Lives of the Most Eminent Painters, Sculptors and Architects (Vol. 1-10). Giorgio Vasari

the colours, handling the flasks, beating the eggs for making the distempers, and in short when he was doing anything else whatsoever. Now, Buonamico having left off working one Saturday evening, on the Sunday morning this ape, notwithstanding that he had, fastened to his feet, a great block of wood which the Bishop made him carry in order that thus he might not be able to leap wherever he liked, climbed on to the scaffolding whereon Buonamico was used to stand to work, in spite of the very great weight of the block of wood; and there, seizing the flasks with his hands, pouring them one into another and making six mixtures, and beating up whatever eggs there were, he began to daub over with the brushes all the figures there, and, persevering in this performance, did not cease until he had repainted everything with his own hand; and this done, he again made a mixture of all the colours that were left him, although they were but few, and, getting down from the scaffolding, went off. Monday morning having come, Buonamico returned to his work, where, seeing the figures spoilt, the flasks all mixed up, and everything upside down, he stood all in marvel and confusion. Then, having pondered much in his own mind, he concluded finally that some Aretine had done this, through envy or through some other reason; wherefore, having gone to the Bishop, he told him how the matter stood and what he suspected, whereat the Bishop became very much disturbed, but, consoling Buonamico, desired him to put his hand again to the work and to repaint all that was spoilt. And because the Bishop had put faith in his words, which had something of the probable, he gave him six of his men-at-arms, who should stand in hiding with halberds while he was not at work, and, if anyone came, should cut him to pieces without mercy. The figures, then, having been painted over again, one day that the soldiers were in hiding, lo and behold! they hear a certain rumbling through the church, and a little while after the ape climbing on to the scaffolding; and in the twinkling of an eye, the mixtures made, they see the new master set himself to work over the saints of Buonamico. Calling him, therefore, and showing him the culprit, and standing with him to watch the beast at his work, they were all like to burst with laughter; and Buonamico in particular, for all that he was vexed thereby, could not keep from laughing till the tears came. Finally, dismissing the soldiers who had mounted guard with their halberds, he went off to the Bishop and said to him: "My lord, you wish the painting to be done in one fashion, and your ape wishes it done in another." Then, relating the affair, he added: "There was no need for you to send for painters from elsewhere, if you had the true master at home. But he, perhaps, knew not so well how to make the mixtures; now that he knows, let him do it by himself, since I am no more good here. And his talent being revealed, I am content that there should be nothing given to me for my work save leave to return to Florence." The Bishop, hearing the affair, although it vexed him, could not keep from laughing, and above all as he thought how an animal had played a trick on him who was the greatest trickster in the world. However, after they had talked and laughed their fill over this strange incident, the Bishop persuaded Buonamico to resume the work for the third time, and he finished it. And the ape, as punishment and penance for the crime committed, was shut up in a great wooden cage and kept where Buonamico was working, until this work was entirely finished; and no one could imagine the contortions which that creature kept making in this cage with his face, his body, and his hands, seeing others working and himself unable to take part.

      The work in this chapel finished, the Bishop, either in jest or for some other reason known only to himself, commanded that Buffalmacco should paint him, on one wall of his palace, an eagle on the back of a lion which it had killed. The crafty painter, having promised to do all that the Bishop wished, had a good scaffolding made of planks, saying that he refused to be seen painting such a thing. This made, shutting himself up alone inside it, he painted, contrary to what the Bishop wished, a lion that was tearing to pieces an eagle; and, the work finished, he sought leave from the Bishop to go to Florence in order to get some colours that he was wanting. And so, locking the scaffolding with a key, he went off to Florence, in mind to return no more to the Bishop, who, seeing the business dragging on and the painter not returning, had the scaffolding opened, and discovered that Buonamico had been too much for him. Wherefore, moved by very great displeasure, he had him banished on pain of death, and Buonamico, hearing this, sent to tell him to do his worst; whereupon the Bishop threatened him to a fearful tune. But finally, remembering that he had begun the playing of tricks and that it served him right to be tricked himself, he pardoned Buonamico for his insult and rewarded him liberally for his labours. Nay, what is more, summoning him again no long time after to Arezzo, he caused him to make many works in the Duomo Vecchio, which are now destroyed, treating him ever as his familiar friend and very faithful servant. The same man painted the niche of the principal chapel in the Church of S. Giustino, also in Arezzo.

      Some writers tell that Buonamico being in Florence and often frequenting the shop of Maso del Saggio with his friends and companions, he was there, with many others, arranging the festival which the men of the Borgo San Friano held on May 1 in certain boats on the Arno; and that when the Ponte alla Carraia, which was then of wood, collapsed by reason of the too great weight of the people who had flocked to that spectacle, he did not die there, as many others did, because, precisely at the moment when the bridge collapsed on to the structure that was representing Hell on the boats in the Arno, he had gone to get some things that were wanting for the festival.

      Being summoned to Pisa no long time after these events, Buonamico painted many stories of the Old Testament in the Abbey of S. Paolo a Ripa d'Arno, then belonging to the Monks of Vallombrosa, in both transepts of the church, on three sides, and from the roof down to the floor, beginning with the Creation of man, and continuing up to the completion of the Tower of Nimrod. In this work, although it is to-day for the greater part spoilt, there are seen vivacity in the figures, good skill and loveliness in the colouring, and signs to show that the hand of Buonamico could very well express the conceptions of his mind, although he had little power of design. On the wall of the right transept which is opposite to that wherein is the side door, in some stories of S. Anastasia, there are seen certain ancient costumes and head-dresses, very charming and beautiful, in some women who are painted there with graceful manner. Not less beautiful, also, are those figures that are in a boat, with well-conceived attitudes, among which is the portrait of Pope Alexander IV, which Buonamico had, so it is said, from Tafo his master, who had portrayed that Pontiff in mosaic in S. Pietro. In the last scene, likewise, wherein is the martyrdom of that Saint and of others, Buonamico expressed very well in the faces the fear of death and the grief and terror of those who are standing to see her tortured and put to death, while she stands bound to a tree and over the fire.

      A companion of Buonamico in this work was Bruno di Giovanni, a painter, who is thus called in the old book of the Company; which Bruno (also celebrated as a gay fellow by Boccaccio), the said scenes on the walls being finished, painted the altar of S. Ursula with the company of virgins, in the same church. He made in one hand of the said Saint a standard with the arms of Pisa, which are a white cross on a field of red, and he made her offering the other hand to a woman who, rising between two mountains and touching the sea with one of her feet, is stretching both her hands to her in the act of supplication; which woman, representing Pisa, and having on her head a crown of gold and over her shoulders a mantle covered with circlets and eagles, is seeking assistance from that Saint, being much in travail in the sea. Now, for the reason that in painting this work Bruno was bewailing that the figures which he was making therein had not the same life as those of Buonamico, the latter, in his waggish way, in order to teach him to make his figures not merely vivacious but actually speaking, made him paint some words issuing from the mouth of that woman who is supplicating the Saint, and the answer of the Saint to her, a device that Buonamico had seen in the works that had been made in the same city by Cimabue. This expedient, even as it pleased Bruno and the other thick-witted men of those times, in like manner pleases certain boors to-day, who are served therein by craftsmen as vulgar as themselves. And in truth it seems extraordinary that from this beginning there should have passed into use a device that was employed for a jest and for no other reason, insomuch that even a great part of the Campo Santo, wrought by masters of repute, is full of this rubbish.

      The works of Buonamico, then, finding much favour with the Pisans, he was charged by the Warden of the Works of the Campo Santo to make four scenes in fresco, from the beginning of the world up to the construction of Noah's Ark, and round the scenes an ornamental border, wherein he made his own portrait from the life—namely, in a frieze, in the middle of which, and on the corners, are some heads, among which,