Penn had been allowed a free hand in shaping the policy of his colony, and forthwith proclaimed such a government as existed nowhere else on earth. Absolute freedom of conscience was guaranteed to everyone; it was declared that governments exist for the sake of the governed, that to reform a criminal is more important than to punish him, that the death penalty should be inflicted only for murder or high treason, and that every man had a right to vote and to hold office. All of which are such matters of course to-day that we can scarcely realize how revolutionary they were two centuries ago.
To all who should come to his colony, Penn offered land at the rate of forty shillings for a hundred acres, and the experiment, denounced at first as visionary and certain of failure, was so successful that within a year, more than three thousand persons had sailed to settle along the Delaware. In the summer of 1682, Penn himself sailed for the New World, and late in the following autumn, at a spot just above the junction of the Schuylkill and Delaware, laid out a city as square and level as a checker-board, and named it Philadelphia, the City of Brotherly Love. Before taking possession of the land, he concluded a treaty with the Delaware Indians, to whom it belonged, "the only treaty," as Voltaire says, "between savages and Christians that was never sworn to and never broken." Penn's stately and distinguished bearing, his affability and kindness of heart, made a deep impression upon the Indians; they always remembered him with trust and affection; and seventy years elapsed before Pennsylvania tasted the horrors of Indian warfare.
The growth of the new city was phenomenal. Settlers came so fast that cabins could not be built for them, and many of them lived for a time in caves along the river. The remainder of Penn's life was spent for the most part in England, where his interests demanded his presence, but he built a handsome residence in the city which he had founded and lived there at intervals until his death.
No consideration, however brief, of his life and work can be complete without some reference to the remarkable effect the establishment of his colony had on emigration to America. Pennsylvania gave a refuge and home to the most intelligent and progressive peoples of Europe, chafing under the religious restrictions which, at home, they could not escape. The Mennonites, the Dunkers, and the Palatines were among these, but by far the most important were the so-called Scotch-Irish—Scotchmen who, a century before, had been sent to Ireland by the English government, in the hope of establishing there a Protestant population which would, in time, come to outnumber and control the native Irish. The Scotch were Presbyterians, of course, and finding the Irish environment distasteful, began, about 1720, to come to America in such numbers that, fifty years later, they formed a sixth part of our entire population. Nearly all of them settled in Western Pennsylvania, from which a steady stream flowed ever southward and westward, furnishing the hardy pioneers of Kentucky and Tennessee, and forming the main strength of American democracy. We shall see, in the chapters which follow, how many of the men eminent in the country's history, traced their descent from this stock.
One more interesting experiment in colonization, conceived and carried out by a man of unusual personality, remains to be recorded. James Oglethorpe, born in 1689, for forty years led the usual life of the wealthy English gentleman—first the army, then a period of quiet country life, and finally parliament. There, however, he took a place apart, almost at once, by his interest in prison reform. The condition of the English prisons of the day was indescribably foul and loathsome, and as horror after horror was unearthed by his investigations, a great project began to take shape in his mind. This was nothing less than the founding in America of a colony where prisoners for debt should be encouraged to settle, and where they should be given means to make a new start in life. For in those days, a man who could not pay his debts was cast into prison and kept there, frequently in the greatest misery, as though that helped matters any.
In 1732, Oglethorpe succeeded in securing a charter for such a colony, which he named Georgia, in honor of the King. Trustees were appointed, the support of influential men secured, and on November 16, 1732, the first shipload of emigrants left England. Oglethorpe himself accompanied them. He had undertaken to establish the colony on the condition that he receive no recompense, and was authorized to act as colonial governor.
Charleston, South Carolina, was reached about the middle of January, and, after some exploration, Oglethorpe selected as the site of the first settlement a bluff on the rich delta lands of the Savannah. Thither the emigrants proceeded, and at once began to build the town, which was named Savannah after the river flowing at its feet. Oglethorpe himself was indefatigable. He concluded a treaty with the Indians, provided for the defense of the colony against the Spaniards, who held Florida, and, most important of all, welcomed a colony of Jews, who had come from London at their own expense, and who soon became as valuable as any of Savannah's citizens. Probably never before in history had a Christian community welcomed a party of this unfortunate race, which had been despised and persecuted from one end of Europe to the other, which could call no country home, nor invoke the protection of any government.
A year later, another strange band of pilgrims was welcomed—Protestants driven out of the Tyrolese valleys of Austria. A ship had been sent for them, and Oglethorpe gave them permission to select a home in any part of the province, and sent his carpenters to assist them in building their houses. Georgia owes much of her greatness to these sturdy people, whose love of independence was to find another vent in the Revolution.
As soon as these new arrivals were comfortably settled and provided for, Oglethorpe proceeded to London, where he secured the passage of laws prohibiting slavery and the importation of liquor into the colony, and not until his connection with it ended were slaves brought in. When he returned to Georgia, it was with two vessels, and over three hundred colonists—Scotchmen, Salzburgers and Moravians, the sturdiest people of the Old World. Oglethorpe welcomed them all, and it was this mixture of races which served to give Georgia her curious cosmopolitan population. Another important arrival was Charles Wesley, who came out as a missionary, and who acted for a time as the Governor's secretary. He was succeeded by the famous George Whitfield, who labored there until his death in 1770.
Oglethorpe's public career ended in 1754, when, having returned to England, he failed of election to parliament. His remaining years were spent in retirement. That he was an extraordinary man cannot be gainsaid, and the plan, so far in advance of his age, which he conceived and carried through to success, forms one of the most interesting experiments in colonization ever attempted anywhere.
This, then, is the story in briefest outline of the men who discovered America and who fought for a foothold on her borders. Most of them, it will be noted, undertook the struggle not for commercial ends nor from the love of adventure, but in order to establish for themselves a home where they would be free in matters of the spirit. The traces of that purpose may be found on almost every page of American history and do much to render it the inspiring thing it is. We shall see how many of the great men who loom large in these pages traced their descent from those hardy pioneers for whom no sacrifice seemed too great provided it secured for them
"Freedom to worship God."
SUMMARY
COLUMBUS, CHRISTOPHER. Born at Genoa, Italy, probably in 1446; removed to Portugal about 1473; laid plan to reach the Indies before John II. of Portugal, 1484; appeared at court of Ferdinand and Isabella, 1485; Spanish monarchs agreed to his demands, April 17, 1492; sailed from Palos, August 3, 1492; discovered West Indies, October 12, 1492; returned to Palos, March 15, 1493; embarked on second voyage with 17 vessels and 1,500 men, September 25, 1493; discovered Dominica, Porto Rico, Jamaica, and returned to Spain, March, 1496; started on third voyage, May 30, 1498; discovered Trinidad and the mouth of the Orinoco; recalled to Santo Domingo by disorders and finally arrested and sent back to Spain in chains, October,