If there is one concept that seems to have captured the flavour of global politics in the twenty-first century, it is populism. Used to describe a wide range of disruptive and prominent leaders (Donald Trump, Rodrigo Duterte, Hugo Chávez), parties (Podemos, One Nation, Alternative für Deutschland (Alternative for Germany)), movements (Occupy Wall Street, the Indignados) and even events (Brexit), the term has become a popular catch-all for diagnosing all that is exciting, worrying or dysfunctional in contemporary democracies worldwide. Indeed, the Cambridge Dictionary named populism its ‘Word of the Year’ for 2017, referring to its importance as ‘a phenomenon that’s both truly local and truly global, as populations and their leaders across the world wrestle with issues of immigration and trade, resurgent nationalism, and economic discontent’ (Cambridge Dictionary 2017).
Indeed, the term seems to link leaders, movements and parties that had previously seemed to have nothing to do with one another: what on earth does the right-wing Donald Trump have in common with the left-wing Occupy Wall Street, beyond a general distaste for ‘the elite’? What policies does the socialist Evo Morales in Bolivia share with the nativist Geert Wilders in the Netherlands? In what world can we link a so-called ‘populist uprising’ in the case of Brexit with the success of a foul-mouthed president of the Philippines who advocates the extrajudicial killings of drug users?
To add to this confusion, after years of being something of a ‘four-letter word’ that hardly any politicians would dare claim for themselves, populism has begun to be openly celebrated as a label and used by political actors as a self-descriptor. Steve Bannon, former White House chief strategist under Trump and former executive chairman of Breitbart News, proudly labelled the anti-elite movement he helped foment around Trump as ‘Jacksonian populism’ (see Rose 2017) and said that he is aiming to set up ‘the infrastructure, globally, for the global populist movement’ (see Horowitz 2018). Alexander Gauland, the leader of Alternative für Deutschland, has declared of his party that ‘[w]e are a populist movement and proud of it’ (cited in Deloy 2017: 5). Giuseppe Conte, the Italian prime minister, has stated of his MoVimento 5 Stelle (Five Star Movement) and Lega government that, ‘if populism is the attitude of listening to people’s needs, then we lay a claim to it’ (see ANSA 2018). Meanwhile, the Spanish Podemos party openly views itself as populist, laying claim to a theoretical project of left-wing populism (Errejón and Mouffe 2016). In a rather short period of time, it seems that the term ‘populism’ has shed its scarlet letter associations for politicians across the political spectrum and taken on instead something of a positive hue for signalling a lack of complicity with ‘the elite’ and a sense of being in touch with ‘the people’.
The positive view is not shared by ‘the elite’, however: for many mainstream politicians across the globe, populism has become the single biggest threat to democracy in the contemporary political landscape. In 2010 the former president of the European Council, Herman Van Rompuy, called populism ‘the greatest danger to the contemporary West’ (as quoted in Jäger 2018), while the president of the European Commission, Jean-Claude Juncker, has warned against ‘galloping populism’ on the continent (see Ellyatt 2016). Tony Blair’s think tank, the Tony Blair Institute for Global Change, argues that populists ‘pose a real threat to democracy itself’ (Eiermann, Mounk and Gultchin 2017). Even the pontiff, Pope Francis, has spoken out about this phenomenon, stating that ‘[p]opulism is evil and ends badly’ (in di Lorenzo 2017).
Accompanying the popular interest in populism has been a veritable explosion of work on this topic in academic literature. While the concept has enjoyed widespread usage and in-depth analysis in the literatures on European and on Latin American politics as well as in political theory over the past two decades or so, the twin 2016 populist shocks – Trump’s victory and the outcome of the Brexit referendum – saw populism move from being a relatively marginal topic in the discipline of political science to being one of its hottest – and most hotly debated. This sudden escalation in importance saw a vast number of researchers who worked on themes even remotely related to populism suddenly become ‘experts’ on it and link it with areas as diverse as those of fake news, the alt-right, ‘post-truth’ politics, anarchism, and fascism. For those who had worked on populism for years, usually toiling away in the subfields of area studies, comparative politics, party politics or political theory, this was quite a surprise.
The popularity of the term has been something of a double-edged sword, however. While the expansion of the field is in many ways most welcome, with new insights and methods being brought to bear on the topic from fields including political psychology, political communications and media studies, it is also true that populism ‘has become the buzzword of the year mostly because it is very often poorly defined and wrongly used’ – not only in popular discussions, but in academic discussions as well – as leading scholar of populism Cas Mudde (2017b) put it in the Guardian. As a consequence, newcomers to the topic may be understandably confused by the plethora of bad definitions that plague the term: where does one even begin, if you want to understand populism? Is it synonymous with racism? Is it left wing or right wing? Is it the same as authoritarianism? Is it good or bad for democracy? How are we supposed to make sense of this mess?
It is at this juncture that this book comes in. It aims to offer a concise account of contemporary approaches to populism, mapping conceptual debates about what populism ‘is’, delineating the different theoretical traditions used to approach the concept, and presenting you with a clear entry point and overview of what can otherwise be a sprawling – and at times impenetrable – literature. Tracing the concept’s development from the late nineteenth century in the US prairies to the definitional debates today around whether it is an ideology, a strategy or a mode of discourse or performance, this study makes clear that populism is a core concept for understanding democratic politics across the globe. Beyond these definitional concerns, the book also explores how populism relates to and intersects with some of the concepts at the heart of political theory and, more widely, at the heart of political debate today: nativism, nationalism, socialism, liberalism and democracy.
What makes this study different from other introductory texts on the topic of populism that have been released in recent years is that it offers the first accessible introduction to populism as a concept in political theory. While other texts have tended to lead through a focus on empirical data, theory a secondary concern, here the key conceptual battles over the meaning and normative content of populism remain primary, through focus on the arguments of such influential thinkers as Ernesto Laclau, Chantal Mouffe, Cas Mudde, Jan-Werner Müller and Margaret Canovan. The aim is to demonstrate that debates about populism are never just about the cases at hand (for example, whether Trump is a menace to democracy or not), but rather that these debates and questions act as a prism through which key assumptions and normative arguments about contemporary democracy itself are played out in a rough-and-tumble style. In a time characterised by ‘the global rise of populism’ (Moffitt 2016), it is important we get to terms with what is truly at stake in these debates.
The focus on theory, however, does not mean that this book should be avoided by anyone allergic to the (at times) dense and difficult lingua franca of political theory. While theoretical texts in the field of populism studies have tended to be dominated by those influenced by the work of Laclau and Mouffe (Laclau 2005a; Laclau and Mouffe 1985; Mouffe 2018) – my own work included (Moffitt 2016) – these texts can be understandably daunting for newcomers, given that the theoretical concepts used in them have a rather steep learning curve and often rely on a background in post-structuralism, Marxist thought and psychoanalysis (among other areas). The present book aims to translate such theory into language more easily grasped by newcomers to the field, which hopefully has the effect of rendering the theoretical and conceptual advancements made by the authors mentioned and their interlocutors accessible and useful.
But never fear: this book is not just about what different scholars have argued about when it comes to populism. It assumes that you are reading it because you are probably interested in real-world political developments that have been subsumed under the heading of ‘populism’ in recent years, and hence it draws on evocative examples of populism across the globe, primarily from the last two decades, to illustrate, flesh out, challenge and make sense of the conceptual