362 Lib. viii. c. 4.
363 Nouveau Traité de Diplomatique. Paris, 1759, 4to, iv. p. 33.
364 Mémoires conc. l’Histoire d’Auxerre. Par. 1743, ii. p. 517.
365 Bibliothèque des Auteurs de Bourgogne, 2 vols. fol. ii. p. 217.
366 Histoire Générale des Drogues. Paris, 1735.
367 This Rousseau appears also in the History of Cochineal, as he sent to Pomet a paper on that subject, which was contradicted by the well-known Plumier in the Journal des Sçavans for 1694. He is mentioned also by Labat, who says he saw him at Rochelle; but at that time he must have been nearly a hundred years of age.
368 Von Murr, in his learned Beschreibung der Merkwürdigkeiten in Nürnberg, Nurnb. 1778, 8vo, p. 702, says that Spanish wax was not invented, or at least not known, before the year 1559. This appears also from a manuscript of the same year, which contains various receipts in the arts and medicine. There are some in it for making the common white sealing-wax green or red.
369 See Chronicon Godvicense, p. 102.
370 Wecker gives directions also to make an impression with calcined gypsum, and a solution of gum or isinglass. Porta knew that this could be done to greater perfection with amalgam of quicksilver; an art employed even at present.
371 Tavernier, in his Travels, says that in Surat lac is melted and formed into sticks like sealing-wax. Compare with this Dapper’s Asia, Nuremberg, 1681, fol. p. 237.
372 Bruchstücke betreffend die Pflichten eines Staatsdieners; aus den Handlungen des Raths Dreitz, nebst Bemerkungen vom ältesten Gebrauche des Spanischen Siegelwachses, Frankf. 1785, 4to, p. 86; where the use of these antiquarian researches is illustrated by examples worthy of notice.
373 Historische Untersuchungen gesammelt von J. G. Meusel, i. 3, p. 240.
374 Original Letters of the Paston Family, temp. Henry VI. i. p. 21, and p. 87 and 92.
375 Meusel’s Geschichtforscher. Halle, 8vo, vi. p. 270.
376 Ibid. iv. p. 251.
377 Aromatum et Simplicium aliquot Historia, Garcia ab Horto auctore. Antverpiæ 1574, 8vo, p. 33.
378 Neu Titularbuch—sambt etlichen hinzugethanen Gehaimnüssen und Künsten, das Lesen und die Schreiberey betreffendt. 4to, 1579, p. 112.
379 Archivische Nebenarbeiten und Nachrichten. Halle, 1785, 4to, ii. p. 3.
CORN-MILLS.
If under this name we comprehend all those machines, however rude, employed for pounding or grinding corn, these are of the highest antiquity. We read in the Scriptures, that Abraham caused cakes to be baked for his guests of the finest meal; and that the manna was ground like corn. The earliest instrument used for this purpose seems to have been the mortar; which was retained a long time even after the invention of mills properly so called, because these perhaps at first were not attended with much superior advantage380. It appears that in the course of time the mortar was made rigid and the pestle notched, at least at the bottom; by which means the grain was rather grated than pounded. A passage of Pliny381, not yet sufficiently cleared up, makes this conjecture probable. When a handle was added to the top of the pestle, that it might be more easily driven round in a circle, the mortar was converted into a hand-mill. Such a mill was called mola trusatilis, versatilis, manuaria382, and was very little different from those used at present by apothecaries, painters, potters and other artists, for grinding coarse bodies, such as colours, glass, chalk, &c. We have reason to suppose that in every family there was a mill of this kind. Moses forbade them to be taken in pawn; for that, says he, is the same thing as to take a man’s life to pledge. Michaelis, on this passage, observes that a man could not then grind, and consequently could not bake bread for the daily use of his family383. Grinding was at first the employment of the women, and particularly of the female slaves, as it is at present among uncivilised nations, and must therefore have required little strength384; but afterwards the mills were driven by bondsmen, around whose necks was placed a circular machine of wood, so that these poor wretches could not put their hands to their mouths, or eat of the meal.
In the course of time shafts were added to the mill that it might be driven by cattle, which were, as at present, blindfolded385. The first cattle-mills, molæ jumentariæ, had perhaps only a heavy pestle like the hand-mills386; but it must have been soon remarked that the labour would be more speedily accomplished if, instead of the pestle, a large heavy cylindrical stone should be employed. I am of opinion, however, that the first cattle-mills had not a spout or a trough as ours have at present; at least the hand-mills which Tournefort387 saw at Nicaria, and which consisted of two stones, had neither; but the meal which issued from between the stones, through an opening made in the upper one, fell upon a board or table, on which the lower stone, that was two feet in diameter, rested.
The upper mill-stone was called meta, or turbo; and the lower one catillus. Meta signified also a cone with a blunt apex388; and it has on that account been conjectured that corn was at first rubbed into meal by rolling over it a conical stone flatted at the end, in the same manner as painters at present make use of a grinding-stone; and it is believed that the same name was afterwards given to the upper mill-stone. This conjecture is not improbable, as some rude nations still bruise their corn by grinding-stones. I do not, however, remember any passage in the ancients that mentions this mode of grinding; and I am of opinion, that the pestle of the hand-mill, for which the upper mill-stone was substituted, may, on account of its figure, have been also called meta. Niebuhr389