"I thank you and your committee for your courtesy, and I appreciate the opportunity to meet with you. It will always be a pleasure to see you or any representative of your organizations or of your Federation as a whole.
"As regards the Miller case, I have little to add to what I have already said. In dealing with it I ask you to remember that I am dealing purely with the relation of the Government to its employees. I must govern my action by the laws of the land, which I am sworn to administer, and which differentiate any case in which the Government of the United States is a party from all other cases whatsoever. These laws are enacted for the benefit of the whole people, and cannot and must not be construed as permitting the crimination against some of the people. I am President of all the people of the United States, without regard to creed, color, birthplace, occupation or social condition. My aim is to do equal and exact justice as among them all. In the employment and dismissal of men in the Government service I can no more recognize the fact that a man does or does not belong to a union as being for or against him than I can recognize the fact that he is a Protestant or a Catholic, a Jew or a Gentile, as being for or against him.
"In the communications sent me by various labor organizations protesting against the retention of Miller in the Government Printing Office, the grounds alleged are twofold: 1, that he is a non-union man; 2, that he is not personally fit. The question of his personal fitness is one to be settled in the routine of administrative detail, and cannot be allowed to conflict with or to complicate the larger question of governmental discrimination for or against him or any other man because he is or is not a member of a union. This is the only question now before me for decision; and as to this my decision is final."
Because of things I have done on behalf of justice to the workingman, I have often been called a Socialist. Usually I have not taken the trouble even to notice the epithet. I am not afraid of names, and I am not one of those who fear to do what is right because some one else will confound me with partisans with whose principles I am not in accord. Moreover, I know that many American Socialists are high-minded and honorable citizens, who in reality are merely radical social reformers. They are oppressed by the brutalities and industrial injustices which we see everywhere about us. When I recall how often I have seen Socialists and ardent non-Socialists working side by side for some specific measure of social or industrial reform, and how I have found opposed to them on the side of privilege many shrill reactionaries who insist on calling all reformers Socialists, I refuse to be panic-stricken by having this title mistakenly applied to me.
None the less, without impugning their motives, I do disagree most emphatically with both the fundamental philosophy and the proposed remedies of the Marxian Socialists. These Socialists are unalterably opposed to our whole industrial system. They believe that the payment of wages means everywhere and inevitably an exploitation of the laborer by the employer, and that this leads inevitably to a class war between those two groups, or, as they would say, between the capitalists and the proletariat. They assert that this class war is already upon us and can only be ended when capitalism is entirely destroyed and all the machines, mills, mines, railroads and other private property used in production are confiscated, expropriated or taken over by the workers. They do not as a rule claim—although some of the sinister extremists among them do—that there is and must be a continual struggle between two great classes, whose interests are opposed and cannot be reconciled. In this war they insist that the whole government—National, State and local—is on the side of the employers and is used by them against the workmen, and that our law and even our common morality are class weapons, like a policeman's club or a Gatling gun.
I have never believed, and do not to-day believe, that such a class war is upon us, or need ever be upon us; nor do I believe that the interests of wage-earners and employers cannot be harmonized, compromised and adjusted. It would be idle to deny that wage-earners have certain different economic interests from, let us say, manufacturers or importers, just as farmers have different interests from sailors, and fishermen from bankers. There is no reason why any of these economic groups should not consult their group interests by any legitimate means and with due regard to the common, overlying interests of all. I do not even deny that the majority of wage-earners, because they have less property and less industrial security than others and because they do not own the machinery with which they work (as does the farmer) are perhaps in greater need of acting together than are other groups in the community. But I do insist (and I believe that the great majority of wage-earners take the same view) that employers and employees have overwhelming interests in common, both as partners in industry and as citizens of the republic, and that where these interests are apart they can be adjusted by so altering our laws and their interpretation as to secure to all members of the community social and industrial justice.
I have always maintained that our worst revolutionaries to-day are those reactionaries who do not see and will not admit that there is any need for change. Such men seem to believe that the four and a half million Progressive voters, who in 1912 registered their solemn protest against our social and industrial injustices, are "anarchists," who are not willing to let ill enough alone. If these reactionaries had lived at an earlier time in our history, they would have advocated Sedition Laws, opposed free speech and free assembly, and voted against free schools, free access by settlers to the public lands, mechanics' lien laws, the prohibition of truck stores and the abolition of imprisonment for debt; and they are the men who to-day oppose minimum wage laws, insurance of workmen against the ills of industrial life and the reform of our legislators and our courts, which can alone render such measures possible. Some of these reactionaries are not bad men, but merely shortsighted and belated. It is these reactionaries, however, who, by "standing pat" on industrial injustice, incite inevitably to industrial revolt, and it is only we who advocate political and industrial democracy who render possible the progress of our American industry on large constructive lines with a minimum of friction because with a maximum of justice.
Everything possible should be done to secure the wage-workers fair treatment. There should be an increased wage for the worker of increased productiveness. Everything possible should be done against the capitalist who strives, not to reward special efficiency, but to use it as an excuse for reducing the reward of moderate efficiency. The capitalist is an unworthy citizen who pays the efficient man no more than he has been content to pay the average man, and nevertheless reduces the wage of the average man; and effort should be made by the Government to check and punish him. When labor-saving machinery is introduced, special care should be taken—by the Government if necessary—to see that the wage-worker gets his share of the benefit, and that it is not all absorbed by the employer or capitalist. The following case, which has come to my knowledge, illustrates what I mean. A number of new machines were installed in a certain shoe factory, and as a result there was a heavy increase in production even though there was no increase in the labor force. Some of the workmen were instructed in the use of these machines by special demonstrators sent out by the makers of the machines. These men, by reason of their special aptitudes and the fact that they were not called upon to operate the machines continuously nine hours every day, week in and week out, but only for an hour or so at special times, were naturally able to run the machines at their maximum capacity. When these demonstrators had left the factory, and the company's own employees had become used to operating the machines at a fair rate of speed, the foreman of the establishment gradually speeded the machines and demanded a larger and still larger output, constantly endeavoring to drive the men on to greater exertions. Even with a slightly less maximum capacity, the introduction of this machinery resulted in a great increase over former production with the same amount of labor; and so great were the profits from the business in the following two years as to equal the total capitalized stock of the company. But not a cent got into the pay envelope of the workmen beyond what they had formerly been receiving before the introduction of this new machinery, notwithstanding that it had meant an added strain, physical and mental, upon their energies, and that they were forced to work harder than ever before. The whole of the increased profits remained with the company. Now this represented an "increase of efficiency," with a positive decrease of social and industrial justice. The increase of prosperity which came from increase of production in no way benefited the wage-workers. I hold that they were treated with gross injustice; and that society, acting if necessary through the Government, in such a case should