He was still nervously anxious about his literary reputation, and, not content with the fame which he still possessed as a dramatist, was determined to be renowned as a satirist and an amatory poet. In 1704, after twenty-seven years of silence, he again appeared as an author. He put forth a large folio of miscellaneous verses, which, we believe, has never been reprinted. Some of these pieces had probably circulated through the town in manuscript. For, before the volume appeared, the critics at the coffee-houses very confidently predicted that it would be utterly worthless, and were in consequence bitterly reviled by the poet in an ill-written foolish and egotistical preface. The book amply vindicated the most unfavourable prophecies that had been hazarded. The style and versification are beneath criticism; the morals are those of Rochester. For Rochester, indeed, there was some excuse. When his offences against decorum were committed, he was a very young man, misled by a prevailing fashion. Wycherley was sixty-four. He had long outlived the times when libertinism was regarded as essential to the character of a wit and a gentleman. Most of the rising poets, Addison, for example, John Philips and Rowe, were studious of decency. We can hardly conceive anything more miserable than the[Pg xxxviii] figure which the ribald old man makes in the midst of so many sober and well-conducted youths.
In the very year in which this bulky volume of obscene doggerel was published, Wycherley formed an acquaintance of a very singular kind. A little, pale, crooked, sickly, bright-eyed urchin, just turned of sixteen, had written some copies of verses in which discerning judges could detect the promise of future eminence. There was, indeed, as yet nothing very striking or original in the conceptions of the young poet. But he was already skilled in the art of metrical composition. His diction and his music were not those of the great old masters; but that which his ablest contemporaries were labouring to do he already did best. His style was not richly poetical; but it was always neat, compact and pointed. His verse wanted variety of pause, of swell and of cadence, but never grated harshly on the ear or disappointed it by a feeble close. The youth was already free of the company of wits, and was greatly elated at being introduced to the author of The Plain Dealer and The Country Wife.
It is curious to trace the history of the intercourse which took place between Wycherley and Pope—between the representative of the age that was going out and the representative of the age that was coming in—between the friend of Rochester and Buckingham and the friend of Lyttleton and Mansfield. At first the boy was enchanted by the kindness and condescension of his new friend, haunted his door and followed him about like a spaniel from coffee-house to coffee-house. Letters full of affection, humility and fulsome flattery were interchanged between the friends. But the first ardour of affection could not last. Pope, though at no time scrupulously delicate in his writings or fastidious as to the morals of his associates, was shocked[16] by the indecency of a rake who, at seventy, was still the representative of the monstrous profligacy of the Restoration. As the youth grew older, as his mind expanded and his fame rose, he appreciated both himself and Wycherley more correctly. He felt a well-founded contempt for the old gentleman's verses, and was at no great pains to conceal his opinion. Wycherley, on the other hand, though blinded by self-love to the imperfections of what he called his poetry, could not but see that there was an immense difference between his young companion's rhymes and his own. He was divided between two feelings. He wished to have the assistance of so skilful a hand to polish his lines; and yet he shrank from the humiliation of being beholden for literary assistance to a lad who might have been his grandson.
Pope was willing to give assistance, but was by no means disposed to give assistance and flattery too. He took the trouble to retouch whole reams of feeble, stumbling verses, and inserted many vigorous lines, which the least skilful reader will distinguish in an instant. But he thought that by these services he acquired a right to express himself in terms which would not, under ordinary circumstances, become one who was addressing a man of four times his age. In one letter, he tells Wycherley that "the worst pieces are such as, to render them very good, would require almost the entire new writing of them." In another, he gives the following account of his corrections: "Though the whole be as short again as at first, there is not one thought omitted but what is a repetition of something in your first volume or in this very paper; and the versification throughout is, I believe, such as nobody can be shocked at. The repeated permission you give me of dealing freely with you, will, I hope, excuse what I have done; for, if I have not spared you when I thought severity would do you a kindness, I have not mangled you when I thought there was no absolute need of amputation."
Wycherley continued to return thanks for all this hacking and hewing, which was, indeed, of inestimable service to his composition. But by degrees his thanks began to sound very like reproaches. In private, he is said to have described Pope as a person who could not cut out a suit, but who had some skill in turning old coats.[17] In his letters to Pope, while he acknowledged that the versification of the poems had been greatly improved, he spoke of the whole art of versification with scorn, and sneered at those who preferred sound to sense. Pope revenged himself for this outbreak of spleen by return of post. He had in his hands a volume of Wycherley's rhymes, and he wrote to say that this volume was so full of faults that he could not correct it without completely defacing the manuscript. "I am," he said, "equally afraid of sparing you and of offending you by too impudent a correction." This was more than flesh and blood could bear. Wycherley reclaimed his papers in a letter in which resentment shows itself plainly through the thin disguise of civility. Pope, glad to be rid of a troublesome and inglorious task, sent back the deposit, and, by way of a parting courtesy, advised the old man to turn his poetry into prose, and assured him that the public would like his thoughts much better without his versification. Thus ended this memorable correspondence.
Wycherley lived some years after the termination of the strange friendship which we have described.[18] The last scene of his life was, perhaps, the most scandalous. Ten days before his death, at seventy-five, he married a young girl, merely in order to injure his nephew, an act which proves that neither years nor adversity, nor what he called his philosophy, nor either of the religions which he had at different times professed, had taught him the rudiments of morality.[19] He died in December, 1715, and lies in the vault under the church of St. Paul in Covent Garden.
His bride soon after married a Captain Shrimpton, who thus became possessed of a large collection of manuscripts. These were sold to a bookseller. They were so full of erasures and interlineations that no printer could decipher them. It was necessary to call in the aid of a professed critic; and Theobald, the editor of Shakespeare and the hero of the first Dunciad, was employed to ascertain the true reading. In this way, a volume of miscellanies in verse and prose was got up for the market. The collection derives all its value from the traces of Pope's hand, which are everywhere discernible.
Of the moral character of Wycherley it can hardly be necessary for us to say more. His fame as a writer rests wholly on his comedies, and chiefly on the last two. Even as a comic writer, he was neither of the best school, nor highest in his school. He was in truth a worst Congreve. His chief merit, like Congreve's, lies in the style of his dialogue. But the wit which lights up The Plain Dealer and The Country Wife is pale and flickering when compared with the gorgeous blaze which dazzles us almost to blindness in Love for Love and The Way of the World. Like Congreve, and, indeed, even more than Congreve, Wycherley is ready to sacrifice dramatic propriety to the liveliness of his dialogue. The poet speaks out of the mouths of all his dunces and coxcombs, and makes them describe themselves with a good sense and acuteness which puts them on a level with the wits and heroes. We will give two instances, the first which occur to us, from The Country Wife. There are in the world fools who find the society of old friends insipid