‘The caribou are coming,’ he whispered. He had heard the faint cries of a wolf from an adjoining territory announcing the returning migration of the caribou from the north. Ootek gathered up his hunting gear and set off to intercept the herd, returning a few days later loaded down with fresh meat. Ootek related another story from his childhood on the tundra. Following Inuit tradition, when he was five years old his father, a powerful shaman, took the boy to a nearby wolf den and left him there. For twenty-four hours the young Ootek was fed by the wolves and played with the cubs, supervised all the while by one of the adults. Was this a modern example of the same sentiment behind the origin of the twin tracks of adult wolf and human child laid down on the floor of Chauvet cave some 30,000 years earlier?
I could have chosen any number of reports of humans and wolves living in close harmony in the wild. While none of these extends to witnessing the mutual cooperation on a hunt as I have imagined from the European Palaeolithic, the familiarity that the Inuit have with the wolves with whom they share the Barren Lands of Manitoba is a far better guide to understanding how we first grew close to the wolf than any amount of malicious falsehoods about their homicidal savagery.
Eventually Mowat’s sojourn with the wolves came to an end and he returned home. He had found no evidence that the wolves were solely responsible for the fall in caribou numbers. It never made any sense to imagine that they were. After all, wolves had hunted caribou for tens of thousands of years before humans arrived in North America. Far from providing the excuse that his employers and the powerful hunting lobby were searching for to justify the final extermination of the wolf from the whole of North America, his report rather proved the complete opposite. It was filed under ‘For Active Consideration’ and never seen again.
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