Autobiography of a Yogi. Paramahansa Yogananda

to pale, but Jitendra's face was suddenly sickly. I politely declined the offer.

      "You are surely not banishing me?" The stranger's alarm would have been comic in any other circumstances.

      "Why not?"

      "You are my guru." His eyes sought mine trustfully. "During my midday devotions, the blessed Lord Krishna appeared in a vision. He showed me two forsaken figures under this very tree. One face was yours, my master! Often have I seen it in meditation! What joy if you accept my humble services!"

      "I too am glad you have found me. Neither God nor man has forsaken us!" Though I was motionless, smiling at the eager face before me, an inward obeisance cast me at the Divine Feet.

      "Dear friends, will you not honor my home for a visit?"

      "You are kind; but the plan is unfeasible. Already we are guests of my brother in Agra."

      "At least give me memories of touring Brindaban with you."

      I gladly consented. The young man, who said his name was Pratap Chatterji, hailed a horse carriage. We visited Madanamohana Temple and other Krishna shrines. Night descended while we were at our temple devotions.

      "Excuse me while I get sandesh." ^11–6 Pratap entered a shop near the railroad station. Jitendra and I sauntered along the wide street, crowded now in the comparative coolness. Our friend was absent for some time, but finally returned with gifts of many sweetmeats.

      "Please allow me to gain this religious merit." Pratap smiled pleadingly as he held out a bundle of rupee notes and two tickets, just purchased, to Agra.

      The reverence of my acceptance was for the Invisible Hand. Scoffed at by Ananta, had Its bounty not far exceeded necessity?

      We sought out a secluded spot near the station.

      "Pratap, I will instruct you in the Kriya of Lahiri Mahasaya, the greatest yogi of modern times. His technique will be your guru."

      The initiation was concluded in a half hour. "Kriya is your chintamani," ^11–7 I told the new student. "The technique, which as you see is simple, embodies the art of quickening man's spiritual evolution. Hindu scriptures teach that the incarnating ego requires a million years to obtain liberation from maya. This natural period is greatly shortened through Kriya Yoga. Just as Jagadis Chandra Bose has demonstrated that plant growth can be accelerated far beyond its normal rate, so man's psychological development can be also speeded by an inner science. Be faithful in your practice; you will approach the Guru of all gurus."

      "I am transported to find this yogic key, long sought!" Pratap spoke thoughtfully. "Its unshackling effect on my sensory bonds will free me for higher spheres. The vision today of Lord Krishna could only mean my highest good."

      We sat awhile in silent understanding, then walked slowly to the station. Joy was within me as I boarded the train, but this was Jitendra's day for tears. My affectionate farewell to Pratap had been punctuated by stifled sobs from both my companions. The journey once more found Jitendra in a welter of grief. Not for himself this time, but against himself.

      "How shallow my trust! My heart has been stone! Never in future shall I doubt God's protection!"

      Midnight was approaching. The two "Cinderellas," sent forth penniless, entered Ananta's bedroom. His face, as he had promised, was a study in astonishment. Silently I showered the table with rupees.

      "Jitendra, the truth!" Ananta's tone was jocular. "Has not this youngster been staging a holdup?"

      But as the tale was unfolded, my brother turned sober, then solemn.

      "The law of demand and supply reaches into subtler realms than I had supposed." Ananta spoke with a spiritual enthusiasm never before noticeable. "I understand for the first time your indifference to the vaults and vulgar accumulations of the world."

      Late as it was, my brother insisted that he receive diksha ^11–8 into Kriya Yoga. The "guru" Mukunda had to shoulder the responsibility of two unsought disciples in one day.

      Breakfast the following morning was eaten in a harmony absent the day before. I smiled at Jitendra.

      "You shall not be cheated of the Taj. Let us view it before starting for Serampore."

      Bidding farewell to Ananta, my friend and I were soon before the glory of Agra, the Taj Mahal. White marble dazzling in the sun, it stands a vision of pure symmetry. The perfect setting is dark cypress, glossy lawn, and tranquil lagoon. The interior is exquisite with lacelike carvings inlaid with semiprecious stones. Delicate wreaths and scrolls emerge intricately from marbles, brown and violet. Illumination from the dome falls on the cenotaphs of Emperor Shah-Jahan and Mumtaz Mahall, queen of his realm and his heart.

      Enough of sight-seeing! I was longing for my guru. Jitendra and I were shortly traveling south by train toward Bengal.

      "Mukunda, I have not seen my family in months. I have changed my mind; perhaps later I shall visit your master in Serampore."

      My friend, who may mildly be described as vacillating in temperament, left me in Calcutta. By local train I soon reached Serampore, twelve miles to the north.

      A throb of wonderment stole over me as I realized that twenty-eight days had elapsed since the Benares meeting with my guru. "You will come to me in four weeks!" Here I was, heart pounding, standing within his courtyard on quiet Rai Ghat Lane. I entered for the first time the hermitage where I was to spend the best part of the next ten years with India's Jyanavatar, "incarnation of wisdom."

11–1: See chapter 25.

11–2: The world-famous mausoleum..

11–3: A dhoti-cloth is knotted around the waist and covers the legs..

11–4: Brindaban, in the Muttra district of United Provinces, is the Hindu Jerusalem. Here Lord Krishna displayed his glories for the benefit of mankind..

11–5: Hari; an endearing name by which Lord Krishna is known to his devotees.

11–6: An Indian sweetmeat..

11–7: A mythological gem with power to grant desires.

11–8: Spiritual initiation; from the Sanskrit root diksh, to dedicate oneself.