I follow the familiar route that hugs the river and leads away from my home town – I can still recall every curve even after all this time. This was the way I would ask my parents to come if we were returning from Peterborough of an evening, in the hope I’d spot an owl sitting on one of the fence posts strung along the bottom of Deeping High Bank. Sometimes Mum would pick me up from school and drive Grandad and me at dusk over the undulating road, while we watched through the windows for the silent-winged birds. In my formative years I claimed a kind of ownership of the place, mistakenly believing it was named ‘Deeping Our Bank’ – for the hours we spent here, it might as well have been.
On the face of it there’s not much to get excited about: the first stretch skirts a grass-covered strip to the left and wide fields of crops to the right, while a barbed-wire fence borders the roadside ditch. Today it’s empty, but over the years various birds of interest alighted here before us: a pair of stonechats, neat little passerines, usually took up winter residence; once, a russet-barred sparrowhawk gripped a bloodied linnet in his talons; and in spring, Pinocchio-billed snipe crouched on the wooden posts in full view, their cryptic brown plumage offering no camouflage against the green of the backdrop. But the highlight was the ghost-lit barn owls that fluttered ethereally in our headlights, or materialised, seemingly from nowhere, in the late afternoon sunshine.
Always you wanted owls.
Past where the road jinks to the left and twists up the bank, bringing the river into view, is a pale-bricked barn that looked out of place, like some Spanish mission picked up and transposed to the middle of this flatness. Just beyond, tucked behind the bank, is a pond. We rarely saw anything on it – except once, when Mum braved treacherous snow on one of the fabled occasions when school was closed to drive the two of us along the track. The river was frozen solid, but not the pit: a redhead female smew, a small, toothed diving duck from the continent, had found the last ice-free stretch in the vicinity.
That day sits in my memory like one of my favourite childhood books, Susan Cooper’s The Dark is Rising – the second (and arguably best) in the five-title series of the same name. The 1973 children’s novel followed eight years after the Cornwall-set Over Sea, Under Stone and, in truth, feels very different and aimed at an older audience (Cooper had not originally planned on it being part of a series). It dispenses with the child leads from the opening book (though they feature again later), retaining only the wizard Merriman – King Arthur’s Merlin. What we do get in The Dark is Rising, however, is the arrival of eleven-year-old Will Stanton, soon to discover that he’s the last of the Old Ones, on the side of the Light and tasked with keeping the forces of Dark at bay in a Manichaean struggle. It is a book I loved when I first read it (I would have been a similar age to its central character), especially its depiction of the longed-for snowy Christmas that renders its time-shifting Thames Valley setting into a magical, albeit malevolent, wilderness. It’s a remarkable evocation of the wintry English countryside (reminiscent of the snow in The Children of Green Knowe), particularly when you learn that Cooper left England for Massachusetts in 1963 with her American husband, writing all but the first of the sequence in either New England or the couple’s house in the British Virgin Islands:
The strange white world lay stroked by silence. No birds sang. The garden was no longer there, in this forested land. Nor were the outbuildings nor the old crumbling walls. There lay only a narrow clearing round the house now, hummocked with unbroken snowdrifts, before the trees began, with a narrow path leading away.
The scene reminds me of an earlier remembrance – the first time I saw proper deep snow, which had fallen on our garden overnight, anaesthetising the land and deadening all sound. Dad and I placed sticks in the snow-hills that the wind had sculpted, marking each one with a makeshift wooden trig point that reminded me of the mountains I longed to climb on the holidays we took, far removed from those flatlands.
The river is choppy, its banks a dirty green – there’s not a hint of snow in the sky – but I’m surprised by the new areas of wildlife habitat that have been cut alongside the water since the last time I was here: miniature inlets and scrapes, and a fledgling reedbed that would have been perfect back then for me to scan. In this same spot we watched transfixed on a correspondingly biting afternoon as a bare-chested man bobbed beside the river’s metal-reinforced far bank, a few strokes behind a paddling cow that he was trying to coax back onto dry land. My father knew him, he was a local farmer.
At the aptly named Crowland, a parliament of rooks is feeding amid a ploughed beet crop. I slow as I pass the town’s Civil War-ruined abbey, commemorated in a gothic sonnet by the ‘peasant poet’ John Clare, whose village of Helpston is only nine miles away, and whose wife spent her dying days in my home town:
We gaze on wrecks of ornamented stones,
On tombs whose sculptures half erased appear,
On rank weeds, battening over human bones,
Till even one’s very shadow seems to fear.
I stop in the heart of the nothingness, pulling onto the head of a dirt drove that branches off at a right angle to the main route’s undulating, cracked tarmac. It’s a bleak place, the very same stretch of road where, as teenagers, my friends and I would switch off our headlights while motoring at speed, briefly plunging ourselves into blindness. We were young and rash, fortunate not to suffer the classic Fenlander’s end and find ourselves drowning in two foolish feet of lonely water at the bottom of one of the ubiquitous steep-sided dykes that line those routes. A patch of ice at the wrong moment could have created a local tragedy and transformed us into a carload of ghouls.
If we had perished that way, perhaps one of us might have been fated to a curious, brief half-life like the main character Mary Henry, a church organist, in Carnival of Souls. At the start of the dreamlike, low-budget black-and-white 1962 movie she washes up on a sand bar more than three hours after the car she was a passenger in has plunged into the Kansas River, killing her two companions. She moves from the scene of the tragedy to Utah, where she finds herself stalked by a mysterious figure – ‘the Man’, played by the film’s director Herk Harvey – and a cast of undead dancers at the abandoned Saltair bathing pavilion that looms out of the Great Salt Lake’s fluctuating dried-out flatness, a landscape not unlike the Fens. The film’s eerie discordant organ music has a similarly hypnotic effect on Mary as the hurdy-gurdy of Lost Hearts does on Stephen. And, indeed, as both soundtracks seem to have on me.
‘It was though – as though for a time I didn’t exist. No place in the world,’ Mary says, after a fugue-like episode where she cannot hear external sounds or interact with her fellow townsfolk, before the song of a bird brings her back into the now. The young drowned organist, cast in the role of an awkward outsider, has been allowed to live out a brief window of her lost youth: events not actualised that should never have come to pass. Her limbo is a fleeting foretaste of what could have been.
Photo c. 1900 by William Henry Jackson (1843–1942) (Wikimedia Commons)
Like my family’s own future among these formless fields.
Fear and paranoia were staples of growing up during the late 1970s and early 1980s. Made in 1973, the year I was born, Lonely Water is a public information film I vividly remember seeing at the cinema as a boy, before whatever main