exhaustive and abstruse treatise upon the Jewish mode of calculating time by the lunar system. Some years after this he completed one of his greatest and most learned productions, “The Sanitory Institutions of the Hebrews;” a work containing a most elaborate and critical consideration of the rabbinical dietary and hygienic laws, as based upon the Jewish traditional exposition of the hygienic statutes of the Bible, viewed in the light of modern scientific discoveries. The work excited alike the applause of scientists and of rabbinical scholars, and the eminence to which its author had now attained resulted in his having the degree of LL.D. conferred upon him in 1858. Shortly after the publication of “The Sanitory Institutions of the Hebrews,” Dr. de Sola published a supplemental work to it, entitled, “Behemoth Hatemeoth;” and in 1860, when Dr. Hall founded the British American Journal, devoted to the advancement of medical and physical sciences, Dr. de Sola accepted an invitation to assist the publication, and among many others of his writings that appeared in this journal his articles “Upon the Employment of Anæsthetics in cases of Labour, in connection with Jewish Law,” is specially worthy of notice. During the succeeding decade he was particularly active with his pen, bringing out in rapid succession numerous works and treatises, besides constantly lecturing before various literary and scientific associations. Of his writings and lectures at this period the principal ones were: “Scripture Botany,” “Sinaitic Inscriptions,” “Hebrew Numismatics,” “Philological Studies in Hebrew and the Aramaic Languages,” “The Ancient Hebrews as Promoters of the Arts and Sciences,” and “The Rise and Progress of the Great Hebrew Colleges.” For several years he occupied the position of President of the Natural History Society, and in that capacity he received Prince Arthur (now Duke of Connaught) when His Royal Highness visited the society in 1870. His address upon “The Study of Natural Science,” delivered before the Prince upon this occasion, called forth a letter of approbation from Queen Victoria. In 1869 Dr. de Sola completed his valuable historical work entitled, “The Life of Shabethai Tsevi, the Jewish False Messiah.” This was followed by two other important historical works: “The History of the Jews of Poland,” published in 1870, and “The History of the Jews of France,” published one year later. Ever since his arrival in Canada Dr. de Sola had been labouring zealously in every movement that tended to the advancement of the Jewish people. His eloquence as a preacher, added to his intimate knowledge of rabbinical learning, placed him among the very foremost exponents of Jewish thought of the day, and he was recognized as one of the chief leaders of the orthodox Jews of America. Broad-minded and tolerant in all things, he was at the same time strictly orthodox in his Judaism. His deep studies in the paths of science, literature and philology all tended the more to confirm him in his abiding faith in the Book of Books; hence we find that throughout his career he was constantly engaged, both in the pulpit and press, in giving battle to those who would assail the Hebrew Scriptures. Scarcely a work ever left his hands that did not contain many a well directed shaft at the infidel teachings of certain modern sceptics. In the columns of the Jewish press he was particularly active in this respect, and for many years he was a very regular contributor to various Jewish journals, particularly to the Occident of Philadelphia (edited by the gifted Isaac Leeser), with which he was closely identified. He also frequently visited the United States, where his lectures invariably attracted large audiences and brought him into great prominence. In 1872 Dr. de Sola was invited by General Grant’s administration to open the United States Congress with prayer, and for the first time in history the extraordinary spectacle was witnessed of one who was not a subject of the United States nor of the dominant faith—one who was a British subject and a Jew—performing the opening ceremonies at the assembling of Congress at Washington. This high example of liberality upon the part of the government of the United States was generally looked upon as one of the earliest indications of the birth of a more friendly feeling between the United States and Britain, whose relations had then been but recently strained by the Alabama Claims; and Sir Edward Thornton, the British Minister at Washington, as well as Mr. Gladstone—who was then premier—extended to Dr. de Sola the special approbation and thanks of the British Government. Having purchased the stereotype plates and copyright of Isaac Leeser’s works, Dr. de Sola published about this time a new and carefully revised edition of that author’s English translation of the Bible, according to Jewish authorities. He also brought out a new translation of the Jewish Forms of Prayer, based upon the editions of his father (D. A. de Sola) and of Leeser. These were heavy undertakings, and their completion entailed several years of severe work. In addition to his other arduous duties, Dr. de Sola had now been appointed Hebrew Lecturer at the Presbyterian College, Montreal, and also Lecturer in Spanish Literature at McGill—a literature with which he was particularly familiar. But the heavy strain of such intense application to work at length undermined his naturally strong constitution, and in 1876 his health suddenly gave way. After a year’s rest in Europe he was so far recuperated as to be enabled to partly resume his duties, and in 1878 and 1879 he was again an active contributor to the Hebrew press. Among other of his writings at this time one of the most noteworthy was, “Yehuda Alcharizi, and the Book Tachkemoni.”—In 1880 he produced his last great work, “Saadia Gaon”—a book which gives a vivid picture of the political struggles and literary labours of one who played so important a part at the court of a Prince of the Captivity. But Dr. de Sola’s health was now rapidly failing, and, while in New York, on a visit to his sister, he was prostrated by an attack of illness which finally culminated in his death on June 5th, 1882. The remains were removed to Montreal, and there interred. In his decease the literati of Canada felt that they had been bereft of one of their brightest luminaries, while the Israelites throughout the Dominion mourned the loss of one who had literally built up Judaism in Canada. As his remains were being consigned to their earthly tenement with truth indeed did the officiating rabbi exclaim, “If respect be attached to the name of Jew throughout these Canadas, to Abraham de Sola belongs the chief glory of having gained it.” For thirty-five years he had ruled his co-religionists in his adopted country with a sway that was almost absolute—for his influence extended far beyond his own immediate flock. He had bent every energy to improve and advance his people, and in his death it was felt that there had passed away one who above all others had energized and elevated the Jewish community in Canada. Dr. de Sola was married to Esther Joseph, in 1852, and had several children. His eldest son succeeded him as minister to the Portuguese Jewish congregation at Montreal. His wife’s father—Henry Joseph—was one of the earliest Jewish settlers in Canada, while her brothers stand among the most prominent and most respected citizens of Montreal and Quebec; one of them, Jesse Joseph, being president of the Montreal City Gas Company, president of the Montreal Street Railway Company, and director of the Montreal Telegraph Company; while another brother, Abraham Joseph, of Quebec, was president of the Dominion Board of Trade, first president of the Stadacona Bank, and a director of the St. Lawrence River Navigation Company and of the Gulf Ports Steamship Company. He was nominated for mayor of Quebec some years ago and generally claimed to have been elected. Another brother, J. H. Joseph, has long been director of the Montreal Elevating Company.
Carleton, John Louis, Barrister, St. John, New Brunswick, was born at St. John on 1st October, 1861. His father was William Carleton, and mother, Bridget O’Connor. Mr. Carleton received his education in the schools of the Christian Brothers in his native city, and studied law in the offices of Weldon & McLean, and Allen & Chandler, St. John. He was admitted an attorney in October, 1882, and called to the bar the following year. Mr. Carleton having made the study of criminal law a specialty, he has in consequence been engaged on all the principal criminal cases tried in the province since he began practice, besides many important civil cases. In November, 1886, he was appointed Official Referee in Equity by the Provincial government. For several years he has been an active member and held office in the Father Matthew Association, and in the Irish Literary and Benevolent Association. He is also a member of the Young Men’s Liberal Club. Mr. Carleton is a respected member of the Roman Catholic church, and was married on the 22nd of September, 1886, to Teresa G. Sharkey, of St. John. He is a rising man in his profession, and has a promising future before him.
Finnie, John Thom, M.D., L.R.C.S., Edin., Montreal, was born on the 14th September, 1847, at Peterhead, Aberdeenshire, Scotland. His father, Robert Finnie, carried on business for many years in Peterhead as tailor and clothier. Dr. Finnie was educated partly in the parish school of his native town, and after coming to Canada continued his studies at the High School and McGill University, Montreal, and
