The flip side of the Marxist-Leninist interpretation of the essence of the state as a class dictatorship is the perception and appreciation of democracy, freedom, law, the principles of humanism, in particular those established in the pre-socialist era, as insignificant components of socio-political life. From Lenin’s point of view, almost all that they are capable of is being agents of the dictatorship of the class, covering it with externally attractive attributes and thereby misleading the working people, the masses, hiding the oppressive nature of the state from them.
In the days of Lenin, they were, first and foremost, the institutions and norms of democracy prevailing in the developed capitalist countries. “Bourgeois democracy,” he wrote, “being a great historical progress compared to the Middle Ages, it always remains – and under capitalism it cannot but remain: narrow, trimmed, false, hypocritical, a haven for the rich, a trap and a deceit for the exploited, for the poor”.
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