The Hour and the Man, An Historical Romance. Harriet Martineau

was glad to be alone. Never had he more needed solitude; for rarely, if ever, in the course of his life, had his calm soul been so disturbed. During the last words spoken by Papalier, a conviction had flashed across him, more vivid and more tremendous than any lightning which the skies of December had sent forth to startle the bodily eye; and amidst the storm which those words had roused within him, that conviction continued to glare forth at intervals, refusing to be quenched. It was this—that if it were indeed true that the revolutionary government of France had decreed to the negroes the freedom and rights of citizenship, to tight against the revolutionary government would be henceforth to fight against the freedom and rights of his race. The consequences of such a conviction were overpowering to his imagination. As one inference after another presented itself before him—as a long array of humiliations and perplexities showed themselves in the future—he felt as if his heart were bursting. For hour after hour of that night he paced the floor of his tent; and if he rested his limbs, so unused to tremble with fear or toil, it was while covering his face with his hands, as if even the light of the lamp disturbed the intensity of his meditation. A few hours may, at certain crises of the human mind and lot, do the work of years; and this night carried on the education of the noble soul, long repressed by slavery, to a point of insight which multitudes do not reach in a lifetime. No doubt, the preparation had been making through years of forbearance and meditation, and through the latter mouths of enterprise and activity; but yet, the change of views and purposes was so great as to make him feel, between night and morning, as if he were another man.

      The lamp burned out, and there was no light but from the brilliant flies, a few of which had found their way into the tent. Toussaint made his repeater strike: it was three o’clock. As his mind grew calm under the settlement of his purposes, he became aware of the thirst which his agitation had excited. By the light of the flitting tapers, he poured out water, refreshed himself with a deep draught, and then addressed himself to his duty. He could rarely endure delay in acting on his convictions. The present was a case in which delay was treachery; and he would not lose an hour. He would call up Father Laxabon, and open his mind to him, that he might be ready for action when the camp should awake.

      As he drew aside the curtain of the tent, the air felt fresh to his heated brow, and, with the calm starlight, seemed to breathe strength and quietness into his soul. He stood for a moment listening to the dash and gurgle of the river, as it ran past the camp—the voice of waters, so loud to the listening ear, but so little heeded amidst the hum of the busy hours of day. It now rose above the chirpings and buzzings of reptiles and insects, and carried music to the ear and spirit of him who had so often listened at Breda to the fall of water in the night hours, with a mind unburdened and unperplexed with duties and with cares. The sentinel stopped before the tent with a start which made his arms ring at seeing the entrance open, and some one standing there.

      “Watch that no one enters?” said Toussaint to him. “Send for me to Father Laxabon’s, if I am wanted.”

      As he entered the tent of the priest—a tent so small as to contain only one apartment—all seemed dark. Laxabon slept so soundly as not to awake till Toussaint had found the tinder-box, and was striking a light.

      “In the name of Christ, who is there?” cried Laxabon.

      “I, Toussaint Breda; entreating your pardon, father.”

      “Why are you here, my son? There is some misfortune, by your face. You look wearied and anxious. What is it?”

      “No misfortune, father, and no crime. But my mind is anxious, and I have ventured to break your rest. You will pardon me?”

      “You do right, my son. We are ready for service, in season and out of season.”

      While saying this, the priest had risen, and thrown on his morning-gown. He now seated himself at the table, saying—

      “Let us hear. What is this affair of haste?”

      “The cause of my haste is this—that I may probably not again have conversation with you, father; and I desire to confess, and be absolved by you once more.”

      “Good. Some dangerous expedition—is it not so?”

      “No. The affair is personal altogether. Have you heard of any decree of the French Convention by which the negroes—the slaves—of the colony of Saint Domingo are freely accepted as fellow-citizens, and the colony declared an integrant part of France?”

      “Surely I have. The General was speaking of it last night; and I brought away a copy of the proclamation consequent upon it. Let me see,” said he, rising, and taking up the lamp, “where did I put that proclamation?”

      “With your sacred books, perhaps, father; for it is a gospel to me and my race.”

      “Do you think it of so much importance?” asked Laxabon, returning to the table with the newspaper containing the proclamation, officially given. “The General does not seem to think much of it, nor does Jean Français.”

      “To a commander of our allies the affair may appear a trifle, father; and such white planters as cannot refuse to hear the tidings may scoff at them; but Jean Français, a negro and a slave—is it possible that he makes light of this?”

      “He does; but he has read it, and you have not. Read it, my son, and without prejudice.”

      Toussaint read it again and again.

      “Well!” said the priest, as Toussaint put down the paper, no longer attempting to hide with it the streaming tears which covered his face.

      “Father,” said he, commanding his voice completely, “is there not hope, that if men, weakened and blinded by degradation, mistake their duty when the time for duty comes, they will be forgiven?”

      “In what case, my son? Explain yourself.”

      “If I, hitherto a slave, and wanting, therefore, the wisdom of a free man, find myself engaged on the wrong side—fighting against the providence of God—is there not hope that I may be forgiven on turning to the right?”

      “How the wrong side, my son? Are you not fighting for your king, and for the allies of France?”

      “I have been so pledged and so engaged; and I do not say that I was wrong when I so engaged and so pledged myself. But if I had been wise as a free man should be, I should have foreseen of late what has now happened, and not have been found, when last night’s sun went down (and as to-morrow night’s sun shall not find me), holding a command against the highest interests of my race—now, at length, about to be redeemed.”

      “You—Toussaint Breda—the loyal! If Heaven has put any of its grace within you, it has shown itself in your loyalty; and do you speak of deserting the forces raised in the name of your king, and acting upon the decrees of his enemies? Explain to me, my son, how this can be. It seems to me that I can scarcely be yet awake.”

      “And to me, it seems, father, that never till now have I been awake. Yet it was in no vain dream that I served my king. If he is now where he can read the hearts of his servants, he knows that it was not for my command, or for any other dignity and reward, that I came hither, and have fought under the royal flag of France. It was from reverence and duty to him, under God. He is now in heaven; we have no king; and my loyalty is due elsewhere. I know not how it might have been if he had still lived; for it seems to me now that God has established a higher royalty among men than even that of an anointed sovereign over the fortunes of many millions of men. I think now that the rule which the free man has over his own soul, over time and eternity—subject only to God’s will—is a nobler authority than that of kings; but, however I might have thought, our king no longer lives; and, by God’s mercy, as it seems to me now, while the hearts of the blacks feel orphaned and desolate, an object is held forth to us for the adoration of our loyalty—an object higher than throne and crown, and offered us by the hand of the King of kings.”

      “Do you mean freedom, my son? Remember that it is in the name of freedom that the French rebels have committed the crimes which—which it would consume the night to