He drifted from New York to Baltimore, often without knowing where his next meal was coming from, and finally, at Baltimore, his father's widowed sister gave him a home, and he soon married her fragile daughter, Virginia Clemm. But he had long been a prey to intemperance, and his habits in consequence were so irregular that he was unable to retain any permanent position. The truth seems to be that Poe was of a temperament so intensely nervous and sensitive that the smallest amount of alcoholic stimulant excited him beyond control, and he lacked the will-power to leave it alone altogether, which was his only chance of safety.
Yet he had gained a certain reputation with discerning people by the publication of a few poems of surprising merit, as well as a number of tales as remarkable and compelling as have ever been written in any language. That is a broad statement, and yet it is literally true. Not only is Poe America's greatest poet, but he is still more decidedly her greatest short-story writer—so much the greatest, that with the exception of Nathaniel Hawthorne, she has never produced another to rival him.
If further testimony to his genius were needed, it might be found in the fact that he was still unable to make a living with his pen, and was forced to see his wife growing daily weaker without the means to provide her proper nourishment. His sufferings were frightful; he was compelled to bend his pride to an appeal for public charity, and the death of his wife wrecked such moral self-control as he had remaining.
The rest is soon told. There was a rapid deterioration, and on October 3, 1849, he was found unconscious in a saloon at Baltimore, where an election had been in progress and where Poe had been made drunk and then used as an illegal voter. He was taken to a hospital, treated for delirium tremens, and died three days later, a miserable outcast, at an age where he should have been at the very zenith of his powers. The pages of the world's history show no death more pathetically tragic.
Such a death naturally offended right-thinking people. Especially did it offend the New England conscience, which has never been able to divorce art from morals; and as the literary dominance of New England was at that time absolute, Poe was buried under a mass of uncharitable criticism. It should not be forgotten that he had struck the poisoned barb of his satire deep into many a New England sage, and it was, perhaps, only human nature to strike back. So it came to pass that Poe was pointed out, not as a man of genius, but as a horrible example and degrading influence to be sedulously avoided.
With foreign readers, all this counted for nothing. They were concerned not with the life of the man, but with the work of the artist, and they found that work consummately good. They were charmed and thrilled by the haunting melody of his verse and the weird horror of his tales. In his own country, recognition of his genius has grown rapidly of recent years. Within his own sphere, he is unquestionably the greatest artist America can boast—he climbed Parnassus higher than any of his countrymen, and if he did not quite attain a seat among the immortals, he at least caught some portion of their radiance.
After Poe, the man whom foreign critics consider America's most representative poet is another who has been without honor in his own country, and about whom, even yet, there is the widest difference of opinion—Walt Whitman. Whitman was ostracized for many years not because of his life, which was regular and admirable enough, but because of his verse, which is exceedingly irregular in more than one respect.
Whitman was by birth and training a man of the people. His father was a carpenter, and, after receiving a common-school education, the boy entered a printer's office at the age of thirteen. A printer's office is, in itself, a source of education, and Whitman soon began to write for the papers, finally going to New York City, where, for twelve years, he worked on Newspaper Row, as reporter or compositor, making friends with all sorts and conditions of men and entering heart and soul into the busy life of the great city. The people, the seething masses on the streets, had a compelling fascination for him.
Tiring of New York, at last, he started on a tramp trip to the southwest, worked in New Orleans and other towns, swung around through the northwest, and so back to Brooklyn, where he became, strangely enough, a contractor—a builder and seller of houses. He had been reading a great deal, all these years, but as yet had given no indication of what was to be his literary life-work.
And yet, fermenting inside the man and at last demanding expression, was a strange new philosophy of democracy, all-tolerant, holding the individual to be of the first importance, male and female equal, the body to be revered no less than the soul. For the promulgation of this philosophy, some worthy literary form was needed—poetry, since that was the noblest form, but poetry stripped of conventions and stock phrases, as "fluent and free as the people and the land and the great system of democracy which it was to celebrate." With some such idea as this, not outlined in words, nor, perhaps, very clearly understood even by himself, Whitman set to work, and the result was the now famous "Leaves of Grass," a collection of twelve poems, printed by the author in Brooklyn in 1855.
Like most other philosophies and prophecies, it fell on heedless ears. Few people read it, and those who did were exasperated by its far-fetched diction or scandalized by its free treatment of delicate topics. In the next year, a second edition appeared, containing thirty-two poems; but the book had practically no sale.
Then came the Civil War, and Whitman, volunteering not for the field, but for work in the hospitals, proved that the doctrine of brotherly love, so basic to his poems, was basic also to his character. "Not till the sun excludes you, neither will I exclude you," he had declared; and now he devoted himself to nursing, on battlefield, in camp and hospital, doing what he could to cheer and lighten the worst side of war, an attractive and inspiring figure.
Lincoln, looking out of a window of the White House, saw him go past one day; a majestic person with snow-white beard and hair, his cotton shirt open at the throat, six feet tall and perfectly proportioned; and the President, without knowing who he was, but mistaking him probably for a common laborer, turned to a friend who stood beside him and remarked, "There goes a man!" And Whitman was a man. Up to that time, he had never been ill a day; but two years later, at the age of fifty-three, his health gave way, under the strain of nursing, and from that time until his death he was, physically, "a man in ruins." Mentally, he was as alert and virile as ever.
He was given a clerical position in one of the departments at Washington after that, remaining there until, in 1873, an attack of paralysis incapacitated him even for clerical labor. Meanwhile he had issued his poems of the war, under the title "Drum-Taps," and had softened some hostile hearts by the two noble tributes to Lincoln there included, "O Captain, my Captain!" and "When Lilacs last in the Dooryard Bloom'd." But his poetry brought him no income and, for a time, after his removal to Camden, New Jersey, where the remainder of his life was to be passed, he was in absolute want. Friends increased, however; his poems were re-issued, and his last years were spent in the midst of a circle of disciples, who hailed Whitman as a seer and prophet and were guilty of other fatuities which made the judicious grieve and did much to keep them alienated from the poet's work.
Since his death, his fame has become established on a firmer basis than hysterical adulation; but it is yet too soon to attempt to judge him, to say what his ultimate rank will be. It seems probable that it will be a high one, and it is possible that, centuries hence, the historian of American letters will start with Whitman as the first exponent of an original and democratic literature, disregarding all that has gone before as merely imitative of Europe.
Of our lesser poets, only a few need be mentioned here. Bayard Taylor, born in Pennsylvania in 1825, of Quaker stock and reared in the tenets of that sect, at one time loomed large in American letters, but it is doubtful whether anything of his has the quality of permanency. His personality was a picturesque and fascinating one and his life interesting and romantic.
A poor boy, burning with the itch to write and especially to travel; at the age of nineteen making his way to England, and from there to Germany; spending two years in Europe, enduring hardships, living with the common people; and finally returning home to find that his letters to the newspapers had been read with interest and had won a considerable audience—these