Social life at Rome in the Age of Cicero. W. Warde Fowler. Читать онлайн. Newlib. NEWLIB.NET

Автор: W. Warde Fowler
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open to attack—the three hills would have been left open to the enemy to gain a firm footing on Latin soil. It was also, as it turned out, an admirable base of operations for carrying on war in the long and narrow peninsula, so awkward, as Hannibal found to his cost, for working out a definite plan of conquest. From Rome, astride of the Tiber, armies could operate on "interior lines" against any combination—could strike north, east, and south at the same moment. With Latium faithful behind her she could not be taken in the rear; the unconquerable Hannibal did indeed approach her once on that side, but fell away again like a wave on a rocky shore. From the sea no enemy ever attempted to reach her till Genseric landed at Ostia in A.D. 455.

      Thus it is not difficult to understand how Rome came to be the leading city of Latium; how she came to work her conquering way into Etruria to the north, the land of a strange people who at one time threatened to dominate the whole of Italy; how she advanced up the Tiber valley and its affluents into the heart of the Apennines, and southward into the Oscan country of Samnium and the rich plain of Campania. A glance at the map of Italy will show us at once how apt is Livy's remark that Rome was placed in the centre of the peninsula.[6] That peninsula looks as if it were cleft in twain by the Tiber, or in other words, the Tiber drains the greater part of central Italy, and carries the water down a well-marked valley to a central point on the western coast, with a volume greater than that of any other river south of the Po. A city therefore that commands the Tiber valley, and especially the lower part of it, is in a position of strategic advantage with regard to the whole peninsula. Now Rome, as Strabo remarked, was the only city actually situated on the bank of the river; and Rome was not only on the river, but from the earliest times astride of it. She held the land on both banks from her own site to the Tiber mouth at Ostia, as we know from the fact that one of her most ancient priesthoods[7] had its sacred grove five miles down the river on the northern bank. Thus she had easy access to the sea by the river or by land, and an open way inland up the one great natural entrance from the sea into central Italy.[8] Her position on the Tiber is much like that of Hispalis (Seville) on the Baetis, or of Arles on the Rhone, cities opening the way of commerce or conquest up the basins of two great rivers. In spite of some disadvantages, to be noticed directly, there was no such favourable position in Italy for a virile people apt to fight and to conquer. Capua, in the rich volcanic plain of Campania, had far greater advantages in the way of natural wealth; but Capua was too far south, in a more enervating climate, and virility was never one of her strong points. Corfinium, in the heart of the Apennines, once seemed threatening to become a rival, and was for a time the centre of a rebellious confederation; but this city was too near the east coast—an impossible position for a pioneer of Italian dominion. Italy looks west, not east; almost all her natural harbours are on her western side; and though that at Ostia, owing to the amount of silt carried down by the Tiber, has never been a good one, it is the only port which can be said to command an entrance into the centre of the peninsula.

      No one, however, would contend that the position of Rome is an ideal one. Taken in and by itself, without reference to Italy and the Mediterranean, that position has little to recommend it. It is too far from the sea, nearly twenty miles up the valley of a river with an inconveniently rapid current, to be a great commercial or industrial centre; and such a centre Rome has never really been in the whole course of her history. There are no great natural sources of wealth in the neighbourhood—no mines like those at Laurium in Attica, no vast expanse of corn-growing country like that of Carthage. The river too was liable to flood, as it still is, and a familiar ode of Horace tells us how in the time of Augustus the water reached even to the heart of the city.[9] Lastly, the site has never really been a healthy one, especially during the months of July and August,[10] which are the most deadly throughout the basin of the Mediterranean. Pestilences were common at Rome in her early history, and have left their mark in the calendar of her religious festivals; for example, the Apolline games were instituted during the Hannibalic war as the result of a pestilence, and fixed for the unhealthy month of July. Foreigners from the north of Europe have always been liable to fever at Rome; invaders from the north have never been able to withstand the climate for long; in the Middle Ages one German army after another melted away under her walls, and left her mysteriously victorious.

      There are some signs that the Romans themselves had occasional misgivings about the excellence of their site. There was a tradition, that after the burning of the city by the Gauls, it was proposed that the people should desert the site and migrate to Veii, the conquered Etruscan city to the north, and that it needed all the eloquence of Camillus to dissuade them. It has given Livy[11] the opportunity of putting into the orator's mouth a splendid encomium on the city and its site; but no such story could well have found a place in Roman annals if the Capitol had been as deeply set in the hearts of the people as was the Acropolis in the hearts of the Athenians. At a later time of deep depression Horace[12] could fancifully suggest that the Romans should leave their ancient home like the Phocaeans of old, and seek a new one in the islands of the blest. Some idea was abroad that Caesar had meant to transfer the seat of government to Ilium, and after Actium the same intention was ascribed to Augustus, probably without reason; but the third ode of Horace's third book seems to express the popular rumour, and in an interesting paper Mommsen[13] has stated his opinion that the new master of the Roman world may really have thought of changing the seat of government to Byzantium, the supreme convenience and beauty of which were already beginning to be appreciated.[14]

      Virgil, on the other hand, though he came from the foot of the Alps and did not love Rome as a place to dwell in, is absolutely true to the great traditions of the site. For him "rerum facta est pulcherrima Roma" (Georg. ii. 534); and in the Aeneid the destiny of Rome is so foretold and expressed as to make it impossible for a Roman reader to think of it except in connexion with the city. He who needs to be convinced of this has but to turn once more to the eighth Aeneid, and to add to the charming story of Aeneas' first visit to the seven hills, the splendid picture of the origin and growth of Roman dominion engraved on the shield which Venus gives her son. Cicero again, though he was no Roman by birth, was passionately fond of Rome, and in his treatise de Republica, praised with genuine affection her "nativa praesidia."[15] He says of Romulus, "that he chose a spot abounding in springs, healthy though in a pestilent region; for her hills are open to the breezes, yet give shade to the hollows below them." And Livy, in the passage already quoted, in language even more perfect than Cicero's, wrote of all the advantages of the site, ending by describing it as "regionum Italiae medium, ad incrementum urbis natum unice locum." It is curious that all these panegyrics were written by men who were not natives of Rome; Virgil came from Mantua, Livy from Padua, Cicero from Arpinum. They are doubtless genuine, though in some degree rhetorical; those of Cicero and Livy can hardly be called strictly accurate. But taken together they may help us to understand that fascination of the site of Rome, to which Virgil gave such inimitable expression.

      On this site, which once had been crowded only when the Roman farmers had taken refuge within the walls with their families, flocks, and herds on the threatening appearance of an enemy, by the time of Cicero an enormous population had gathered. Many causes had combined to bring this population together, which can be only glanced at here. As in Europe and America at the present day, so in all the Mediterranean lands since the age of Alexander, there had been a constantly increasing tendency to flock into the towns; and the rise of huge cities, such as Antioch, Alexandria, Carthage, Corinth, or Rhodes, with all the inevitably ensuing social problems and complications, is one of the most marked characteristics of the last three centuries B.C. In Italy in particular, apart from the love of a pleasant social life free from manual toil, with various convenient resorts and amusements, the long series of wars had served to increase the population, in spite of the constant loss by the sword or pestilence; for the veteran soldier who had been serving, perhaps for years, beyond sea, found it hard to return to the monotonous life of agriculture, or perhaps found his holding appropriated by some powerful landholder with whom it would be hopeless to contest possession. The wars too brought a steadily increasing population of slaves to the city, many of whom in course of time would be manumitted, would marry, and so increase the free population. These are only a few of the many causes at work after the Punic wars which crammed together in the site of Rome a population which, in the latter part of the last century B.C., probably reached half a million or even more.[16]

      Let us now descend from the Janiculum, and try to imagine ourselves in the