There are other things about the birds, besides their musical talents and their good looks, that the fisherman has a chance to observe on his lucky days. He may sea something of their courage and their devotion to their young.
I suppose a bird is the bravest creature that lives, in spite of its natural timidity. From which we may learn that true courage is not incompatible with nervousness, and that heroism does not mean the absence of fear, but the conquest of it. Who does not remember the first time that he ever came upon a hen-partridge with her brood, as he was strolling through the woods in June? How splendidly the old bird forgets herself in her efforts to defend and hide her young!
Smaller birds are no less daring. One evening last summer I was walking up the Ristigouche from Camp Harmony to fish for salmon at Mowett’s Rock, where my canoe was waiting for me. As I stepped out from a thicket on to the shingly bank of the river, a spotted sandpiper teetered along before me, followed by three young ones. Frightened at first, the mother flew out a few feet over the water. But the piperlings could not fly, having no feathers; and they crept under a crooked log. I rolled the log over very gently and took one of the cowering creatures into my hand—a tiny, palpitating scrap of life, covered with soft gray down, and peeping shrilly, like a Liliputian chicken. And now the mother was transformed. Her fear was changed into fury. She was a bully, a fighter, an Amazon in feathers. She flew at me with loud cries, dashing herself almost into my face. I was a tyrant, a robber, a kidnapper, and she called heaven to witness that she would never give up her offspring without a struggle. Then she changed her tactics and appealed to my baser passions. She fell to the ground and fluttered around me as if her wing were broken. “Look!” she seemed to say, “I am bigger than that poor little baby. If you must eat something, eat me! My wing is lame. I can’t fly. You can easily catch me. Let that little bird go!” And so I did; and the whole family disappeared in the bushes as if by magic. I wondered whether the mother was saying to herself, after the manner of her sex, that men are stupid things, after all, and no match for the cleverness of a female who stoops to deception in a righteous cause.
Now, that trivial experience was what I call a piece of good luck—for me, and, in the event, for the sandpiper. But it is doubtful whether it would be quite so fresh and pleasant in the remembrance, if it had not also fallen to my lot to take two uncommonly good salmon on that same evening, in a dry season.
Never believe a fisherman when he tells you that he does not care about the fish he catches. He may say that he angles only for the pleasure of being out-of-doors, and that he is just as well contented when he takes nothing as when he makes a good catch. He may think so, but it is not true. He is not telling a deliberate falsehood. He is only assuming an unconscious pose, and indulging in a delicate bit of self-flattery. Even if it were true, it would not be at all to his credit.
Watch him on that lucky day when he comes home with a full basket of trout on his shoulder, or a quartette of silver salmon covered with green branches in the bottom of the canoe. His face is broader than it was when he went out, and there is a sparkle of triumph in his eye. “It is naught, it is naught,” he says, in modest depreciation of his triumph. But you shall see that he lingers fondly about the place where the fish are displayed upon the grass, and does not fail to look carefully at the scales when they are weighed, and has an attentive ear for the comments of admiring spectators. You shall find, moreover, that he is not unwilling to narrate the story of the capture—how the big fish rose short, four times, to four different flies, and finally took a small Black Dose, and played all over the pool, and ran down a terribly stiff rapid to the next pool below, and sulked for twenty minutes, and had to be stirred up with stones, and made such a long fight that, when he came in at last, the hold of the hook was almost worn through, and it fell out of his mouth as he touched the shore. Listen to this tale as it is told, with endless variations, by every man who has brought home a fine fish, and you will perceive that the fisherman does care for his luck, after all.
And why not? I am no friend to the people who receive the bounties of Providence without visible gratitude. When the sixpence falls into your hat, you may laugh. When the messenger of an unexpected blessing takes you by the hand and lifts you up and bids you walk, you may leap and run and sing for joy, even as the lame man, whom St. Peter healed, skipped piously and rejoiced aloud as he passed through the Beautiful Gate of the Temple. There is no virtue in solemn indifference. Joy is just as much a duty as beneficence is. Thankfulness is the other side of mercy.
When you have good luck in anything, you ought to be glad. Indeed, if you are not glad, you are not really lucky.
But boasting and self-glorification I would have excluded, and most of all from the behaviour of the angler. He, more than other men, is dependent for his success upon the favour of an unseen benefactor. Let his skill and industry be never so great, he can do nothing unless LA BONNE CHANCE comes to him.
I was once fishing on a fair little river, the P’tit Saguenay, with two excellent anglers and pleasant companions, H. E. G—— and C. S. D——. They had done all that was humanly possible to secure good sport. The stream had been well preserved. They had boxes full of beautiful flies, and casting-lines imported from England, and a rod for every fish in the river. But the weather was “dour,” and the water “drumly,” and every day the lumbermen sent a “drive” of ten thousand spruce logs rushing down the flooded stream. For three days we had not seen a salmon, and on the fourth, despairing, we went down to angle for sea-trout in the tide of the greater Saguenay. There, in the salt water, where men say the salmon never take the fly, H. E. G——, fishing with a small trout-rod, a poor, short line, and an ancient red ibis of the common kind, rose and hooked a lordly salmon of at least five-and-thirty pounds. Was not this pure luck?
Pride is surely the most unbecoming of all vices in a fisherman. For though intelligence and practice and patience and genius, and many other noble things which modesty forbids him to mention, enter into his pastime, so that it is, as Izaak Walton has firmly maintained, an art; yet, because fortune still plays a controlling hand in the game, its net results should never be spoken of with a haughty and vain spirit. Let not the angler imitate Timoleon, who boasted of his luck and lost it. It is tempting Providence to print the record of your wonderful catches in the sporting newspapers; or at least, if it must be done, there should stand at the head of the column some humble, thankful motto, like “NON NOBIS, DOMINE.” Even Father Izaak, when he has a fish on his line, says, with a due sense of human limitations, “There is a trout now, and a good one too, IF I CAN BUT HOLD HIM!”
This reminds me that we left H. E. G——, a few sentences back, playing his unexpected salmon, on a trout-rod, in the Saguenay. Four times that great fish leaped into the air; twice he suffered the pliant reed to guide him toward the shore, and twice ran out again to deeper water. Then his spirit awoke within him: he bent the rod like a willow wand, dashed toward the middle of the river, broke the line as if it had been pack-thread, and sailed triumphantly away to join the white porpoises that were tumbling in the tide. “WHE-E-EW,” they said, “WHE-E-EW! PSHA-A-AW!” blowing out their breath in long, soft sighs as they rolled about like huge snowballs in the black water. But what did H. E. G—— say? He sat him quietly down upon a rock and reeled in the remnant of his line, uttering these remarkable and Christian words: “Those porpoises,” said he, “describe the situation rather mildly. But it was good fun while it lasted.”
Again I remembered a saying of Walton: “Well, Scholar, you must endure worse luck sometimes, or you will never make a good angler.”
Or a good man, either, I am sure. For he who knows only how to enjoy, and not to endure, is ill-fitted to go down the stream of life through such a world as this.
I would not have you to suppose, gentle reader, that in discoursing of fisherman’s luck I have in mind only those things which may be taken with a hook. It is a parable of human experience. I have been thinking, for instance, of Walton’s life as well as of his angling: of the losses and sufferings that he, the firm Royalist, endured when the Commonwealth men came marching into London town; of the consoling days that were