31. One of the earliest prophecies declared by him, which, while not his independent utterance but that of the angel Moroni, was nevertheless given to the world by Joseph Smith, had special reference to the Book of Mormon, of which the angel said: "The knowledge that this record contains will go to every nation, and kindred, and tongue, and people, under the whole heaven."40 This declaration was made four years before the work of translation was begun, and fourteen years before the elders of the Church began their missionary labor in foreign lands. Since that time the Book of Mormon has been translated into seventeen foreign languages, and is published in fifteen tongues; and the work is still in progress.
32. In August, 1842, while the Church was suffering persecution in Illinois, and when the western part of the continent was but little known and only as the territory of an alien nation, Joseph Smith prophesied "that the Saints would continue to suffer much affliction, and would be driven to the Rocky Mountains," and that while many then professing allegiance to the Church would apostatize, and others, faithful to their testimony, would meet the martyr's fate, some would live to "assist in making settlements and build cities and see the Saints become a mighty people in the midst of the Rocky Mountains."41 The literal fulfilment of this prediction, uttered in 1842, and it may be added, foreshadowed by an earlier prophecy in 1831,42 the one five, the other sixteen years before the migration of the Church to the West, is attested by the common history of the settlement and development of this once inhospitable region. Even the skeptic and the pronounced opponents of the Church admit the miracle of the establishment of a mighty commonwealth in the valleys of the Rocky Mountains.
33. A most remarkable prediction regarding national affairs was uttered by Joseph Smith, December 25th, 1832; it was soon thereafter promulgated among the members of the Church, and was preached by the elders, but did not appear in print until 1851.43 The revelation reads in part as follows:—"Verily thus saith the Lord, concerning the wars that will shortly come to pass, beginning at the rebellion of South Carolina, which will eventually terminate in the death and misery of many souls. The days will come that war will be poured out upon all nations, beginning at that place; For, behold, the Southern States shall be divided against the Northern States, and the Southern States will call on other nations, even the nation of Great Britain; … And it shall come to pass, after many days, slaves shall rise up against their masters, who shall be marshalled and disciplined for war." Every student of United States history is acquainted with the facts establishing a complete fulfilment, even to the minutest detail, of this astounding prophecy. In 1861, more than twenty-eight years after the foregoing prediction was recorded, and ten years after its publication in England, the Civil War broke out, beginning in South Carolina. The ghastly records of that fratricidal strife sadly support the prediction concerning "the death and misery of many souls." It is well known that slaves deserted the South and were marshalled in the armies of the North, and that the Confederate States solicited aid of Great Britain. While no open alliance between the Southern States and England was effected, the British government gave indirect assistance and substantial encouragement to the South, and this in such a way as to produce serious international complications. Vessels were built and equipped at British ports in the interests of the Confederacy; and the results of this violation of the laws of neutrality cost Great Britain the sum of fifteen and a half millions of dollars, which sum was awarded the United States at the Geneva arbitration in settlement of the "Alabama claims." The Confederacy appointed commissioners to Great Britain and France; these appointees were forcibly taken by United States officers from the British steamer on which they had embarked. This act, which the United States government had to admit as overt, threatened for a time to precipitate a war between this nation and Great Britain.
34. The revelation cited, as given through Joseph Smith, contained other predictions, some of which are yet awaiting fulfilment.44 The evidence presented is sufficient to prove that Joseph Smith is prominent among men by reason of his instrumentality in fulfilling prophecies uttered by the Lord's representatives in former times, and that his own claim to the rank of prophet is abundantly vindicated. But the endowment of prophecy so richly bestowed upon this Elias of the last days, and so freely yet unerringly exercised by him, is but one of the many spiritual gifts by which he, in common with a host of others who have received the priesthood from him, was distinguished. The scriptures declare that certain signs shall attend the Church of Christ, among them the gifts of tongues, healing, immunity from threatening death, and the power to control evil spirits.45 The exercise of these powers, resulting in what are ordinarily termed miracles, is by no means an infallible proof of divine authority; for many true prophets have wrought no such wonders, and men have been known to work miracles at the instigation of evil spirits.46 Nevertheless, the possession of the power implied by the working of miracles is an essential characteristic of the Church; and when such acts are wrought in the accomplishment of holy purposes, they serve as confirmatory evidence of divine authority. Therefore we may expect to find, as find we do, in the ministry of Joseph Smith and in that of the Church in general, the attested record of miracles, comprising manifestations of all the promised gifts of the Spirit. This subject will be further considered on another occasion.47
35. IV. The Doctrines Taught by Joseph Smith and by the Church to-day are true and scriptural. To sustain this statement we must examine the principal teachings of the Church in separate order. The Articles of Faith furnish us a convenient summary of many of the doctrines pertaining to the latter-day work; and these we will proceed to study in the course of the lectures that are to follow.
NOTES.
1. The "Articles of Faith" date from March 1, 1841. They constitute a portion of a letter from the Prophet Joseph Smith to a Mr. Wentworth, of Chicago. The "Articles" were published in the History of Joseph Smith: (See Millennial Star, vol. XIX, p. 120; also Times and Seasons, vol. III, p. 709.) As stated elsewhere, the Articles have been formally adopted by the Church as an authorized summary of its principal doctrines.
2. Joseph Smith's Early Persecution.—The Prophet wrote as follows concerning the persecution of his boyhood days, which dated from the time of his first mention of his vision of the Father and the Son:—"It has often caused me serious reflection, both then and since, how very strange it was that an obscure boy, a little over fourteen years of age, and one too who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, so as to create in them a spirit of the hottest persecution and reviling. But strange or not, so it was, and was often cause of great sorrow to myself. However, it was, nevertheless, a fact that I had had a vision. I have thought since that I felt much like Paul when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light and heard a voice, but still there were but a few who believed him; some said he was dishonest, others said he was mad, and he was ridiculed and reviled; but all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; … So it was with me; I had actually seen a light, and in the midst of that light I saw two personages, and they did in reality speak unto me, or one of them did; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me, falsely, for so saying, I was led to say in my heart, Why persecute for telling the truth? I had actually seen a vision, and who am I that I can withstand God?" Pearl of Great Price:—Extracts from the History of Joseph Smith: 23–25.
3. Tribute to Joseph Smith.—While few people outside the Church have had much to say in commendation of this modern prophet, it is interesting to note that there are some honorable exceptions to the rule. Josiah Quincy, a prominent American, made the acquaintance of Joseph Smith a short time before the latter's martyrdom; and after the tragic event he wrote: "It is by no means improbable that some future text-book, for the use of generations yet unborn, will contain a question something like this: What historical American of the nineteenth century has exerted the most powerful influence upon the destinies of his countrymen? And it is by no means impossible that the answer to that interrogatory may be thus written: Joseph Smith, the Mormon Prophet.