To Odo the setting was even more astonishing than the performance. Never had he seen pleasure and grace so happily allied, all the arts of life so combined in the single effort after enjoyment. Here was not a mere tendency to linger on the surface, but the essence of superficiality itself; not an ignoring of what lies beneath, but an elimination of it: as though all human experience should be beaten thin and spread out before the eye like some brilliant tenuous plaque of Etruscan gold. And in this science of pleasure—mere jeweller’s work though it were—the greatest artists had collaborated, each contributing his page to the philosophy of enjoyment in the form of some radiant allegory flowering from palace wall or ceiling like the enlarged reflection of the life beneath it. Nowhere was the mind arrested by a question or an idea. Thought slunk away like an unmasked guest at the ridotto. Sensation ruled supreme, and each moment was an iridescent bubble fresh-blown from the lips of fancy.
Odo brought to the spectacle the humor best fitted for its enjoyment. His weariness and discouragement sought refuge in the emotional satisfaction of the hour. Here at least the old problem of living had been solved, and from the patrician taking the air in his gondola to the gondolier himself, gambling and singing on the water-steps of his master’s palace, all seemed equally satisfied with the solution. Now if ever was the time to cry “halt!” to the present, to forget the travelled road and take no thought for the morrow…
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The months passed rapidly and agreeably. The Procuratessa was the most amiable of guides, and in her company Odo enjoyed the best that Venice had to offer, from the matchless music of the churches and hospitals to the petits soupers in the private casini of the nobility; while Cœur-Volant and Castelrovinato introduced him to scenes where even a lady of the Procuratessa’s intrepidity might not venture.
Such a life left little time for thoughtful pleasures; nor did Odo find in the society about him any sympathy with his more personal tastes. At first he yielded willingly enough to the pressure of his surroundings, glad to escape from thoughts of the past and speculations about the future; but it was impossible to him to lose his footing in such an element, and at times he felt the lack of such companionship as de Crucis had given him. There was no society in Venice corresponding with the polished circles of Milan or Naples, or with the academic class in such University towns as Padua and Pavia. The few Venetians destined to be remembered among those who had contributed to the intellectual advancement of Italy vegetated in obscurity, suffering not so much from religious persecution—for the Inquisition had little power in Venice—as from the incorrigible indifference of a society which ignored all who did not contribute to its amusement. Odo indeed might have sought out these unhonored prophets, but that all the influences about him set the other way, and that he was falling more and more into the habit of running with the tide. Now and then, however, a vague ennui drove him to one of the book-shops which, throughout Italy, were the chief meeting-places of students and authors. On one of these occasions the dealer invited him into a private room where he kept some rare volumes, and here Odo was surprised to meet Andreoni, the liberal bookseller of Pianura.
Andreoni at first seemed somewhat disconcerted by the meeting; but presently recovering his confidence, he told Odo that he had been recently banished from Pianura, the cause of his banishment being the publication of a book on taxation that was supposed to reflect on the fiscal system of the duchy. Though he did not name the author, Odo at once suspected Gamba; but on his enquiring if the latter had also been banished, Andreoni merely replied that he had been dismissed from his post, and had left Pianura. The bookseller went on to say that he had come to Venice with the idea of setting up his press either there or in Padua, where his wife’s family lived. Odo was eager to hear more; but Andreoni courteously declined to wait on him at his lodgings, on the plea that it might harm them both to be seen together. They agreed, however, to meet in San Zaccaria after low mass the next morning, and here Andreoni gave Odo a fuller report of recent events in the duchy.
It appeared that in the incessant see-saw of party influences the Church had once more gained on the liberals. Trescorre was out of favor, the Dominican had begun to show his hand more openly, and the Duke, more than ever apprehensive about his health, was seeking to conciliate heaven by his renewed persecution of the reformers. In the general upheaval even Crescenti had nearly lost his place; and it was rumored that he kept it only through the intervention of the Pope, who had represented to the Duke that the persecution of a scholar already famous throughout Europe would reflect little credit on the Church.
As for Gamba, Andreoni, though unwilling to admit a knowledge of his exact whereabouts, assured Odo that he was well and had not lost courage. At court matters remained much as usual. The Duchess, surrounded by her familiars, had entered on a new phase of mad expenditure, draining the exchequer to indulge her private whims, filling her apartments with mountebanks and players, and borrowing from courtiers and servants to keep her creditors from the door. Trescorre was no longer able to check her extravagance, and his influence with the Duke being on the wane, the court was once more the scene of unseemly scandals and disorders.
The only new figure to appear there since Odo’s departure was that of the little prince’s governor, who had come from Rome a few months previously to superintend the heir’s education, which was found to have been grievously neglected under his former masters. This was an ecclesiastic, an ex-Jesuit as some said, but without doubt a man of parts, and apparently of more tolerant views than the other churchmen about the court.
“But,” Andreoni added, “your excellency may chance to recall him; for he is the same abate de Crucis who was sent to Pianura by the Holy Office to arrest the German astrologer.”
Odo heard him with surprise. He had had no news of de Crucis since their parting in Rome, where, as he supposed, the latter was to remain for some years in the service of Prince Bracciano. Odo was at a loss to conceive how or why the Jesuit had come to Pianura; but, whatever his reasons for being there, it was certain that his influence must make itself felt far beyond the range of his immediate duties. Whether this influence would be exerted for good or ill it was impossible to forecast; but much as Odo admired de Crucis, he could not forget that the Jesuit, by his own avowal, was still the servant of the greatest organized opposition to moral and intellectual freedom that the world had ever known. That this opposition was not always actively manifested Odo was well aware. He knew that the Jesuit spirit moved in many directions and that its action was often more beneficial than that of its opponents; but it remained an incalculable element in the composition of human affairs, and one the more to be feared since, in ceasing to have a material existence, it had acquired the dread pervasiveness of an idea.
With the Epiphany the wild carnival-season set in. Nothing could surpass the excesses of this mad time. All classes seemed bitten by the tarantula of mirth, every gondola hid an intrigue, the patrician’s tabarro