19 A. D.
The words of the shrewd Emperor were true: two rival powers had been developed in Germany through the resistance to Rome, and they soon came into conflict. Marbod, Chief of the Marcomanni and many allied tribes, had maintained his position without war; but Hermann, now the recognized head of the Cherusci and their confederates, who had destroyed Varus and held Germanicus at bay, possessed a popularity, founded on his heroism, which spread far and wide through the German land. Even at that early day, the small chiefs in each tribe (corresponding to the later nobility) were opposed to the broad, patriotic union which Hermann had established, because it weakened their power and increased that of the people. They were also jealous of his great authority and influence, and even his uncle, Ingiomar, who had led so bravely the last battle against Germanicus, went over to the side of Marbod when it became evident that the rivalry of the two chiefs must lead to war.
Our account of these events is obscure and imperfect. On the one side, it seems that Marbod's neutrality was a ground of complaint with Hermann; while Marbod declared that the latter had no right to draw the Semnones and Longobards—at first allied with the Marcomanni—into union with the Cherusci against Rome. In the year 19 the two marched against each other, and a great battle took place. Although neither was victorious, the popularity of Hermann drew so many of Marbod's allies to his side, that the latter fled to Italy and claimed the protection of Tiberius, who assigned to him Ravenna as a residence. He died there in the year 37, at a very advanced age. A Goth, named Catwalda, assisted by Roman influence, became his successor as chief of the Marcomanni.
21 A. D. DEATH OF HERMANN.
After the flight of Marbod, Hermann seems to have devoted himself to the creation of a permanent union of the tribes which he had commanded. We may guess, but can not assert, that his object was to establish a national organization, like that of Rome, and in doing this, he must have come into conflict with laws and customs which were considered sacred by the people. But his remaining days were too few for even the beginning of a task which included such an advance in the civilization of the race. We only know that he was waylaid and assassinated by members of his own family in the year 21. He was then thirty-seven years old, and had been for thirteen years a leader of his people. The best monument to his ability and heroism may be found in the words of a Roman, the historian Tacitus; who says: "He was undoubtedly the liberator of Germany, having dared to grapple with the Roman power, not in its beginnings, like other kings and commanders, but in the maturity of its strength. He was not always victorious in battle, but in war he was never subdued. He still lives in the songs of the Barbarians, unknown to the annals of the Greeks, who only admire that which belongs to themselves—nor celebrated as he deserves by the Romans, who, in praising the olden times, neglect the events of the later years."
CHAPTER IV.
GERMANY DURING THE FIRST THREE CENTURIES OF OUR ERA.
(21—300 A. D.)
Truce between the Germans and Romans.
—The Cherusci cease to exist.
—Incursions of the Chauci and Chatti.
—Insurrection of the Gauls.
—Conquests of Cerealis.
—The Roman Boundary.
—German Legions under Rome.
—The Agri Decumates.
—Influence of Roman Civilization.
—Commerce.
—Changes among the Germans.
—War against Marcus Aurelius.
—Decline of the Roman Power.
—Union of the Germans in Separate Nationalities.
—The Alemanni.
—The Franks.
—The Saxons.
—The Goths.
—The Thuringians.
—The Burgundians.
—Wars with Rome in the Third Century.
—The Emperor Probus and his Policy.
—Constantine.
—Relative Position of the two Races.
50.
After the campaigns of Germanicus and the death of Hermann, a long time elapsed during which the relation of Germany to the Roman Empire might be called a truce. No serious attempt was made by the unworthy successors of Augustus to extend their sway beyond the banks of the Rhine and the Danube; and, as Tiberius had predicted, the German tribes were so weakened by their own civil wars that they were unable to cope with such a power as Rome. Even the Cherusci, Hermann's own people, became so diminished in numbers that, before the end of the first century, they ceased to exist as a separate tribe: their fragments were divided and incorporated with their neighbors on either side. Another tribe, the Ampsivarii, was destroyed in a war with the Chauci, and even the power of the fierce Chatti was broken by a great victory of the Hermunduri over them, in a quarrel concerning the possession of a sacred salt-spring.
About the middle of the first century, however, an event is mentioned which shows that the Germans were beginning to appreciate and imitate the superior civilization of Rome. The Chauci, dwelling on the shores of the North Sea, built a fleet and sailed along the coast to the mouth of the Rhine, which they entered in the hope of exciting the Batavi and Frisii to rebellion. A few years afterwards the Chatti, probably for the sake of plunder, crossed the Rhine and invaded part of Gaul. Both attempts failed entirely; and the only serious movement of the Germans against Rome, during the century, took place while Vitellius and Vespasian were contending for the possession of the imperial throne. A German prophetess, of the name of Velleda, whose influence seems to have extended over all the tribes, promised them victory: they united, organized their forces, crossed the Rhine, and even laid siege to Mayence, the principal Roman city.
70. THE INVASION OF CEREALIS.
The success of Vespasian over his rival left him free to meet this new danger. But in the meantime the Batavi, under their chief, Claudius Civilis, who had been previously fighting on the new Emperor's side, joined the Gauls in a general insurrection. This was so successful that all northern Gaul, from the Atlantic to the Rhine, threw off the Roman yoke. A convention of the chiefs was held at Rheims, in order to found a Gallic kingdom; but instead of adopting measures of defence, they quarrelled about the selection of a ruling family, the future capital of the kingdom, and other matters of small comparative importance.
The approach of Cerealis, the Roman general sent by Vespasian with a powerful army in the year 70, put an end to the Gallic insurrection. Most of the Gallic tribes submitted without resistance: the Treviri, on the Moselle, were defeated in battle, the cities and fortresses on the western bank of the Rhine were retaken, and the Roman frontier was re-established. Nevertheless, the German tribes which had been allied with the Gauls—among them the Batavi—refused to submit, and they were strong enough to fight two bloody battles, in which Cerealis was only saved from defeat by what the Romans considered to be the direct interposition of the gods. The Batavi, although finally subdued in their home in Holland, succeeded in getting possession of the Roman admiral's vessel, by a night attack on his fleet on the Rhine. This trophy they sent by way of the river Lippe, an eastern branch of the Rhine, as a present to the great prophetess, Velleda.
The defeat of the German tribes by Cerealis was not followed by a new Roman invasion of their territory. The Rhine remained the boundary, although the Romans crossed the river at various points and