The most attractive natural phenomena encountered on the whole trip are the soda springs near the Bear River, and in fact right in the bed of the river. One of these, the Steamboat spring, was spouting at regular intervals as we passed. These have, however, ceased to overflow as in 1852, as I learned on my recent trip.
When the Snake River was reached and in fact before, the heat again became oppressive, the dust stifling, and thirst at times almost maddening. In some places we could see the water of the Snake, but could not reach it as the river ran in the inaccessible depths of the canyon. Sickness again became prevalent, and another outbreak of cholera claimed many victims.
There were but few ferries and none in many places where crossings were to be made, and where here and there a ferry was found the charges were high—or perhaps the word should be, exorbitant—and out of reach of a large majority of the emigrants. In my own case, all my funds had been absorbed in procuring my outfit at Eddyville, Iowa, not dreaming there would be use for money "on the Plains" where there were neither supplies nor people. We soon found out our mistake, however, and sought to mend matters when opportunity offered. The crossing of the Snake River, though late in the trip, gave the opportunity.
About thirty miles below Salmon Falls the dilemma confronted us to either cross the river or starve our teams on the trip down the river on the south bank.
Some emigrants had calked three wagon-beds and lashed them together, and were crossing, but would not help others across for less than three to five dollars a wagon, the party swimming their own stock. If others could cross in wagon-beds, why could I not do likewise? and without much ado all the old clothing that could possibly be spared was marshaled, tar buckets ransacked, old chisels and broken knives hunted up, and a veritable boat repairing and calking campaign inaugurated, and shortly the wagon-box rode placidly, even if not gracefully on the turbid waters of the formidable river. It had been my fortune to be the strongest physically of any of our little party of four men, though I would cheerfully accept a second place mentally.
My boyhood pranks of playing with logs or old leaky skiffs in the waters of White River now served me well, for I could row a boat even if I had never taken lessons as an athlete. My first venture across the Snake River was with the wagon gear run over the wagon box, the whole being gradually worked out into deep water. The load was so heavy that a very small margin was left to prevent the water from breaking over the sides, and some actually did, as light ripples on the surface struck the "Mary Jane," as we had christened (without wine) the "craft" as she was launched. However, I got over safely, but after that took lighter loads and really enjoyed the novelty of the work and the change from the intolerable dust to the atmosphere of the water.
Some were so infatuated with the idea of floating on the water as to be easily persuaded by an unprincipled trader at the lower crossing to dispose of their teams for a song, and embark in their wagon beds for a voyage down the river. It is needless to say that these persons (of whom there were a goodly number) lost everything they had and some, their lives, the survivors, after incredible hardships, reaching the road again to become objects of charity while separated entirely from friends. I knew one survivor, who yet lives in our state, who was out seven days without food other than a scant supply of berries and vegetable growth, and "a few crickets, but not many," as it was too laborious to catch them.
We had no trouble to cross the cattle, although the river was wide. Dandy would do almost anything I asked of him, so, leading him to the water's edge, with a little coaxing I got him into swimming water and guided him across with the wagon bed, while the others all followed, having been driven into the deep water following the leader. It seems almost incredible how passively obedient cattle will become after long training on such a trip, in crossing streams.
We had not finished crossing when tempting offers came from others to cross them, but all our party said "No, we must travel." The rule had been adopted to travel some every day possible. "Travel, travel, travel," was the watchword, and nothing could divert us from that resolution, and so on the third day we were ready to pull out from the river with the cattle rested from the enforced detention.
But what about the lower crossing? Those who had crossed over the river must somehow get back. It was less than 150 miles to where we were again to cross to the south side (left bank) of the river. I could walk that in three days, while it would take our teams ten. Could I go on ahead, procure a wagon box and start a ferry of my own? The thought prompted an affirmative answer at once; so with a little food and a small blanket the trip to the lower crossing was made. It may be ludicrous, but is true, that the most I remember about that trip is the jackrabbits—such swarms of them I had never seen before as I traveled down the Boise Valley, and never expect to see again.
The trip was made in safety, but conditions were different. At the lower crossing, as I have already said, some were disposing of their teams and starting to float down the river; some were fording, a perilous undertaking, but most of them succeeded who tried, and besides a trader whose name I have forgotten had an established ferry near the old fort (Boise). I soon obtained a wagon-bed, and was at work during all the daylight hours (no eight-hour-a-day there) crossing people till the teams came up, (and for several days after), and left the river with $110 in my pocket, all of which was gone before I arrived in Portland, save $2.75.
I did not look upon that work then other than as a part of the trip, to do the best we could. None of us thought we were doing a heroic act in crossing the plains and meeting emergencies as they arose. In fact, we did not think at all of that phase of the question. Many have, however, in later life looked upon their achievement with pardonable pride, and some in a vainglorious mood of mind.
A very pleasant incident recently occurred in reviving memories of this episode of my life, while visiting my old time friend Edward J. Allen, [2] mentioned elsewhere in this work. It was my good fortune to be able to spend several day; with that grand "Old Timer" at his residence in Pittsburg, Pa. We had not met for fifty years. The reader may readily believe there had been great changes with both of us as well as in the world at large in that half century of our lives. My friend had crossed the plains the same year I did, and although a single man and young at that, had kept a diary all the way. Poring over this venerable manuscript one day while I was with him, Mr. Allen ran across this sentence, "The Meeker brothers sold out their interest in the ferry today for $185.00, and left for Portland." Both had forgotten the partnership though each remembered their experience of the ferrying in wagon-boxes.
From the lower crossing of the Snake River, at Old Fort Boise to The Dalles is approximately 350 miles. It became a serious question with many whether there would be enough provisions left to keep starvation from the door, or whether the teams could muster strength to take the wagons in. Many wagons were left by the wayside. Everything possible shared the same fate; provisions and provisions only were religiously cared for—in fact, starvation stared many in the face. Added to the weakened condition of both man and beast small wonder if some thoughtless persons would take to the river in their wagon-beds, many to their death, and the remaining to greater hardships.
I can not give an adequate description of the dust, which seemed to get deeper and more impalpable every day. I might liken the wading in the dust, to wading in water as to resistance. Often times the dust would lie in the road full six inches deep, and so fine that one wading through it would scarcely leave a track. And such clouds, when disturbed—no words can describe it.
The appearance of the people is described in the chapter following.
FOOTNOTE: