Wood Carvings in English Churches. Francis Bond

in the choir. These stalls were occupied either by the monks or by the canons and their deputies and by men singers and choristers; there was also a limited lay use. The stalls had seats; these, however, were occupied for but short portions of a service: during the greater part of each service the occupants of the stalls stood or knelt. The seats turned up on a pivot, as may be seen by comparing those of Beverley St. Mary (2) with those of Christchurch (2); and when they were turned up, a small ledge underneath the seat gave a little support to any one standing in the stall; for his comfort also there was usually a circular projecting ledge behind him, against which he could lean his back; e.g., at Beverley St. Mary, but not at Balsham (3); also he could rest his hands on the shoulders of the stall, when standing, as at Beverley St. Mary and Balsham. An elbow was often provided lower down, for use when he was seated; as in the two above-mentioned churches. Above was usually some form of canopy, varying from a cornice of slight projection, as at Balsham, to such tabernacled spires as those of Beverley Minster (27). In front of the stalls, except sometimes the front stall occupied by choir boys, was a desk for service books. Every part of the stallwork was carefully designed; and parochial, collegiate and monastic stalls alike were constantly growing in importance and loveliness up to the Dissolution.

      Christchurch

      Beverley St. Mary's

Balsham

Beverley Minster

St. Luke

St. Matthew

St. John

St. Mark

      Christ Church, Newgate Street

      Lincoln

The upper shoulder was usually simply molded, as at Beverley St. Mary; it rarely took the form of an animal, as at Balsham. Usually the lower elbow was simply molded, as in Beverley Minster (3); sometimes it terminated in a mask, an animal or foliage; as in the lower range of stalls at Christchurch (2) and at Cartmel (80); in Beverley St. Mary there is an angel in front of each of the lower elbows. As a rule, the projecting ends of the elbows were carried down as supports, e.g., at Beverley Minster; sometimes, however, a shaft or pair of shafts is introduced, as at Balsham, Beverley St. Mary, Hereford All Saints (44); Dunblane (67) and Christchurch (2), where they are highly enriched. The upper part of the back of the stall is usually panelled; e.g., Winchester (35), Chichester (36). Hereford All Saints (44), Balsham (3). In the sixteenth century, however, panelling became less common; at Dunblane the stall backs are plain (67); at Cartmel they are filled in with scrolls and fretwork (80); at King's College, Cambridge, with coats of arms (78); at Christchurch with carvings of masks and animals (76). In Wren's church at Christ Church, Newgate Street, the panels of the stalls have fine carvings of St. Matthew (4), St. Mark (4), St. Luke (4), St. John (4), the Last Supper and other subjects. The desks also usually have traceried panelling in front and at their ends, which is often of much importance in helping to fix the date of the stalls; e.g., at Chester (24), Manchester (6), Trunch (85) and Stowlangtoft (91). At Lincoln the panels of the lowest rows of desks contain alternately the figures of a king and of an angel with a musical instrument (5). On the stall ends was lavished the best artistic talent of the day; there are magnificent examples at Chester (9), Ripon (8) and Beverley Minster (7); very fine also are those in Bishop Tunstall's chapel in Durham castle. On the example from Manchester is an impaled shield, displaying on the dexter half the letters I. B. (i.e., John Beswick, donor of the northern stalls), a cross intervening, and beneath on a chevron seven nails or cloves. The sinister half is occupied by a demi-virgin issuing out of an orle of clouds. The illustrations from Ripon shew the stalls of the Archbishop of York and the Mayor of the city (8). In the former the poppy head takes the form of an elephant holding a man in his trunk, and carrying a castle filled with soldiery; in front of the elephant is a centaur (renewed); below is a large mitre studded with precious stones (mitra preciosa) above a shield charged with the three stars of St. Wilfrid, the patron saint of the Minster, and supported by two angels, between whom is a scroll with the date 1494. Attached to the latter is a collared baboon; beneath is a shield charged with the arms of the see of York, two keys in saltire. Of the two examples illustrated from Chester (10), one represents the Annunciation; the other is a most elaborate Jesse Tree (9).

      Manchester

The ends of the desks usually terminate in poppy heads; at Chester, Ripon, Manchester and Beverley there are magnificent examples. At Blythburgh, Suffolk (11), is a foliated poppy head with a lion in front; in front of the desks and those on the opposite side of the chancel are niches containing statuettes of the apostles; these stalls were brought into the chancel from the Hopton chapel, which is said to have been founded in 1452; the Hopton arms appear on the bench end. There are interesting desks in the great church of Walpole St. Peter, Norfolk (12). When Edmund the King of the East Saxons was shot to death by the Danes and afterwards beheaded, his head was guarded by a wolf; the scene is depicted here and up and down all East Anglia; the whole story is told in six foliated capitals in the north porch