Born Trump. Emily Jane Fox. Читать онлайн. Newlib. NEWLIB.NET

Автор: Emily Jane Fox
Издательство: HarperCollins
Серия:
Жанр произведения: Биографии и Мемуары
Год издания: 0
isbn: 9780008292478
Скачать книгу
in effect, that would mean not throwing their support behind Jared. They were proud of what he was doing, and whatever he needed, they would do. That their son was effectively running a presidential campaign gave them enough naches for them to put their own distaste at some of the campaign nonsense and rhetoric aside.

      The Access Hollywood tape, for instance, rippled their household. But what rankled them wasn’t Donald’s language—that he’d boasted about using his special privilege as a celebrity to grab women by the genitals, or kissing a married woman he wooed with furniture shopping. It was that their son had walked to Trump Tower the day after the story broke to help handle the fallout. It was a Saturday, and their son shouldn’t have been working. That, they told him, wasn’t quite keeping Shabbat.

      WHAT DIVIDED the community most unfolded over the summer of 2016. As the campaign worked with the Republican National Committee to put together the schedule for its convention in Cleveland, the Trump-Kushners threw out an idea. Why not ask Rabbi Haskel Lookstein, who’d shepherded Ivanka through her conversion process years earlier and led the congregation the Trump-Kushners attended in New York, to deliver an invocation, an opening prayer to kick off the convention? Lookstein had commanded the pulpit at the Congregation Kehilath Jeshurun, or KJ, for decades, taking over the gig from his father. Israel’s Bar-Ilan University had granted him an honorary doctorate in recognition for the “influential role he has played in deepening Jewish values and heritage among American Jewry.”

      The rabbi agreed, a personal decision that he said he made to honor her request, out of respect for her and their relationship. In the lead-up to the convention, he settled on an invocation that prayed for the welfare of the government, thanking God for translating into reality the biblical command to “proclaim liberty throughout the land for all the inhabitants thereof” and for the constitutional government that fostered “the American ideals of democracy, freedom, justice and equality for all, regardless of race, religion or national origin.” He would ask God to help us form a government that would “protect us with sound strategy and strength; which will unite use with words of wisdom and acts of compassion.”

      By all measures, it was a prayer most Americans, particularly those concerned by some of the campaign rhetoric and policies taking shape and gang-who-couldn’t-shoot-straight-ness of it all, would have been heartened to hear. On a subtler level, it seemed almost like a troll of the candidate’s position on immigration and concerns over his tolerance for people who looked and lived differently than he did.

      Of course, that is not why the Trump-Kushners asked their rabbi to participate. “Jared and Ivanka felt like this was simple, a way to honor their rabbi with whom they had a close relationship,” a member of the congregation recalled. But the simple things often turned complicated, in an instant, for everyone attached to the campaign, Javanka included.

      The Trump campaign hastily sent a list of speakers, including all four adult Trump children, vice presidential nominee Mike Pence, former NFL quarterback Tim Tebow, former underwear model Antonio Sabàto Jr., and Lookstein. No one told the rabbi that his name would be included on a publicized list, which means he had no time to inform the campaign officials that he was not, in fact, giving a speech at the convention. He was simply offering a prayer.

      The distinction may have made a difference to his congregants. Or maybe it wouldn’t have, given the immediate backlash he faced once the announcement went public. Congregants started an online petition, signed by nearly 850 people, condemning the rabbi for lending his blessing to Donald Trump.

      Lookstein reconsidered. In a letter emailed to his congregants and friends, he wrote that “the whole matter turned from rabbinic to political, something which was never intended.” Politics, he added, divide people, and he had spent his life uniting. “In the interest of bringing our community together, I have asked to be relieved of my commitment to deliver the invocation.” Some guilt did wash over Ivanka and Jared for the trouble they had caused the rabbi and for the controversy kicked up in their community. At the same time, they felt like they were getting hung out to dry and didn’t see this as their fault in the slightest. “An amateur level of organization created a problem that did not need to exist,” one person who was part of the planning said. But friends and members of their congregation whispered that they should have known better. “Part of this was that when you’ve become a bigger fucking deal,” one congregant mused, “everything you do becomes a bigger fucking deal, and for some reason they didn’t catch on to that.”

      SOME PEOPLE in the Trump-Kushners’ community—KJ members, Ramaz parents, people who went to the Modern Orthodox yeshiva school that Jared attended in Paramus, New Jersey—thought it was a big fucking deal to have one of their own become a big fucking deal. On Saturday mornings throughout the campaign, as the rabbis spoke or cantors chanted, congregants would whisper that it was somewhat of a comfort to have him in the candidate’s ear. He was a guy they davened with, who grew up the way they did, with the same kinds of values and priorities they were all taught in school and at home and in temple on Shabbat. “It is still someone who we grew up with, who’s close to someone who may be the president,” one acquaintance from high school explained at the time. “That is never bad.”

      Many agreed, however, that if they had their druthers, and it was up to them to choose a guy in their community who would be the one so close to and advising a US presidential candidate, Jared would not have ranked high on their list. The consensus was that, without a doubt, there were smarter, more accomplished guys in his high school class alone who would have been perfect geniuses in that role. With Jared, the feeling was more along the lines of, Well, I guess he’ll do.

      “He would not be the one who you’d be like, ‘Oh, thank God he’s there,’” one of his high school classmates said. “He wouldn’t be a first- or second- or third-round draft pick. But, great, we have someone there. He’s totally solid and fine, maybe more savvy than smart.”

      IN TERMS of his relationship with Jewish community leaders beyond his own New York, New Jersey bubble, many influential members corresponded with Kushner often, voicing their concerns and urging him to push certain policy positions. They were heartened by his father-in-law’s rhetoric when it came to his support for Israel. And for all the attention Steve Bannon got for the alt-right, white nationalist, neo-Nazi agenda pushed on Breitbart News, the website he helmed, he was an unabashed hardliner on Israel.

      Jewish organizations could tell that Kushner was overwhelmed and overworked. His father-in-law had tasked the guy, at the time a thirty-five-year-old real estate developer who’d never worked for a place he or his family didn’t own, with solving Middle East peace, along with all of his other campaign duties. It is true that he had a close familial tie to Israel; Prime Minister Benjamin Netanyahu stayed at the Kushner family home when he came to the States, sometimes sleeping in Jared’s childhood bed during his stays. But years of political know-how and understanding of an issue so complex that it has eluded seasoned diplomats for decades isn’t like conjunctivitis. It doesn’t rub off on shared pillows, nor is it picked up in conversations with a father’s friends over Shabbat dinner.

      So Jared frequently relied on feedback and input from these organizations, though it was clear he barely had the time to do so. “He’d reply to emails with letters instead of words, always very short, almost like he was running around on a BlackBerry with one hand tied,” one Zionist organization leader recalled. “It was never a substantive discussion. It was more just trying to keep his head above water and get done what he absolutely had to get done.”

      He did engage with the American Israel Public Affairs Committee, the all-powerful pro-Israel lobbying group, throughout the campaign, particularly after his father-in-law hit the skids with the committee. Donald had particularly strained things when he said he would refrain from taking sides in peace talks between Israelis and Palestinians so he could fairly, credibly serve as a neutral negotiator. That, of course, is a third rail for organizations like AIPAC, particularly for a presumptive Republican nominee to take. The group’s nerves were already frayed after eight years of the Obama administration, which many perceived as a dark period of the relationship between the American and Israeli government. They would need stronger assurances of support from the campaign, particularly given its questionable