‘My Prince too may yet live to see the good day.’
‘Nay, my child, you misinterpret me. Your Prince has lived to see the evil day. ’Twas not of the coming that I thought when I bid you praise the Lord because you were young, the more my sin. I was thinking, Caleb, that if your hair was as mine, if you could recollect, like me, the days that are gone by, the days when it needed no bride to prove we were princes,«the glorious days when we led captivity captive; I was thinking, I say, my son, what a gainful heritage it is to be born after the joys that have passed away.’
‘My father lived at Babylon,’ said Caleb. ‘Oh! name it not! name it not!’ exclaimed the old chieftain. ‘Dark was the day that we lost that second Zion! We were then also slaves to the Egyptian; but verily we ruled over the realm of Pharaoh. Why, Caleb, Caleb, you who know all, the days of toil, the nights restless as a love-sick boy’s, which it has cost your Prince to gain permission to grace our tribute-day with the paltry presence of half-a-dozen guards; you who know all my difficulties, who have witnessed all my mortifications, what would you say to the purse of dirhems, surrounded by seven thousand scimitars?’
‘Seven thousand scimitars!’ ‘Not one less; my father flourished one.’ ‘It was indeed a great day for Israel!’ ‘Nay, that is nothing. When old Alroy was prince, old David Alroy, for thirty years, good Caleb, thirty long years we paid no tribute to the Caliph.’
‘No tribute! no tribute for thirty years! What marvel then, my Prince, that the Philistines have of late exacted interest?’
‘Nay, that is nothing,’ continued old Bostenay, unmindful of his servant’s ejaculations. ‘When Moctador was Caliph, he sent to the same Prince David, to know why the dirhems were not brought up, and David immediately called to horse, and, attended by all the chief people, rode to the palace, and told the Caliph that tribute was an acknowledgment made from the weak to the strong to insure protection and support; and, inasmuch as he and his people had garrisoned the city for ten years against the Seljuks, he held the Caliph in arrear.’
‘We shall yet see an ass mount a ladder,’1 exclaimed Caleb, with uplifted eyes of wonder.
‘It is true, though,’ continued the Prince; ‘often have I heard my father tell the tale. He was then a child, and his mother held him up to see the procession return, and all the people shouted “The sceptre has not gone out of Jacob.” ’
‘It was indeed a great day for Israel.’
‘Nay, that is nothing. I could tell you such things! But we prattle; our business is not yet done. You to the people; the widow and the orphan are waiting. Give freely, good Caleb, give freely; the spoils of the Canaanite are no longer ours, nevertheless the Lord is still our God, and, after all, even this is a great day for Israel. And, Caleb, Caleb, bid my nephew, David Alroy, know that I would speak with him.’
‘I will do all promptly, good master! We wondered that our honoured lord, your nephew, went not up with the donation this day.’
‘Who bade you wonder? Begone, sir! How long are you to idle here? Away!
‘They wonder he went not up with the tribute to-day. Ay! surely, a common talk. This boy will be our ruin, a prudent hand to wield our shattered sceptre. I have observed him from his infancy; he should have lived in Babylon. The old Alroy blood flows in his veins, a stiff-necked race. When I was a youth, his grandsire was my friend; I had some fancies then myself. Dreams, dreams! we have fallen on evil days, and yet we prosper. I have lived long enough to feel that a rich caravan, laden with the shawls of India and the stuffs of Samarcand, if not exactly like dancing before the ark, is still a goodly sight. And our hard-hearted rulers, with all their pride, can they subsist without us? Still we wax rich. I have lived to see the haughty Caliph sink into a slave viler far than Israel. And the victorious and voluptuous Seljuks, even now they tremble at the dim mention of the distant name of Arslan. Yet I, Bostenay, and the frail remnant of our scattered tribes, still we exist, and still, thanks to our God! we prosper. But the age of power has passed; it is by prudence now that we must flourish. The gibe and jest, the curse, perchance the blow, Israel now must bear, and with a calm or even smiling visage. What then? For every gibe and jest, for every curse, I’ll have a dirhem; and for every blow, let him look to it who is my debtor, or wills to be so. But see, he comes, my nephew! His grandsire was my friend. Methinks I look upon him now: the same Alroy that was the partner of my boyish hours. And yet that fragile form and girlish face but ill consort with the dark passions and the dangerous fancies, which, I fear, lie hidden in that tender breast. Well, sir?’
‘You want me, uncle?’
‘What then? Uncles often want what nephews seldom offer.’
‘I at least can refuse nothing; for I have naught to give.’
‘You have a jewel which I greatly covet.’ ‘A jewel! See my chaplet! You gave it me, my uncle; it is yours.’
‘I thank you. Many a blazing ruby, many a soft and shadowy pearl, and many an emerald glowing like a star in the far desert, I behold, my child. They are choice stones, and yet I miss a jewel far more precious, which, when I gave you this rich chaplet, David, I deemed you did possess.’ ‘How do you call it, sir?’ ‘Obedience.’
‘A word of doubtful import; for to obey, when duty is disgrace, is not a virtue.’
‘I see you read my thought. In a word, I sent for you to know, wherefore you joined me not to-day in offering our—our——’
‘Tribute.’
‘Be it so: tribute. Why were you absent?’ ‘Because it was a tribute; I pay none.’ ‘But that the dreary course of seventy winters has not erased the memory of my boyish follies, David, I should esteem you mad. Think you, because I am old, I am enamoured of disgrace, and love a house of bondage? If life were a mere question between freedom and slavery, glory and dishonour, all could decide. Trust me, there needs but little spirit to be a moody patriot in a sullen home, and vent your heroic spleen upon your fellow-sufferers, whose sufferings you cannot remedy. But of such stuff your race were ever made. Such deliverers ever abounded in the house of Alroy. And what has been the result? I found you and your sister orphan infants, your sceptre broken, and your tribes dispersed. The tribute, which now at least we pay like princes, was then exacted with the scourge and offered in chains. I collected our scattered people, I re-established our ancient throne, and this day, which you look upon as a day of humiliation and of mourning, is rightly considered by all a day of triumph and of feasting; for, has it not proved in the very teeth of the Ishmaelites, that the sceptre has not yet departed from Jacob?’
‘I pray you, uncle, speak not of these things. I would not willingly forget you are my kinsman, and a kind one. Let there not be strife between us. What my feelings are is nothing. They are my own: I cannot change them. And for my ancestors, if they pondered much, and achieved little, why then ’twould seem our pedigree is pure, and I am their true son. At least one was a hero.’
‘Ah! the great Alroy; you may well be proud of such an ancestor.’
‘I am ashamed, uncle, ashamed, ashamed.’
‘His sceptre still exists. At least, I have not betrayed him. And this brings me to the real purport of our interview. That sceptre I would return.’
‘To whom?’
‘To its right owner, to yourself.’
‘Oh! no, no, no; I pray you, I pray you not. I do entreat you, sir, forget that I have a right as utterly as I disclaim it. That sceptre you have wielded it wisely and well; I beseech you keep it. Indeed, good uncle, I have no sort of talent for all the busy duties of this post.’
‘You sigh for glory, yet you fly from toil.’
‘Toil