babbling:
"Is this how you show your love for Israel, Prince?"
"It is how I show my hate of murderers," answered Seti.
Then the man died.
"Oh!" cried Merapi wringing her hands, "once more I have caused Hebrew blood to flow and now all this curse will fall on me."
"Nay, on me, Lady, if there is anything in curses, which I doubt, for this deed was mine, and at the worst yonder mad brute's knife did not fall on you."
"Yes, life is left if only for a little while. Had it not been for you, Prince, by now, I——" and she shuddered.
"And had it not been for you, Moon of Israel, by now I——" and he smiled, adding, "Surely Fate weaves a strange web round you and me. First you save me from the sword; then I save you. I think, Lady, that in the end we ought to die together and give Ana here stuff for the best of all his stories. Friend Jabez," he went on to the Israelite who was still crouching in the corner with the eyes starting from his head, "get you back to your gentle-hearted people and make it clear to them why the lady Merapi cannot companion you, taking with you that carrion to prove your tale. Tell them that if they send more men to molest your niece a like fate awaits them, but that now as before I do not turn my back upon them because of the deeds of a few madmen or evil-doers, as I have given them proof to-day. Ana, make ready, since soon I leave for Memphis. See that the Lady Merapi, who will travel alone, has fit escort for her journey, that is if it pleases her to depart from Tanis."
CHAPTER XI
THE CROWNING OF AMENMESES
Now, notwithstanding all the woes that fell on Egypt and a certain secret sorrow of my own, began the happiest of the days which the gods have given me. We went to Mennefer or Memphis, the white-walled city where I was born, the city that I loved. Now no longer did I dwell in a little house near to the enclosure of the temple of Ptah, which is vaster and more splendid than all those of Thebes or Tanis. My home was in the beautiful palace of Seti, which he had inherited from his mother, the Great Royal Wife. It stood, and indeed still stands, on a piled-up mound without the walls near to the temple of the goddess Neit, who always has her habitation to the north of the wall, why I do not know, because even her priests cannot tell me. In front of this palace, facing to the north, is a great portico, whereof the roof is borne upon palm-headed, painted columns whence may be seen the most lovely prospect in Egypt. First the gardens, then the palm-groves, then the cultivated land, then the broad and gentle Nile and, far away, the desert.
Here, then, we dwelt, keeping small state and almost unguarded, but in wealth and comfort, spending our time in the library of the palace, or in those of the temples, and when we wearied of work, in the lovely gardens or, perchance, sailing upon the bosom of the Nile. The lady Merapi dwelt there also, but in a separate wing of the palace, with certain slaves and servants whom Seti had given to her. Sometimes we met her in the gardens, where it pleased her to walk at the same hours that we did, namely before the sun grew hot, or in the cool of the evening, and now and again when the moon shone at night. Then the three of us would talk together, for Seti never sought her company alone or within walls.
Those talks were very pleasant. Moreover they grew more frequent as time went on, since Merapi had a thirst for learning, and the Prince would bring her rolls to read in a little summer-house there was. Here we would sit, or if the heat was great, outside beneath the shadow of two spreading trees that stretched above the roof of the little pleasure-house, while Seti discoursed of the contents of the rolls and instructed her in the secrets of our writing. Sometimes, too, I read them stories of my making, to which it pleased them both to listen, or so they said, and I, in my vanity, believed. Also we would talk of the mystery and the wonder of the world and of the Hebrews and their fate, or of what passed in Egypt and the neighbouring lands.
Nor was Merapi altogether lonesome, seeing that there dwelt in Memphis certain ladies who had Hebrew blood in their veins, or were born of the Israelites and had married Egyptians against their law. Among these she made friends, and together they worshipped in their own fashion with none to say them nay, since here no priests were allowed to trouble them.
For our part we held intercourse with as many as we pleased, since few forgot that Seti was by blood the Prince of Egypt, that is, a man almost half divine, and all were eager to visit him. Also he was much beloved for his own sake and more particularly by the poor, whose wants it was his delight to relieve to the full limit of his wealth. Thus it came about that whenever he went abroad, although against his will, he was received with honours and homage that were almost royal, for though Pharaoh could rob him of the Crown he could not empty his veins of the blood of kings.
It was on this account that I feared for his safety, since I was sure that through his spies Amenmeses knew all and would grow jealous of a dethroned prince who was still so much adored by those over whom of right he should have ruled. I told Seti of my doubts and that when he travelled the streets he should be guarded by armed men. But he only laughed and answered that, as the Hebrews had failed to kill him, he did not think that any others would succeed. Moreover he believed there were no Egyptians in the land who would lift a sword against him, or put poison in his drink, whoever bade them. Also he added these words:
"The best way to escape death is to have no fear of death, for then Osiris shuns us."
Now I must tell of the happenings at Tanis. Pharaoh Meneptah lingered but a few hours and never found his mind again before his spirit flew to Heaven. Then there was great mourning in the land, for, if he was not loved, Meneptah was honoured and feared. Only among the Israelites there was open rejoicing, because he had been their enemy and their prophets had foretold that death was near to him. They gave it out that he had been smitten of their God, which caused the Egyptians to hate them more than ever. There was doubt, too, and bewilderment in Egypt, for though his proclamation disinheriting the Prince Seti had been published abroad, the people, and especially those who dwelt in the south, could