Two tapestries of high warp represented the coronation of Esther (in which tradition would have it that the weaver had given to Ahasuerus the features of one of the kings of France and to Esther those of a lady of Guermantes whose lover he had been); their colours had melted into one another, so as to add expression, relief, light to the pictures. A touch of red over the lips of Esther had strayed beyond their outline; the yellow on her dress was spread with such unctuous plumpness as to have acquired a kind of solidity, and stood boldly out from the receding atmosphere; while the green of the trees, which was still bright in Silk and wool among the lower parts of the panel, but had quite ‘gone’ at the top, separated in a paler scheme, above the dark trunks, the yellowing upper branches, tanned and half-obliterated by the sharp though sidelong rays of an invisible sun. All these things and, still more than these, the treasures which had come to the church from personages who to me were almost legendary figures (such as the golden cross wrought, it was said, by Saint Eloi and presented by Dagobert, and the tomb of the sons of Louis the Germanic in porphyry and enamelled copper), because of which I used to go forward into the church when we were making our way to our chairs as into a fairy-haunted valley, where the rustic sees with amazement on a rock, a tree, a marsh, the tangible proofs of the little people’s supernatural passage—all these things made of the church for me something entirely different from the rest of the town; a building which occupied, so to speak, four dimensions of space—the name of the fourth being Time—which had sailed the centuries with that old nave, where bay after bay, chapel after chapel, seemed to stretch across and hold down and conquer not merely a few yards of soil, but each successive epoch from which the whole building had emerged triumphant, hiding the rugged barbarities of the eleventh century in the thickness of its walls, through which nothing could be seen of the heavy arches, long stopped and blinded with coarse blocks of ashlar, except where, near the porch, a deep groove was furrowed into one wall by the tower-stair; and even there the barbarity was veiled by the graceful gothic arcade which pressed coquettishly upon it, like a row of grown-up sisters who, to hide him from the eyes of strangers, arrange themselves smilingly in front of a countrified, unmannerly and ill-dressed younger brother; rearing into the sky above the Square a tower which had looked down upon Saint Louis, and seemed to behold him still; and thrusting down with its crypt into the blackness of a Merovingian night, through which, guiding us with groping finger-tips beneath the shadowy vault, ribbed strongly as an immense bat’s wing of stone, Théodore or his sister would light up for us with a candle the tomb of Sigebert’s little daughter, in which a deep hole, like the bed of a fossil, had been bored, or so it was said, “by a crystal lamp which, on the night when the Frankish princess was murdered, had left, of its own accord, the golden chains by which it was suspended where the apse is to-day and with neither the crystal broken nor the light extinguished had buried itself in the stone, through which it had gently forced its way.”
And then the apse of Combray: what am I to say of that? It was so coarse, so devoid of artistic beauty, even of the religious spirit. From outside, since the street crossing which it commanded was on a lower level, its great wall was thrust upwards from a basement of unfaced ashlar, jagged with flints, in all of which there was nothing particularly ecclesiastical; the windows seemed to have been pierced at an abnormal height, and its whole appearance was that of a prison wall rather than of a church. And certainly in later years, were I to recall all the glorious apses that I had seen, it would never enter my mind to compare with any one of them the apse of Combray. Only, one day, turning out of a little street in some country town, I came upon three alley-ways that converged, and facing them an old wall, rubbed, worn, crumbling, and unusually high; with windows pierced in it far overhead and the same asymmetrical appearance as the apse of Combray. And at that moment I did not say to myself, as at Chartres I might have done or at Rheims, with what strength the religious feeling had been expressed in its construction, but instinctively I exclaimed “The Church!”
The church! A dear, familiar friend; close pressed in the Rue Saint-Hilaire, upon which its north door opened, by its two neighbours, Mme. Loiseau’s house and the pharmacy of M. Rapin, against which its walls rested without interspace; a simple citizen of Combray, who might have had her number in the street had the streets of Combray borne numbers, and at whose door one felt that the postman ought to stop on his morning rounds, before going into Mme. Loiseau’s and after leaving M. Rapin’s, there existed, for all that, between the church and everything in Combray that was not the church a clear line of demarcation which I have never succeeded in eliminating from my mind. In vain might Mme. Loiseau deck her window-sills with fuchsias, which developed the bad habit of letting their branches trail at all times and in all directions, head downwards, and whose flowers had no more important business, when they were big enough to taste the joys of life, than to go and cool their purple, congested cheeks against the dark front of the church; to me such conduct sanctified the fuchsias not at all; between the flowers and the blackened stones towards which they leaned, if my eyes could discern no interval, my mind preserved the impression of an abyss.
From a long way off one could distinguish and identify the steeple of Saint-Hilaire inscribing its unforgettable