Tours: Marmoutier
A certain flatness of impression awaits you also, I think, at Marmoutier, which is the other indispensable excursion in the near neighbourhood of Tours. The remains of this famous abbey lie on the other bank of the stream, about a mile and a half from the town. You follow the edge of the big brown river; of a fine afternoon you will be glad to go farther still. The abbey has gone the way of most abbeys; but the place is a restoration as well as a ruin, inasmuch as the Sisters of the Sacred Heart have erected a terribly modern convent here. A large Gothic doorway, in a high fragment of ancient wall, admits you to a garden-like enclosure, of great extent, from which you are further introduced into an extraordinarily tidy little parlour, where two good nuns sit at work. One of these came out with me and showed me over the place—a very definite little woman, with pointed features, an intensely distinct enunciation, and those pretty manners which (for whatever other teachings it may be responsible) the Catholic Church so often instils into its functionaries. I have never seen a woman who had got her lesson better than this little trotting, murmuring, edifying nun. The interest of Marmoutier to-day is not so much an interest of vision, so to speak, as an interest of reflection—that is, if you choose to reflect (for instance) upon the wondrous legend of the seven sleepers (you may see where they lie in a row), who lived together—they were brothers and cousins—in primitive piety, in the sanctuary constructed by the blessed Saint Martin (emulous of his precursor, Saint Gatianus), in the face of the hillside that overhung the Loire, and who, twenty-five years after his death, yielded up their seven souls at the same moment and enjoyed the rare convenience of retaining in their faces, in spite of mortality, every aspect of health. The abbey of Marmoutier, which sprang from the grottos in the cliff to which Saint Gatianus and Saint Martin retired to pray, was therefore the creation of the latter worthy, as the other great abbey, in the town proper, was the monument of his repose. The cliff is still there; and a winding staircase, in the latest taste, enables you conveniently to explore its recesses. These sacred niches are scooped out of the rock, and will give you an impression if you cannot do without one. You will feel them to be sufficiently venerable when you learn that the particular pigeon-hole of Saint Gatianus, the first Christian missionary to Gaul, dates from the third century. They have been dealt with as the Catholic Church deals with most of such places to-day; polished and furbished up, labelled and ticketed—edited, with notes, in short, like an old book. The process is a mistake—the early editions had more sanctity. The modern buildings (of the Sacred Heart), on which you look down from these points of vantage, are in the vulgar taste which sets its so mechanical stamp on all new Catholic work; but there was nevertheless a great sweetness in the scene. The afternoon was lovely, and it was flushing to a close. The large garden stretched beneath us, blooming with fruit and and wine and succulent promise, and beyond it flowed the shining river. The air was still, the shadows were long, and the place, after all, was full of memories, most of which might pass for virtuous. It certainly was better than Plessis-les-Tours.
Chapter iv
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YOUR business at Tours is to make excursions; and if you make them all you will be always under arms. The land is a rich reliquary, and an hour's drive from the town in almost any direction will bring you to the knowledge of some curious fragment of domestic or ecclesiastical architecture, some turreted manor, some lonely tower, some gabled village, some scene of something. Yet even if you do everything—which was not my case—you cannot hope to tell everything, and, fortunately for you, the excursions divide themselves into the greater and the less. You may achieve most of the greater in a week or two; but a summer in Touraine (which, by the way, must be a
delectable thing) would hold none too many days for the others. If you come down to Tours from Paris your best economy is to spend a few days at Blois, where a clumsy but rather attractive little inn on the edge of the river will offer you a certain amount of that familiar and intermittent hospitality which a few weeks spent in the French provinces teaches you to regard as the highest attainable form of accommodation. Such an economy I was unable to practise. I could only go to Blois (from Tours) to spend the day; but this feat I accomplished twice over. It is a very sympathetic little town, as we say nowadays, and a week there would be sociable even without company. Seated on the north bank of the Loire, it presents a bright, clean face to the sun and has that aspect of cheerful leisure which belongs to all white towns that reflect themselves in shining waters. It is the water-front only of Blois, however, that exhibits this fresh complexion; the interior is of a proper brownness, as old sallow books are bound in vellum. The only disappointment is perforce the discovery that the castle, which is the special object of one's pilgrimage, does not overhang the river, as I had always allowed myself to understand. It overhangs the town, but is scarcely visible from the stream. That peculiar good fortune is reserved for Amboise and Chaumont.
The Château de Blois is one of the most beautiful and elaborate of all the old royal residences of this part of France, and I suppose it should have all the honours of my description. As you cross its threshold you step straight into the sunshine and storm of the French Renaissance. But it is too rich to describe—I can only pick out the high lights. It must be premised that in speaking of it as we see it to-day we speak of a monument unsparingly restored. The work of restoration has been as ingenious as it is profuse, but it rather chills the imagination. This is perhaps almost the first thing you feel as you approach the castle from the streets of the town. These little streets, as they leave the river, have pretensions to romantic steepness; one of them, indeed, which resolves itself into a high staircase with divergent wings (the escalier monumental), achieved this result so successfully as to remind me vaguely—I hardly know why—of the great slope of the Capitol, beside the Ara Cœli, at Rome. The view of that part of the castle which figures to-day as the back (it is the only aspect I had seen reproduced) exhibits the marks of restoration with the greatest assurance. The long façade, consisting only of balconied windows deeply recessed, erects itself on the summit of a considerable hill, which gives a fine, plunging movement to its foundations. The deep niches of the windows are all aglow with colour. They have been repainted with red and blue, relieved with gold figures; and each of them looks more like the royal box at a theatre than like the aperture of a palace dark with memories. For all this, however, and in spite of the fact that, as in some others of the châteaux of Touraine (always excepting the colossal Chambord, which is not in Touraine), there is less vastness than one had expected, the least hospitable aspect of Blois is abundantly impressive. Here, as elsewhere, lightness and grace are the keynote; and the recesses of the windows, with their happy proportions, their sculpture and their colour, are the hollow sockets of the human ornament. They need the figure of a Francis I. to complete them, or of a Diane de Poitiers, or even of a Henry III. The stand of this empty gilt cage emerges from a bed of light verdure which has been allowed to mass itself there and which contributes
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to the springing look of the walls; while on the right it joins