Then the Wanderer began to plot a way to escape, though the enterprise seemed desperate enough. He was lying in the darkness of the hold, sleepless and sore with his bonds, while his guard watched under an awning in the moonlight on the deck. They dreamed so little of his escaping that they visited him only by watches, now and again; and, as it chanced, the man whose turn it was to see that all was well fell asleep. Many a thought went through the prisoner’s mind, and now it seemed to him that the vision of the Goddess was only a vision of sleep, which came, as they said, through the false Gates of Ivory, and not through the Gates of Horn. So he was to live in slavery after all, a king no longer, but a captive, toiling in the Egyptian mines of Sinai, or a soldier at a palace gate, till he died. Thus he brooded, till out of the stillness came a thin, faint, thrilling sound from the bow that hung against the mast over his head, the bow that he never thought to string again. There was a noise of a singing of the bow and of the string, and the wordless song shaped itself thus in the heart of the Wanderer:
Lo! the hour is nigh And the time to smite, When the foe shall fly From the arrow’s flight! Let the bronze bite deep! Let the war-birds fly Upon them that sleep And are ripe to die! Shrill and low Do the grey shafts sing The Song of the Bow, The sound of the string!
Then the low music died into the silence, and the Wanderer knew that the next sun would not set on the day of slavery, and that his revenge was near. His bonds would be no barrier to his vengeance; they would break like burnt tow, he knew, in the fire of his anger. Long since, in his old days of wandering, Calypso, his love, had taught him in the summer leisure of her sea- girt isle how to tie the knots that no man could untie, and to undo all the knots that men can bind. He remembered this lesson in the night when the bow sang of war. So he thought no more of sleeping, but cunningly and swiftly unknotted all the cords and the bonds which bound him to a bar of iron in the hold. He might have escaped now, perhaps, if he had stolen on deck without waking the guards, dived thence and swam under water towards the island, where he might have hidden himself in the bush. But he desired revenge no less than freedom, and had set his heart on coming in a ship of his own, and with all the great treasure of the Sidonians, before the Egyptian King.
With this in his mind, he did not throw off the cords, but let them lie on his arms and legs and about his body, as if they were still tied fast. But he fought against sleep, lest in moving when he woke he might reveal the trick, and be bound again. So he lay and waited, and in the morning the sailors came on board, and mocked at him again. In his mirth one of the men took a dish of meat and of lentils, and set it a little out of the Wanderer’s reach as he lay bound, and said in the Phoenician tongue:
“Mighty lord, art thou some god of Javan” (for so the Sidonians called the Achaeans), “and wilt thou deign to taste our sacrifice? Is not the savour sweet in the nostrils of my lord? Why will he not put forth his hand to touch our offering?”
Then the heart of Odysseus muttered sullenly within him, in wrath at the insolence of the man. But he constrained himself and smiled, and said:
“Wilt thou not bring the mess a very little nearer, my friend, that I may smell the sweet incense of the sacrifice?”
They were amazed when they heard him speak in their own tongue; but he who held the dish brought it nearer, like a man that angers a dog, now offering the meat, and now taking it away.
So soon as the man was within reach, the Wanderer sprang out, the loosened bonds falling at his feet, and smote the sailor beneath the ear with his clenched fist. The blow was so fierce, for all his anger went into it, that it crushed the bone, and drove the man against the mast of the ship so that the strong mast shook. Where he fell, there he lay, his feet kicking the floor of the hold in his death-pain.
Then the Wanderer snatched from the mast his bow and his short sword, slung the quiver about his shoulders, and ran on to the raised decking of the prow.
The bulwarks of the deck were high, and the vessel was narrow, and before the sailors could stir for amazement the Wanderer had taken his stand behind the little altar and the dwarf-gods. Here he stood with an arrow on the string, and the bow drawn to his ear, looking about him terribly.
Now panic and dread came on the Sidonians when they saw him standing thus, and one of the sailors cried:
“Alas! what god have we taken and bound? Our ship may not contain him. Surely he is Resef Mikal, the God of the Bow, whom they of Javan call Apollo. Nay, let us land him on the isle and come not to blows with him, but entreat his mercy, lest he rouse the waves and the winds against us.”
But the captain of the ship of the Sidonians cried:
“Not so, ye knaves! Have at him, for he is no god, but a mortal man; and his armour is worth many a yoke of oxen!”
Then he bade some of them climb the decking at the further end of the ship, and throw spears at him thence; and he called others to bring up one of the long spears and charge him with that. Now these were huge pikes, that were wielded by five or six men at once, and no armour could withstand them; they were used in the fights to drive back boarders, and to ward off attacks on ships which were beached on shore in the sieges of towns.
The men whom the captain appointed little liked the task, for the long spears were laid on tressels along the bulwarks, and to reach them and unship them it was needful to come within range of the bow. But the sailors on the further deck threw all their spears at once, while five men leaped on the deck where the Wanderer stood. He loosed the bowstring and the shaft sped on its way; again he drew and loosed, and now two of them had fallen beneath his arrows, and one was struck by a chance blow from a spear thrown from the further deck, and the other two leaped back into the hold.
Then the Wanderer shouted from the high decking of the prow in the speech of the Sidonians:
“Ye dogs, ye have sailed on your latest seafaring, and never again shall ye bring the hour of slavery on any man.”
So he cried, and the sailors gathered together in the hold, and took counsel how they should deal with him. But meanwhile the bow was silent, and of those on the hinder deck who were casting spears, one dropped and the others quickly fled to their fellows below, for on the deck they had no cover.
The sun was now well risen, and shone on the Wanderer’s golden mail, as he stood alone on the decking, with his bow drawn. The sun shone, there was silence, the ship swung to her anchor; and still he waited, looking down, his arrow pointing at the level of the deck to shoot at the first head which rose above the planking. Suddenly there was a rush of men on to the further decking, and certain of them tore the shields that lined the bulwarks from their pins, and threw them down to those who were below, while others cast a shower of spears at the Wanderer. Some of the spears he avoided; others leaped back from his mail; others stood fast in the altar and in the bodies of the dwarf-gods; while he answered with an arrow that did not miss its aim. But his eyes were always watching most keenly the hatches nearest him, whence a gangway ran down to the lower part of the ship, where the oarsmen sat; for only thence could they make a rush on him. As he watched and drew an arrow from the quiver on his shoulder, he felt, as it were, a shadow between him and the deck. He glanced up quickly, and there, on the yard above his head, a man, who had climbed the mast from behind, was creeping down to drop on him from above. Then the Wanderer snatched a short spear and cast it at the man. The spear sped quicker than a thought, and pinned his two hands to the yard so that he hung there helpless, shrieking to his friends. But the arrows of the Wanderer kept raining on the men who stood on the further deck, and presently some of them, too, leaped down in terror, crying that he was a god