Then for the first time she spoke of her hopes. “One day when the grass was sprouting, I went to the creek to fetch some water. There my eldest brother’s comrade, the one they call White-dog, spoke to me and courted me, then left with a war party. I have seen him in my dreams, returning with booty. He is bringing home horses; he will offer you more than all the other suitors together who have tried to buy me.”
Then one of her brothers laughed in derision, and another good-naturedly, and still others kept their peace, while her mother mumbled, “Some dreams have come true and some only mock one. I liked the looks of the horses you refused.”
But a few days later, when the cherries were ripe, White-dog came back with his party, driving eighty head of horses stolen from the Sioux. Many he allotted to his followers and many he gave away to his father’s clansmen; but of the remainder he offered the twenty finest to Beaver-woman’s parents. Then she was happy and said, “My dream has come true.” Her parents, too, were very glad, and she went to live in her husband’s lodge.
White-dog had an older wife named Turtle, whom he had inherited from a brother killed in battle. Turtle did not like the newcomer, but White-dog would not allow her to abuse Beaver-woman. He was very proud of his young and beautiful wife. When the people moved camp, it was Beaver-woman who bore his buffalo-hide shield; and when he came back from the enemy with spoils, she was the one to dance with his bow or spear while Turtle and other women looked on with envy. There was one thing he prized even higher than her good looks, and that was her virtue. Other men were having all sorts of trouble with their wives, but he was sure of his. When he heard of a married woman eloping with her lover, he would say proudly, “My wife will soon be the only one who shall dare chop down the tree for the Sun Dance lodge”; for only a wife who had never erred was allowed to take part in this sacred rite.
All went well until one spring soon after Beaver-woman had borne her first child. You young men have your dancing-clubs to-day, some of you are Hot Dancers and others belong to the Big-Ear-Holes. That’s the way we Crows used to have it in the old days, only we had real societies, the Foxes and the Lumpwoods. They didn’t just dance and feast; they tried to be brave in war and each society sought to outdo the other. But they fought in another way, too. Sometimes it happened that a Lumpwood or a Fox had once had a mistress who afterwards married into the other society. Then for a few days in the early spring he was allowed to kidnap her. No matter how badly he felt about it, her husband durst not protect her, it would have been a terrible disgrace. He must never take her back so long as he lived, or the whole camp would jeer at him for the rest of his days. Often a man might feel like fighting, but he would control himself and say, “She is nothing to me, take her.” Then the people would praise him, saying, “That one has a strong heart.”
Well, one day in the spring, a hooting was heard in camp. The Lumpwoods, headed by Red-eye, were ready to steal the Foxes’ wives, and the Foxes had answered the call of challenge. White-dog was not greatly interested in these doings. He was lounging in his lodge, talking to his younger brother, Little-owl, while Beaver-woman was crooning a song over her baby. Of a sudden the tramping of feet was heard, the door flap was rudely lifted, and Red-eye’s head was thrust through the opening. Beaver-woman faced him calmly. “What’s the matter?” she asked.
He answered with a song:
“My sweetheart is the one I love,
I am taking her away.”
“Go away, you’re crazy,” she said, “I have never been your sweetheart!”
“What, don’t you remember what happened at the spring?”
“Yes, you were going to hug me and I drenched you with water. Go away to your real sweetheart.”
But now Red-eye had entered the lodge with two of his companions and was about to lay hands on her. Then she knew that it was no jest, that he was falsely claiming her as a one-time mistress and she screamed aloud at her husband.
“He is lying, you know he is lying! Help me!” All this time White-dog was sitting in the rear of the lodge, stiff and silent. He knew the charge against his wife was false, and hatred filled him against her wanton accuser. He also knew that unless he fought for her now she was lost forever. But it was not a man’s part to show resentment at such times. Just because no one in camp would believe in Red-eye’s tale, he, White-dog, would be all the greater for having shown a strong heart. So with stern face he turned to his wife and said, “They are calling you, go.” But as they seized her, up sprang Little-owl, White-dog’s younger brother, a gentle young man who loved Beaver-woman and had always shown respect for her instead of teasing her as most brothers-in-law do with their brothers’ wives. He picked up a large butchering knife from the ground and rushed at Red-eye crying, “You lie, you lie!” But now White-dog, too, leaped up and with his greater strength pinioned his brother’s arms behind his back. He wanted no scuffle when his wife was being kidnapped; it would have been a disgrace. Thus Red-eye dragged Beaver-woman away without interference.
The Lumpwoods had a grand feast and a dress parade on horseback, and Beaver-woman had to ride double with the greatest warrior in the society. They had dressed her up in the finest elk-tooth dress and everyone admired her good looks, but she was sad and could not hold back her tears. All the Foxes stood round about to see the spectacle, and among them was White-dog, looking on as if nothing had happened. For he wanted to show what a strong heart he had.
When the celebration was over, Beaver-woman had to live as the wife of Red-eye, whom she hated. One night she stole to White-dog’s lodge and begged him to take her back. But White-dog got angry and bade her depart. “Do you believe he was ever my lover?” she asked.
He answered, “I do not believe it, but he has made the charge and seized you. Go back. I do not want people to sing songs in mockery of me.” And when she lingered he thrust her out and struck her a blow—he who had never beaten her before. Then she mournfully retraced her steps towards her new home. But before she had gotten very far she felt a light tap on her shoulder. She turned about and faced not White-dog but his younger brother.
“The people here are bad,” said Little-owl, “come, let us two flee. By the mouth of the Yellowstone there are Crows too, and down the Missouri are the villages of the Corn-eaters. I have relatives among both; let us go and live with them.” So in the same night they packed some dried meat and other necessaries and they started northward down the Yellowstone without being detected in camp.
But on the second day’s journey they were espied by a group of scouting Cheyenne. Little-owl fought bravely but was killed and scalped. Beaver-woman with her baby became a captive of the hostile tribe, and the leader of the party took her as his wife, when they got back to the Cheyenne camp. Her new husband was a great warrior and treated her kindly, but he was an elderly man and she could not love him as she had loved White-dog. She grieved, too, for gentle Little-owl who had died for love of her, and she longed to go back to her own people.
About a year later another Crow woman was brought to camp as a captive. That was a joyful day for Beaver-woman. Now she learned all the news about her own people. She heard that Red-eye was dead, killed by lightning, and all the Crows said it was because he had abducted an innocent woman. White-dog had not married again; he had even sent away Turtle, his elder wife. He was more famous as a brave than ever, for he had struck several enemies and stolen two picketed horses from the Sioux. The people talked about his recklessness and thought he would surely become a chief.
When Beaver-woman heard about her people, she was filled with a great longing to go back to them. “We are not far from our own people,” she said, “let us run back there together. My husband is setting out against the Sioux; then we can escape.” So they made their get-away and arrived in safety among their own tribe. Beaver-woman went straight to her first husband’s lodge. She found him alone, smoothing an arrow-shaft. “They told me that other man was killed by lightning; I have come back,” she said. But he hardly looked up.
“A man does not take back a kidnapped wife,” he said, “go away.” Then she saw that she had come