Had the Charleses and the Jameses, instead of listening to the counsel of parasites calling themselves “the loyal,” to the exclusion of others, permitted free discussion; had they allowed corruption to be checked in its course; had they, as it was manifestly their interest, suffered their people to obtain timely redress of their wrongs; their descendants would now have been upon the throne of this country, which they would have enjoyed, without any danger from plots and conspiracies. But, they arrayed power against truth, and in that conflict, they finally fell.
What is the reason, that all these reports about the Duke of York; all this “talking him down,” have so long prevailed, and have gone rolling on, till, at last, they have collected into that form, in which they have been exhibited to the parliament? The reason simply is, that the press has been timid. If this had not been the case, some one or other of the reports would, long ago, have been embodied into a plain statement, when it would, if false, have met with as plain a denial, and there would have ended the calumny; if true, the effect would have been, a stop to the reported practices in time; before any great degree of discontent had been engendered, and leaving only a trifling fault to be atoned for. But, punish men for writing plainly, and they will have recourse to metaphor or fable; punish them for that, and they will talk; punish them for that, and they will whisper; and, at every stage of restriction, they will, by their additional bitterness, show that to the feeling of public is added the feeling of personal injury, and also of personal resentment.
I hope, and trust, that these observations, and others of a similar tendency from abler hands, will have their due weight, and that the conspiracy against the remaining freedom of the press, as well as against the persons now under government prosecution, will not be persevered in; but, upon one thing I am resolved, be the consequences to myself what they may, and that is, to continue to exercise the freedom of writing and of speaking, as my forefathers were wont to exercise it, as long as I have my senses, and the power of doing either one or the other. As witness my hand,
WILLIAM COBBETT.
Botley,
2nd February, 1809.
DUKE OF YORK.—Continued.
(Political Register, February, 1809.)
I last week expressed my regret, that any thing should have occurred to prevent me from giving an account of the campaign in Spain. That expression I now repeat; and, there are several other subjects, of great political importance, on which I am anxious to offer some remarks to the public; but, the subject of the Charges against the Duke of York, especially as these charges have been forced into connection with questions of general policy and liberty; this subject is not only of more interest than any other, but, it absolutely supersedes all other; discussion upon any other subject, is, in fact, useless, till this has been decided upon. An attempt has, through a connection with Mr. Wardle’s charges, been made to deprive us of the remains of our freedom. From the tone and manner of the venal herd of writers, it has long been manifest, that there was on foot a scheme for putting down all free discussion; and, upon the preferring of these charges, they have broke out afresh, and with more boldness than ever, in accusations, not only against the freedom of the press, but also against the freedom of the tongue. Their mode of reasoning is this: “These charges are false; such charges are the consequence of the licentiousness of writing and of speaking; such charges tend to overthrow the monarchical branch of the constitution; to overthrow the monarchical branch of the constitution would be to produce general confusion, distress, misery, and bloodshed; therefore, it is the interest of the nation in general, and particularly of all persons of property, to concur in putting a stop to this licentiousness of writing and of speaking.”
Such is the reasoning of the venal writers, in newspapers, magazines, pamphlets, and especially in the poor paltry Reviews, which are conducted by clergymen, by salaried magistrates, and by pensioners. To this sort of reasoning not a little countenance has now been given by persons in possession of great official power. One minister has said, that it is become matter of doubt with many good men, whether the benefit of a free press be not overbalanced by the licentiousness attending it; and another of the King’s ministers has said, that it is not perceived by every one, how difficult it is, in many cases, to convict a man of a libel, though the libel be obvious enough. Just at this very time, too, we see advertised, at an enormous expense, to be published by the Horse-Guards bookseller, Egerton, a pamphlet pointing out the present difficulties of producing conviction in cases of libel, which pamphlet is dedicated to the Duke of York and Albany. While this is going on, a Mr. Wharton, who, I am told, is the same that is Chairman of the Committee of Ways and Means in the House of Commons, is publishing a pamphlet to inculcate the notion that Jacobinism is revived. This is, to be sure, an excessively stupid and dirty performance: it is so very low, so very shabby, so very despicable, that one cannot help laughing at it, especially when one considers it as opposed to the Edinburgh Review; but, it does, nevertheless, tend to prove the existence of a concert, premeditated or accidental, to persuade the public at large, that there is yet too much freedom of writing and speaking enjoyed.
Till this point, therefore, is settled, all other public matters are uninteresting. From freedom of speech and of the press, the next step is the safety of property and person. The war in Spain, or anywhere else; the success or failure of any military or naval enterprise; the additional conquests and increasing means of the Emperor Napoleon; all these are of no interest to us, if we be in a state of uncertainty as to what is to be the fate of our freedom at home. We are called upon daily for “sacrifices” in support of the war against the Emperor of France; and, upon what ground are these sacrifices demanded? Why, upon the ground, that the war is necessary to prevent our country from being finally conquered by Napoleon. And, why, wherefore, for what reason, are we called upon to make sacrifices to prevent our country from being conquered by Napoleon? The reason alleged is this: that, if he were to conquer our country, we should become slaves; that is to say, we, like the people in France, should be deprived of the liberty of uttering our complaints, whatever corrupt and profligate acts our rulers might be guilty of; and, that, we being thus deprived, should, in a short time, have no security for our property or our lives. It is to prevent this evil; this very evil that we are making daily such enormous pecuniary sacrifices, and that so many of our countrymen make a sacrifice of their lives. Viewing the struggle in any other light, there is no sense in it. In any light but this we cannot view the contest, without acknowledging ourselves to be almost upon a level with the brute creation. It is not for a name, for an empty sound, for any thing merely imaginary, that we are making all these unparalleled sacrifices. It is not for any thing theoretical; but for the substantial practical benefit of English freedom; the right the legal right, of freely making our complaints, and of demanding redress, when we think ourselves injured or insulted; which, as all the world must see, are the only means of ensuring safety to property and persons.
Till, therefore, we see the result of the pending proceedings, and the fate of the doctrines, now abroad, relative to the freedom of the people, all other public matters, not excepting those relating to our means of defence against the conquering Napoleon, are, comparatively at least, of very trifling importance. To busy ourselves about schemes of war or peace, or of political economy; thus to busy ourselves, while the present proceedings are unclosed and while these new doctrines are undecided upon, would be as foolish as for