Fakir.
We pity the devotee of India, who measures by the length of his body, the wearisome journey of hundreds of miles; or the fakir who sits with his legs in an upright position, for years until the limbs becomes, withered, distorted and useless. But what shall we say of a professed follower of the Savior who makes a pilgrimage of a thousand miles with sharp spikes driven into the inside of his shoes, by which his feet are lacerated at every step! Or of one who spends the greater part of his life sitting on a column thirty feet high and only three feet in diameter, through all the vicissitudes of the seasons, storm and sunshine, cold and heat, with the idea that, by this means, he could secure salvation and exaltation in the presence of God! Surely it was the self-same pagan idea that actuated all.
In those days, also, even the forms and ceremonies of the primitive church underwent complete transformation. Pagan rites were celebrated at Christian festivals, and days commemorative of great events were made to conform to the times appointed for the worship of heathen divinities.
For example, the festival of Easter as observed by the Catholic church, was and still is degraded by pagan rites. And the day that commemorates our Savior's birth, which event took place in April, when the shepherds were abroad on the plains of Bethlehem, with their flocks, was changed from the beautiful Spring time to the dark and gloomy December, that it might conform to a day already set apart for pagan ceremonies, and by this means was secured its universal observance.
The ideas concerning God were also perverted. Space will permit only a glance at this subject. The passions that were said to control the character of heathen gods were attributed to the great Creator and loving Father of us all. He was represented as delighting in vengeance; and glorying in the eternal sufferings of His creatures. Thus the most inhuman persecutors claimed they were doing His will; and hence arose the doctrine of endless torments beyond the grave, which still disgraces nearly all the sects of Christendom. The doctrine of fate has ever been a prominent doctrine of pagan religions.
This dogma was also engrafted into their creed; hence, we find learned teachers of the present age gravely asserting that, owing to the unalterable decrees of God, there are young and irresponsible infants, scarcely a span in length, who are and ever will be doomed to suffer the torments of the lost.
Such was the condition of the social and religious world at the time of the Emperor Constantine.
This politic prince was not a man of religious convictions, but hoping to consolidate his power and gain vast numbers of adherents he granted universal religious toleration and even went so far as to proclaim himself a Christian.
This act of toleration gave a temporary protection to all classes and was of especial benefit to those who wished to retire from the confusion and corruption of the age, and spend their lives in pursuit of science, literature and philosophy.
Such were the tasteless and often brutal amusements, the low sensuality, the base intrigue and bloody warfare of those times, that many longed for retirement and seclusion.
Men and also women, sometimes of the highest rank, awoke, suddenly to the discovery that life was given them for nobler purposes.
Loathing society, despising themselves, and often their companions, to whom they had been wedded in loveless marriages—companions whose infidelities and licentiousness they had too often, to endure, they fled from a world which had sated and sickened them.
Thus arose the monastic order.
By the side of Alpine torrents and in the valleys of Piedmont, by the rocky shores of the beautiful Aegean sea and on its lonely yet lovely islands, as well as on the classic hillsides of Judea, arose thousands of monasteries.
At first, no doubt, the inmates sought for a higher and purer life; but after a time they too sunk into luxury, licentiousness and debauchery.
Yet these monastic institutions served one good purpose, and that one was important. During these perilous times science and literature here found an asylum. Libraries were formed and carefully preserved, which, on the restoration of learning, were of great value to the world.
The foregoing will indicate to some extent the condition of mankind at the close of the sixth century of the Christian era. The light of antiquity had perished. The dawn of modern days had not yet gilded the eastern horizon. The world presented over its whole surface one vast field of contention and bloodshed, with scarcely an object sufficiently prominent to excite interest or deserve attention.
It was the midnight hour of human history.
Though the early church had been destroyed and the priesthood taken from the earth; yet God did not give it up as lost, nor entirely withdraw His Spirit. Then as now "the earth is the Lord's," and He will yet make good His claim to it. It is a blood-bought world, and He who ransomed it at so dear a price will one day return to rule over it as King of kings and Lord of lords. The earth that was bedewed with the Savior's tears and sweat—the earth that was trodden by His hallowed feet—the earth that drank His life blood shall yet throw off the curse that has so long blighted it and receive its paradisaic glory.
Through agencies the most diverse the minds of men were developed and disciplined for the reception of truth until in the Lord's due time in a prepared place and among a people prepared to receive His truth, He would again restore His priesthood, and set up His kingdom upon the earth.
CHAPTER II.
MAHOMET.
DESCRIPTION OF ARABIA—ARABIAN CUSTOMS—BIRTH OF MAHOMET—EARLY LIFE—JOURNEY TO SYRIA—CHRISTIAN SECTS—DOCTRINES TAUGHT BY MAHOMET—HIS MARRIAGE—PROCLAIMS HIMSELF A PROPHET—PERSECUTION—FLEES TO MEDINA—BECOMES POWERFUL—SICKNESS AND DEATH—PERSONAL APPEARANCE.
Far away in the south-western part of Asia, lies a strange and peculiar country called Arabia. It is bounded on the north by Syria, on the east by the Persian Gulf, on the south by the Indian Ocean, and on the west by the Red Sea, and comprises more than a million of square miles, or about twelve times the area of Utah.
This vast region possesses a diversified landscape. In some places vast sandy deserts stretch away farther than the eye can reach; in others, immense piles of dark volcanic rock rear aloft their barren peaks, around whose base the dry, hot winds have drifted the sands of the desert for untold centuries. However, in the secluded valleys of the mountains, and along the base of the great mountain chains, may be found many fertile tracts, where, watered by pure and never-failing mountain streams, and warmed by the rays of a tropical sun, the earth produces in abundance nearly every kind of grain, vegetable, fruit, flower and aromatic shrub that can conduce to the happiness of man. Indeed, some portions are so wonderfully productive, that in ancient as well as modern times it has received the significant title of "Araby the blest."
Most of the inhabitants of this country are generally considered to be the descendants of Ishmael, the son of Abraham. Many of them lead a wild, nomadic life, supported by their flocks and herds and the spontaneous productions of the soil, and retain among their laws and customs, many of the usages that prevailed in the primitive, patriarchal times of their great ancestor.
Others live in towns and cities and engage in commerce, either with foreign countries or with distant parts of their own land.
The usual method of transporting their merchandise is on the backs of camels, and sometimes several hundred or even a thousand of these animals, accompanied by their drivers, may be seen slowly wending their way across the desert, carrying with them the coffee of Mocha and spices of Muscat to the distant cities of Bagdad and Damascus.
As among